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Imam Nasser Mohammad Al-Yemeni

04 - 01 - 1437 AH
17 - 10 - 2015 AD
10:33 pm
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Reply of the Imam Mahdi with the authority of knowledge from the decisive grand Quran to who he call himself the grandson of Al-Hosain..


In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all the prophets and messengers and their righteous family the pure ones from the first of them to the seal my grandfather Mohammad messenger of Allah prayer of forgiveness and peace of Allah be upon him and his family, after this..

O community scholars of the Muslims and their nation, surely here he is one of your scholars issues fatwa in killing the disbelievers whom do not fight the Muslims in their religion, in fact only with the pretense of their disbelieve! Thus he issues fatwa in killing the turned back from Islam (the reverted)! But I the Imam Mahdi Nasser Mohammad Al-Yemeni for him a watchful tower and to who is like him — with Allah’s permission the All Knowing, the Wise, And since the grandson of Al-Hosain issues fatwa in killing the human being who refuses to believe in Allah Lord of the worlds and to follow Islam, and her we leave the answer from the Lord directly to the grandson of Al-Hosain. (Allah) The Most High said: {And if your Lord had pleased, all those who are in the earth would have believed, all of them. Will you then force the people till they are believers?}Truthful Allah the Great [Yunus] 10:99

So does this mean — O God of the worlds that You did not command us to compel the people till they are believers? And the answer; Allah the Most High said: {There is no compulsion in religion — the right way is indeed clearly distinct from error. So whoever disbelieves in the devil and believes in Allah, he indeed lays hold on the firmest handle which shall never break. And Allah is Hearing, Knowing.}Truthful Allah the Great [Al-Baqara] 2:256

So does this mean — O God of the worlds that You sent a Reminder for the worlds the grand Quran for who's of them desired to go straight without us compelling them on worshiping Allah Lord of the worlds, Him Alone with no partner for Him? And the answer from the decisive Book; Allah the Most High said: {It is not but a Reminder for the nations,(27) For him among you who will go straight.(28)}Truthful Allah the Great [Al-Takweer] 81:27-28

So does this mean — O God of the worlds that the duty of the prophets and the Awaited Mahdi is that we only say the Truth from our Lord then we leave for them the will of choice with convincing from themselves, so let him who please believe, and let him who please disbelieve? And to the answer from the Lord from the decisive Book; Allah the Most High said: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29

So does this mean — O God of the worlds that the duty of the prophets and the Awaited Mahdi is only the delivery of the message and Yours to call (them) to account? And the answer from the Lord in the decisive Book; Allah the Most High said: {And the idolaters say: If Allah pleased we would not have worshiped a thing but Him, (neither) we nor our fathers, nor would we have prohibited a thing without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great [Al-Nahl] 16:35

And Allah the Most High said: {And obey Allah and obey the Messenger and be cautious. But if you turn back then know that the duty of Our messenger is only a clear deliverance of the message.}Truthful Allah the Great [Al-Ma’eda] 5:92

And Allah the Most High said: {hen if they turn away, thy duty is only clear deliverance (of the message).}Truthful Allah the Great [Al-Nahl] 16:82

And Allah the Most High said: {Say: Obey Allah and obey the messenger. But if you turn away, he is responsible for the duty imposed on him, and you are responsible for the duty imposed on you. And if you obey him, you go aright. And the messenger’s duty is only to deliver (the message) plainly.}Truthful Allah the Great [Al-Nour] 24:54

O Allah, O the Most merciful than all who have mercy, is this the code of the call of all the prophets and messengers in every time and place, that You did not command them to compel the people till they are believers, and You did not command them except the delivery of the message and Yours is the reckoning? And the answer directly from the Lord; And Allah the Most High said: {And the idolaters say: If Allah pleased we would not have worshiped a thing but Him, (neither) we nor our fathers, nor would we have prohibited a thing without (order from) Him. Thus did those before them. But have the messengers any duty except a plain delivery (of the message)?}Truthful Allah the Great [Al-Nahl] 16:35

Look at the word of Allah the Most High: {But have the messengers any duty except a plain delivery (of the message)?}; surely this means that the duty of the prophets and the Awaited Mahdi and who followed them is the delivery of the message and Allah’s to call (them) to account, So is there a duty except the duty of the seal of the prophets and messengers Mohammad messenger of Allah, prayer of forgiveness and peace of Allah be upon him and his family. And Allah the Most High said: {Whether We let you see part of that which We promise them, or cause you to die, your only duty is the delivery of the message, and Ours to call (them) to account.}Truthful Allah the Great [Al-Ra’ad] 13:40

So does this mean — O God of the worlds that the prophets and messengers and who followed them if they compel the people till they are believers that You shall never accept the worship of the compelled into the religion till he worship You being sincere to You in obedience from the sincerity of his heart and not forcibly from anyone or fear of anyone? And the answer from the Lord directly from the decisive Book. Allah the Most High said: {Only he can maintain the mosques of Allah who believes in Allah and the Last Day, and keeps up prayer and pays the poor-rate and fears none but Allah. So these it is who may be of the guided ones.}Truthful Allah the Great [Al-Tawba] 9:18

So does this mean — O the Most merciful than all who have mercy, that we call them to worship You, You Alone with no partner for You upon certain knowledge from Allah then we leave for them the freedom of worship for them to worship what they will besides Allah? And the answer from the Lord from the decisive Book: {Say: I am commanded to serve Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of those who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah I serve, being sincere to Him in my obedience.(14) Serve then what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss!(15) They shall have coverings of fire above them and coverings beneath them. With that Allah makes His servants to fear; so keep your duty to Me, O My servants.(16) And those who shun the worship of the idols and turn to Allah, for them is good news. So give good news to My servants,(17) Who listen to the Word, then follow the best of it. Such are they whom Allah has guided, and such are the men of understanding.(18) He against whom the sentence of chastisement is due — canst thou save him who is in the Fire?(19) But those who keep their duty to their Lord, for them are high places, above them higher places, built (for them), wherein rivers flow. (It is) the promise of Allah. Allah fails not in (His) promise.(20) Have you not seen that Allah sends down water from the clouds, then makes it go down into the earth in springs, then brings forth therewith herbage of various hues; then it withers so that you see it turn yellow, then He makes it chaff? Surely there is a reminder in this for men of understanding.(21) Is he whose breast Allah has opened to Islam so that he follows a light from his Lord—? So woe to those whose hearts are hardened against the remembrance of Allah! Such are in clear error.(22) Allah has revealed the best announcement, a Book consistent, repeating (its injunctions), whereat do shudder the skins of those who fear their Lord, then their skins and their hearts soften to Allah’s remembrance. This is Allah’s guidance — He guides with it whom He pleases. And he whom Allah leaves in error, there is no guide for him.(23) Is then he who has to guard himself with his own person against the evil chastisement of the Resurrection day—? And it will be said to the iniquitous: Taste what you earned.(24) Those before them denied, so the chastisement came to them from whence they perceived not.(25) So Allah made them taste disgrace in this world’s life, and certainly the chastisement of the Hereafter is greater. Did they but know!(26) And certainly We have set forth for men in this Quran similitudes of every sort that they may mind.(27) An Arabic Quran without any crookedness, that they may guard against evil.(28)}Truthful Allah the Great [Al-Zumar] 39:10-28

Look at the word of Allah the Most High in the freedom of worship after the call to the Truth: {Say: I am commanded to serve Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of those who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah I worship, being sincere to Him in my obedience.(14) So worship what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss.(15) They shall have coverings of fire above them and coverings beneath them. With that Allah makes His servants to fear; so keep your duty to Me, O My servants.(16)}Truthful Allah the Great [Al-Zumar] 39:11-16

Did You command us — O the Most merciful than all who have mercy, to have enmity and to kill the disbelievers whom are not fighting us in our religion or you commanded us to show them kindness and deal with them justly? And the answer from the Lord from the decisive Book; Allah the Most High said: {Allah forbids you not respecting those who fight you not for religion, nor drive you forth from your homes, that you show them kindness and deal with them justly. Surely Allah loves the doers of justice.(8) Allah forbids you only respecting those who fight you for religion, and drive you forth from your homes and help (others) in your expulsion, that you make friends of them; and whoever makes friends of them, these are the wrongdoers.(9)}Truthful Allah the Great [Al-Mumtahina] 60:8-9

O God of the worlds, What is Your judgement in the turned back (reverted in the religion) from wives of the Muslims, do we return them to the disbeliever then the disbeliever pays the dowry that he payed it to his reverted wife? And is it also the wives of the disbelievers whom they believed in Allah and emigrated to the Muslims; do we have the right to return them to them or we pay to them the dowry that they payed it, then marries her one of the believers as a free woman of the Muslim women? To you Allah’s judgement with the Truth about the (reverted) turned back from their religions; Allah the Most High said: {Certainly there is for you in them a good example, for him who hopes for Allah and the Last Day. And whoever turns away, surely Allah is the Self-Sufficient, the Praised.(6) It may be that Allah will bring about friendship between you and those of them whom you hold as enemies. And Allah is Powerful; and Allah is Forgiving, Merciful.(7) Allah forbids you not respecting those who fight you not for religion, nor drive you forth from your homes, that you show them kindness and deal with them justly. Surely Allah loves the doers of justice.(8) Allah forbids you only respecting those who fight you for religion, and drive you forth from your homes and help (others) in your expulsion, that you make friends of them; and whoever makes friends of them, these are the wrongdoers.(9) O you who believe, when believing women come to you fleeing, examine them. Allah knows best their faith. Then if you know them to be believers send them not back to the disbelievers. Neither are these (women) lawful for them, nor are those (men) lawful for them. And give them what they have spent; and there is no blame on you in marrying them, when you give them their dowries. And hold not to the ties of marriage of disbelieving women, and ask for what you have spent, and let them ask for what they have spent. That is Allah’s judgment; He judges between you. And Allah is Knowing, Wise.(10) And if any part (of the dowries) of your wives has passed away from you to the disbelievers, then your turn comes, give to those whose wives have gone away the like of what they have spent, and keep your duty to Allah in Whom you believe.(11)}Truthful Allah the Great [Al-Mumtahina] 60:6-11

And this is Allah’s judgement against the turned back (reverted) in not killing (them). In confirming with the word of Allah the Most High: {And say: The Truth is from your Lord; so let him who please believe, and let him who please disbelieve. Surely We have prepared for the iniquitous a Fire, an enclosure of which will encompass them. And if they cry for water, they are given water like molten brass, scalding their faces. Evil the drink! And ill the resting-place!}Truthful Allah the Great [Al-Kahf] 18:29

Consequently, O my beloveds in Allah’s love, it is only Allah commanded the Muslims in the fight for the defense from the disbelievers who they fight them in their religion and expel them from their homes without guilt just that they say Allah is our Lord. In confirming with the word of Allah the Most High: {Surely Allah defends those who believe. Surely Allah loves not anyone who is unfaithful, ungrateful.(38) Permission (to fight) is given to those on whom war is made, because they are oppressed. And surely Allah is Able to assist them;(39) Those who are driven from their homes without a just cause except that they say: Our Lord is Allah. And if Allah did not repel some people by others, cloisters, and churches, and synagogues, and mosques in which Allah’s name is much remembered, would have been pulled down. And surely Allah will help him who helps Him. Surely Allah is Strong, Mighty.(40) Those who, if We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil. And Allah’s is the end of affairs.(41)}Truthful Allah the Great [Al-Hajj] 22:38-41

So those whom Allah established them in the land, Allah commanded them to enjoin good and to forbid evil; that is to say to lift the oppression of a man against his fellow man, and not to compel the people upon faith! So we do not force them upon the testimony of monotheism, nor we force them upon keeping up the prayers, nor we force them upon fasting Ramadan, nor we force them upon (Hajj) pilgrimage, except the tax only, to the fact it is a martial thing, and it is the right of a man on his fellow man, and we take from the money from the rich disbelievers the same measure of the charity (Zakat) that we take it from the Muslims, and it is called charity (Zakat) from the Muslims, and tax from the disbeliever, then we include them into the general house of treasury to all humans, and for the poor disbelievers a share in it as for the poor Muslims with justice and equality, thus in the service projects, without racial-discrimination or differentiation, Allah had commanded us in justice between the disbelievers and believers without oppression nor racial discrimination and nor sectarian.
Confirming with the word of Allah the Most High: {To this then go on inviting, and be steadfast as thou art commanded, and follow not their low desires, and say: I believe in what Allah has revealed of the Book, and I am commanded to do justice between you. Allah is our Lord and your Lord. For us are our deeds; and for you your deeds. There is no contention between us and you. Allah will gather us together, and to Him is the eventual coming.(15) And those who dispute about Allah after obedience has been rendered to Him, their plea is null with their Lord, and upon them is wrath, and for them is severe chastisement.(16)}Truthful Allah the Great [Al-Shoura] 42:15-16

And this is the bridling reply with the Truth from the Imam Mahdi Nasser Mohammad Al-Yemeni to the virtuous sheikh Ali the respectable grandson of Al-Hosain as he calls himself, and we made you between two choices, either you believe in the grand Quran or you hit it across the wall then you follow the forged narration from the outcast satan against Allah and His messenger that he said:
اقتباس المشاركة :
(I was ordered to fight the people till they bear witness that no God but Allah, and that Mohammad is messenger of Allah, and to keep up the prayers, and give the charity (Zakat), so if they did that, they protected from me their blood and their money, except with the right of Islam, and their account is upon Allah the Most High. narrated it Al-Bukhari and Muslim)
انتهى الاقتباس
. Ended the narration of the outcast satan the violator to the whole laws of Allah in the grand Quran.

And we only fight them till they submit to pay tax in acknowledgement of superiority and they are in a state of subjection, and it is called tax after that they are the turned back (reverted) disbelievers and we treat them in the treatment of religion as we treat the disbelievers, as for we compel the people on the testimony (shahada) and the prayers, and fasting, and pilgrimage.. surely this worship is Allah’s, as for the charity (Zakat) it is the right of the poor in the money of the rich, and the right of the public projects for the Muslims and disbelievers, so when you will understand the True jihad without oppression? Surely for each is his religion and certainly no compulsion in religion.
Confirming with the word of Allah the Most High: {Say: O disbelievers,(1) I do not worship what you worship,(2) Nor do you worship Him Whom I worship,(3) Nor shall I worship that which you worship,(4) Nor do you worship Him Whom I worship,(5) For you is your religion and for me my religion.(6)}Truthful Allah the Great [Al-Kafiroon] 109:1-6

And confirming with the word of Allah the Most High: {Say: I am commanded to serve Allah, being sincere to Him in obedience,(11) And I am commanded to be the first of those who submit.(12) Say: I fear, if I disobey my Lord, the chastisement of a grievous day.(13) Say: Allah I worship, being sincere to Him in my obedience.(14) So worship what you will besides Him. Say: The losers surely are those who lose themselves and their people on the day of Resurrection. Now surely that is the manifest loss.(15)}Truthful Allah the Great [Al-Zumar] 39:11-15

Spread this bridling statement with the Truth about the law-code of (Jihad) striving in Allah’s path in all means of printed, audio and visual media in every trick and means to all social networking and Facebook sites and the religion sites and the chatters in every trick and means to be free from blame before your Lord, and that haply they may guard against evil. You just passed through in the religion piercely issuing fatwa in killing the Muslims and killing the disbelievers distortion in Allah’s religion the Lord of the worlds.

And I am the Imam Mahdi Nasser Mohammad Al-Yemeni, I declare: the absolute challenge to every Muslim scholar argues with us in this statement of ours about the bases of (Jihad)the striving in Allah’s path with the Truth without oppression, and it is not the virtuous shiekh Ali Owda only who call himself the grandson of Al-Hosain, in fact all scholars of the Muslims on their various sects and parties! And it was not for the Imam Mahdi that Allah sends him as a follower to desires of people lead themselves and their nation astray by the conjecture word against Allah from themselves, but I am the Imam Mahdi Nasser Mohammad Al-Yemeni speaking with the logic of Allah Lord of the worlds with clear decisive verses from the mother of the Book, so let him who please to believe and let him who please to disbelieve.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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Read more: https://nasser-alyamani.org/showthread.php?24465

اقتباس المشاركة 206144 من موضوع حوار الإمام المهدي مع فضيلة الشيخ الحسين علي عودة ..


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[ لمتابعة رابط المشاركـــــــــــــة الأصليّة للبيــــــــــــــان ]
https://nasser-alyamani.org/showthread.php?p=206127

الإمام ناصر محمد اليماني
04 - 01 - 1437 هـ
17 - 10 - 2015 مـ
10:33 مســاءً
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ردُّ الإمامِ المهديِّ بسلطانِ العلمِ المُلجمِ من محكم القرآن العظيم إلى مَنْ يسمّي نفسَه سِبط الحُسين ..

بسم الله الرحمن الرحيم، والصلاة والسلام على كافة الأنبياء والمرسلين وآلهم الطيّبين الطاهرين من أوّلِهم إلى خاتمِهم جَدّي محمدٍ رسولِ الله صلى عليه وآله وسلم، أمّا بعد..

ويا معشر علماء المسلمين وأمتَهم، فها هو أحدُ علمائِكم يُفتي بقتل الكافرين الذين لم يحاربوا المسلمين في دينهم بل فقط بحجّة كفرهم! وكذلك يُفتي بقتل المرتد عن الإسلام! ولكنّي الإمام المهديّ ناصر محمد اليماني له لبالمرصاد ولمن كان على شاكلته بإذن الله العليم الحكيم، وبما أنّ سِبط الحسين يُفتي بقتل الإنسان الذي يرفض أن يؤمن بالله ربّ العالمين ويتّبع الإسلام، وهنا نترك الجواب من الربّ مباشرةً إلى سبط الحسين. قال تعالى:
{وَلَوْ شَاءَ رَبُّكَ لَآَمَنَ مَنْ فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنْتَ تُكْرِهُ النَّاسَ حَتَّى يَكُونُوا مُؤْمِنِينَ} صدق الله العظيم [يونس:99].

. فهل هذا يعنى يا إله العالمين أنّك لم تأمرنا أن نُكرِهَ الناس حتى يكونوا مؤمنين؟ والجواب قال الله تعالى: {لَا إِكْرَاهَ فِي الدِّينِ قَدْ تَبَيَّنَ الرُّشْدُ مِنْ الغَيِّ فَمَنْ يَكْفُرْ بِالطَّاغُوتِ وَيُؤْمِنْ بِاللَّهِ فَقَدْ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَى لَا انفِصَامَ لَهَا وَاللَّهُ سَمِيعٌ عَلِيمٌ(256)} صدق الله العظيم [البقرة].

. فهل هذا يعني يا إله العالمين أنّك أرسلت ذكرى العالمين القرآن العظيم لمن شاء منهم أن يستقيم دون أن نكرهُهُم على عبادة الله ربّ العالمين وحده لا شريك له، والجواب من محكم الكتاب؟ قال الله تعالى: {إِنْ هُوَ إِلَّا ذِكْرٌ لِلْعَالَمِينَ (27) لِمَنْ شَاءَ مِنْكُمْ أَنْ يَسْتَقِيمَ (28)} صدق الله العظيم [التكوير].

. فهل معنى هذا يا إله العالمين إنّما على الأنبياء والمهديّ المنتظَر أن نقول الحقّ من ربِّنا فمن ثمّ نترك لهم الإشاءة الاختياريّة بقناعة أنفسهم، فمن شاء فليؤمن ومن شاء فليكفر؟ وإلى الجواب من الربّ من محكم الكتاب: قال الله تعالى: {وَقُلِ الْحَقُّ مِنْ رَبِّكُمْ ۖ فَمَنْ شَاءَ فَلْيُؤْمِنْ وَمَنْ شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِنْ يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا} صدق الله العظيم [الكهف:29].

. فهل هذا يعني يا إله العالمين إنّما على الأنبياء والمهديّ المنتظَر البلاغ وعليك الحساب؟ والجواب من الربّ في محكم الكتاب قال الله تعالى: {وَقَالَ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلا آبَاؤُنَا وَلاَ حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلاَّ الْبَلاغُ الْمُبِينُ} [النحل:35].

وقال الله تعالى:
{ وَأَطِيعُواْ اللّهَ وَأَطِيعُواْ الرَّسُولَ وَاحْذَرُواْ فَإِن تَوَلَّيْتُمْ فَاعْلَمُواْ أَنَّمَا عَلَى رَسُولِنَا الْبَلاَغُ الْمُبِينُ} [المائدة:92].

وقال الله تعالى:
{فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ الْبَلاَغُ الْمُبِينُ} [النحل:82].

وقال الله تعالى:
{قلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّوا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ وَإِن تُطِيعُوهُ تَهْتَدُوا وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ}[النور:54].

. ويا الله يا أرحم الراحمين، فهل هذا هو ناموس دعوة كافة الأنبياء والمرسلين في كلّ زمانٍ ومكانٍ أنّك لم تأمرهم أن يُكرِهوا الناس حتى يكونوا مؤمنين، ولم تأمرهم إلا البلاغ وعليك الحساب؟ والجواب من الربّ مباشرةً. وقال الله تعالى: {وَقَالَ الَّذِينَ أَشْرَكُواْ لَوْ شَاء اللّهُ مَا عَبَدْنَا مِن دُونِهِ مِن شَيْءٍ نَّحْنُ وَلا آبَاؤُنَا وَلاَ حَرَّمْنَا مِن دُونِهِ مِن شَيْءٍ كَذَلِكَ فَعَلَ الَّذِينَ مِن قَبْلِهِمْ فَهَلْ عَلَى الرُّسُلِ إِلاَّ الْبَلاغُ الْمُبِينُ} [النحل:35] صدق الله العظيم.

فانظروا لقول الله تعالى:
{فَهَلْ عَلَى الرُّسُلِ إِلاَّ الْبَلاغُ الْمُبِينُ}؛ فهذا يعني أنّ على الأنبياء والمهديّ المنتظَر ومن اتّبعهم البلاغ وعلى الله الحساب، فهل علينا إلا ما على خاتم الأنبياء والمرسلين محمد رسول الله صلى الله عليه وآله وسلم؟ وقال الله تعالى: {وَإِنْ مَا نُرِيَنَّك بَعْض الَّذِي نَعِدهُمْ أَوْ نَتَوَفَّيَنَّك فَإِنَّمَا عَلَيْك الْبَلَاغ وَعَلَيْنَا الْحِسَاب} صدق الله العظيم [الرعد:40].

. فهل هذه يعني يا إله العالمين أنّ الأنبياء والمرسلين ومن اتّبعهم لو يُكرِهوا الناس حتى يكونوا مؤمنين أنّك لن تقبل عبادة مُكرَهٍ على الدين حتى يعبدك مخلصاً لك الدين من خالص قلبه وليس إكراهاً من أحدٍ أو خوفاً من أحدٍ؟ والجواب من الربّ مباشرةً من محكم الكتاب. قال الله تعالى: {إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ ۖ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ (18)} صدق الله العظيم [التوبة].

. فهل هذا يعني يا أرحم الراحمين أن ندعوهم لعبادتك وحدك لا شريك لك على بصيرةٍ من عند الله فمن ثم نترك لهم حرية العبودية ليعبدوا ما يشاءون من دون الله؟ والجواب من الربّ من محكم الكتاب:
{قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُمْ بِغَيْرِ حِسَابٍ (10) قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَهُ الدِّينَ (11) وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ (12) قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ (13) قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَهُ دِينِي (14) فَاعْبُدُوا مَا شِئْتُمْ مِنْ دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ (15) لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ (16) وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَنْ يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَى فَبَشِّرْ عِبَادِ (17) الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَئِكَ هُمْ أُولُو الْأَلْبَابِ (18) أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنْتَ تُنْقِذُ مَنْ فِي النَّارِ (19) لَكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِنْ فَوْقِهَا غُرَفٌ مَبْنِيَّةٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ (20) أَلَمْ تَرَ أَنَّ اللَّهَ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَلِكَ لَذِكْرَى لِأُولِي الْأَلْبَابِ (21) أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِنْ رَبِّهِ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ أُولَئِكَ فِي ضَلَالٍ مُبِينٍ (22) اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ (23) أَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَ (24) كَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ (25) فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ (26) وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ لَعَلَّهُمْ يَتَذَكَّرُونَ (27) قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَعَلَّهُمْ يَتَّقُونَ (28)} صدق الله العظيم [الزمر].

فانظروا لقول الله تعالى في حريّة العبوديّة من بعد الدعوة إلى الحقّ:
{قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَهُ الدِّينَ (11) وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ (12) قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ (13) قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَهُ دِينِي (14) فَاعْبُدُوا مَا شِئْتُمْ مِنْ دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ (15) لَهُمْ مِنْ فَوْقِهِمْ ظُلَلٌ مِنَ النَّارِ وَمِنْ تَحْتِهِمْ ظُلَلٌ ذَلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ (16)} صدق الله العظيم.

. وهل أمرتنا يا أرحم الراحمين أن نعادي ونقتل الكافرين الذين لم يحاربوننا في ديننا أم أمرتنا أن نبرَّهم ونقسط إليهم؟ والجواب من الربّ من محكم الكتاب. قال الله تعالى: {لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ (8) إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ ۚ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ (9)} صدق الله العظيم [الممتحنة].

. ويا إله العالمين، فما حكمك في المرتدّين من أزواج المسلمين فهل نرجعهم إلى الكافرين ثمّ يدفع الكافرون المهر الذي دفعه في زوجته المرتدة؟ وهل كذلك أزواج الكافرين اللاتي آمنَّ بالله وهاجرنَ إلى المسلمين فهل يحقّ لنا أن نرجعهنّ إليهم أم ندفع لهم المهر الذي دفعوه ثم ينكحها أحد المؤمنين كحرّةٍ من المسلمات؟ واليكم حكم الله بالحقّ على المرتدين عن أديانهم؛ قال الله تعالى:
{لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ ۚ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ (6) ۞ عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً ۚ وَاللَّهُ قَدِيرٌ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ (7) لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ (8) إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ ۚ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ (9) يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ ۖ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ ۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ ۖ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ ۖ وَآتُوهُم مَّا أَنفَقُوا ۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ ۚ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا أَنفَقُوا ۚ ذَٰلِكُمْ حُكْمُ اللَّهِ ۖ يَحْكُمُ بَيْنَكُمْ ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ (10) وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا ۚ وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ (11)} صدق الله العظيم [الممتحنة].

وهذا حكم الله على المرتدّين بعدم القتل. تصديقاً لقول الله تعالى:
{وَقُلِ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَاءَ فَلْيُؤْمِن وَمَن شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا (29)} صدق الله العظيم [الكهف:29].

إذاً يا أحبتي في الله، إنّما أمرَ اللهُ المسلمين بالقتال للدفاع من الكفار الذين يحاربونهم في دينهم ويخرجونهم من ديارهم بغير ذنبٍ إلا أن يقولوا ربنا الله. تصديقاً لقول الله تعالى:
{إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا ۗ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ (38) أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا ۚ وَإِنَّ اللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ (39) الَّذِينَ أُخْرِجُوا مِنْ دِيَارِهِمْ بِغَيْرِ حَقٍّ إِلَّا أَنْ يَقُولُوا رَبُّنَا اللَّهُ ۗ وَلَوْلَا دَفْعُ اللَّهِ النَّاسَ بَعْضَهُمْ بِبَعْضٍ لَهُدِّمَتْ صَوَامِعُ وَبِيَعٌ وَصَلَوَاتٌ وَمَسَاجِدُ يُذْكَرُ فِيهَا اسْمُ اللَّهِ كَثِيرًا ۗ وَلَيَنْصُرَنَّ اللَّهُ مَنْ يَنْصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ(40) الَّذِينَ إِنْ مَكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنْكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ (41)} صدق الله العظيم [الحج].

فالذين مكّنهم الله في الأرض أمرهم الله بالأمر بالمعروف والنهي عن المنكر؛ أي لرفع ظلم الإنسان عن أخيه الإنسان وليس لإكراه الناس على الإيمان! فلا نجبرهم على شهادة التوحيد ولا نجبرهم على إقامة الصلاة ولا نجبرهم على صوم رمضان ولا نجبرهم على الحجّ إلا فقط الجزية كونها شيءٌ ماديٌّ وهي حقّ الإنسان على أخيه الإنسان، ونأخذ من أموال الأغنياء الكافرين نفس قدر الزكاة التي نأخذها من المسلمين وإنّما تسمّى زكاةً من المسلم وجزيةً من الكافر، فمن ثم نقوم بضمِّهم إلى بيت المال العام لكلّ البشر، وللفقراء الكفار نصيبٌ فيها كما لفقراء المسلمين بالعدالة والتساوي كذلك في المشاريع الخدميّة دونما عنصريّة أو تمايز، فقد أمرنا الله بالعدالة بين الكافرين والمؤمنين من غير ظلمٍ ولا تمايزٍ عنصريٍّ ولا طائفيٍّ.

تصديقاً لقول الله تعالى:
{فَلِذَلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءهُمْ وَقُلْ آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ (15) وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ (16)} صدق الله العظيم [الشورى].

وهذا هو الردّ الملجم بالحقّ من الإمام المهديّ ناصر محمد اليماني إلى فضيلة الشيخ المحترم علي سبط الحسين كما يُسمّي نفسه، وجعلناك بين خيارين اثنين، إمّا أن تؤمن بالقرآن العظيم أو تضرب به في عرض الحائط فتتّبع الحديث المفترى من الشيطان الرجيم على الله ورسوله أنّه قال:
اقتباس المشاركة :
أمرت أن أقاتل الناس حتى يشهدوا أن لا إله إلا الله ، وأن محمدا رسول الله ، ويقيموا الصلاة ، ويؤتوا الزكاة ، فإذا فعلوا ذلك ، عصموا مني دماءهم وأموالهم ، إلا بحق الإسلام ، وحسابهم على الله تعالى رواه البخاري ومسلم
انتهى الاقتباس
انتهى حديث الشيطان الرجيم المخالف لكافة أحكام الله بالقرآن العظيم.

وإنما نقاتلهم حتى يسلموا لدفع الجزية عن يدٍ وهم صاغرون، وحتى ولو امتنع المسلمون عن دفع الزكاة لتمّ قتالهم حتى يعطوها عن يدٍ وهم صاغرون، وتسمى جزيةً من بعد ذلك ويكونون ضمن الكافرين المرتدين ونعاملهم بمعاملة الدين كما نعامل الكافرين، وأما أن نُكرِهَ الناس على الشهادة والصلاة والصوم والحج؛ فهذه عبادة تخصّ الله، وأمّا الزكاة فهي حقّ الفقراء في مال الأغنياء وحقّ المشاريع العامة للمسلمين والكافرين، فمتى سوف تفقهون الجهاد الحقّ من غير ظلمٍ؟ فكلٌ له دينه فلا إكراه في الدين.

تصديقاً لقول الله تعالى: {قُلْ يَا أَيُّهَا الْكَافِرُونَ (1) لَا أَعْبُدُ مَا تَعْبُدُونَ (2) وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (3) وَلَا أَنَا عَابِدٌ مَا عَبَدْتُمْ (4) وَلَا أَنْتُمْ عَابِدُونَ مَا أَعْبُدُ (5) لَكُمْ دِينُكُمْ وَلِيَ دِينِ (6)} صدق الله العظيم [الكافرون].

وتصديقاً لقول الله تعالى:
{قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصاً لَّهُ الدِّينَ (11) وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ (12) قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ (13) قُلِ اللَّهَ أَعْبُدُ مُخْلِصاً لَّهُ دِينِي (14) فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ (15)} صدق الله العظيم [الزمر].

فانشروا هذا البيان الملجِم بالحق عن ناموس الجهاد في سبيل الله في كلّ وسائل الإعلام المقروءة والمسموعة والمرئيّة بكل حيلةٍ ووسيلةٍ وإلى كافة التواصل الإجتماعي والفيسبوك ومواقع الدين والمدردشين بكل حيلةٍ ووسيلةٍ معذرةً إلى ربِّكم ولعلهم يتقون، فقد مرقتَ في الدين مروقاً تُفتي بقتل المسلمين وقتل الكافرين تشويهاً بدين الله ربّ العالمين.

وإنّي الإمام المهديّ ناصر محمد اليماني،
أعلن التحدّي المطلق لكل عالمٍ مسلمٍ يُجادلنا في بيانِنا هذا عن أسُس الجهاد في سبيل الله بالحقّ من غير ظلمٍ، وليس فقط فضيلة الشيخ علي عودة الذي يسمّي نفسه سبط الحسين بل كافة علماء المسلمين على مختلف مذاهبهم وفرقهم!

وما كان للإمام المهديّ أن يبعثه الله متّبعاً لأهواء قومٍ أضلّوا أنفسهم وأضلّوا أمّتَهم بالقول على الله بالظنّ من عند أنفسهم، ولكنّي الإمام المهديّ ناصر محمد اليماني أنطق بمنطق الله ربّ العالمين بآياتٍ بيِّناتٍ محكماتٍ من آيات أمّ الكتاب، فمن شاء فليؤمن ومن شاء فليكفر.

وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
أخوكم؛ الإمام المهديّ ناصر محمد اليماني.
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