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Imam Nasser Mohammad Al-Yemeni

14 - 09 - 1431 AH
24 - 08 - 2010 AD
05:54 am
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..Ponder and think in the decisive-law of the Reminder for the decisive answer and it is not a thing for amazemen

In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

O my questioning honorable brother, may Allah guide me and you to the straight path we just brought you the clear proof from the decisive Quran to those who possess understanding-minds that Allah accept the repentance of the human satans who had bear witness that the messenger was True and they believed in the revelation of their Lord which was sent down upon him and then their faith commanded them in disbelieving in the Truth while they know that it is the Truth with no doubt nor suspicion and they alter the Torah and the Gospel from their Lord after they understood it and they say lies against Allah while they know and they want to turn off Allah’s light, and for that Allah the Most High said: {Do you then hope that they would believe in you, and a party from among them indeed used to hear the word of Allah, then altered it after they had understood it, and they know (this).}Truthful Allah the Great [Al-Baqara] 2:75

And Allah the Most High said: {How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the messenger was true,}Truthful Allah the Great [Al-Emran] 3:86

Then you know that the speech is directed to the disbelievers of jinn and human satans who they knew that the messenger was True and they believed in the revelations of their Lord then they disbelieved in the Truth, and their disbelief is not from ignorance from them in fact because they know that it is the Truth from their Lord, but they believed in the True messenger while they know that he is True from their Lord and they recognize him as they recognize their sons. And Allah the Most High said: {Those whom We have given the Book recognize him as they recognize their sons. And a party of them surely conceal the truth while they know.}Truthful Allah the Great [Al-Baqara] 2:146

The reason of their disbelief in the Truth from their Lord after was cleared to them that it is the Truth from their Lord because they are hateful for the Truth and they want to turn off Allah’s light after they believed in it within themselves that it is the Truth but they are hateful for the Truth, if they see the path of the Truth they do not take it for a way. And Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great [Al-Emran] 3:87-88

So does it mean that Allah would not accept their repentance as long he ruled against them with the abide curse? The answer follows that in the decisive Book. And Allah the Most High said: {Except those who repent after that and amend, for surely Allah is Forgiving, Merciful}Truthful Allah the Great [Al-Emran] 3:89

In regards to (eblees) lucifer the outcast satan so his example is as their example; he believes in Allah and His messenger and the resurrection, the last day, paradise and hell-fire but he despaired from Allah’s mercy because of his conjecture that Allah would never forgive him to the fact he heard Allah saying to him: {And surely My curse is on you to the day of Judgment.}Truthful Allah the Great [S] 38:78

Although that is in the Book, But Allah accepts the repentance from His servants altogether without exception to who repented and turned-close (to Allah), relieve what is in the Book and exchanges it with good reward of the promised pardon, indeed my Lord is Forgiving Most Merciful. As like Allah’s promise to Abi Lahab and his wife the carrier of the fuel-wood, if they were to repent and turned-close to their Lord that would not been fulfilled, although if they died while they are upon what they are surely they shall burn with fire giving rise to flames so the judgement in the Book would be applied against them, but the return to Allah and the repentance make Allah erases what he pleases in the Book of punishment.

Surely I will give you an example on that in Allah’s prophet Jonah forgiveness and peace be upon him, so the judgement against him in the punishment in the Book without injustice that Allah makes him live as satan will live till the day of resurrection but it is in a prison of the darkness none had been imprisoned in it ever, and for that Allah will make the whale to live who Allah made it a prison for Allah’s prophet Jonah till the day of resurrection but the thing that changed this punishment in the Book is that he repented and turned to Allah and did not despair from Allah’s mercy. And Allah the Most High said: {Surely, had he not been of those who glorify (Us),(143) He would have tarried in its belly till the day when they are raised.(144)}Truthful Allah the Great [Al-Safat] 37:143-144

As for the word of Allah the Most High to satan: {And surely My curse is on you to the day of Judgment.}Truthful Allah the Great, surely this is a judgement against him because of his arrogance and pride by not prostrating to Allah’s khalifa Adam. And Allah the Most High said: {He said: O (eblees) lucifer, what prevented you from submitting to him whom I created with both My hands? Are you proud or are you of the exalted ones?(75) He said: I am better than he; You have created me of fire, and You did create him of dust.(76) He said: Go forth from hence! surely you are driven away;(77) And surely My curse is on you to the day of Judgment.(78) He said: My Lord, respite me to the day that they are raised.(79) He said: Surely you are of the respited ones.(80) Till the day of the time made known.(81) He said: Then, by Thy Might! I will surely lead them all astray,(82) Except Your servants from among them, the purified ones.(83) He said: The Truth is, and the truth I speak;(84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:75-85

And the question that arises, has it if (eblees) lucifer said: Lord I wronged myself and if You do not forgive me, and have (no) mercy on me, I will certainly be of the losers. Will Allah respond to his call and forgive him or that Allah will say the matter is decided and my curse came on you till the day of judgement? But (eblees) lucifer did not die yet so Allah does not accept his repentance, but (eblees) lucifer despair from Allah’s mercy and thought as you thought that Allah would never forgive him because he heard his Lord saying: {He said: Go forth from hence! surely you are driven away;(77) And surely My curse is on you to the day of Judgment.(78)}Truthful Allah the Great.

But the curse of his Lord, the angels and the people altogether only would continue against him as long he is persistent in his saying: {He said: Then, by Your Might! I will surely lead them all astray,(82) Except Your servants from among them, the purified ones.(83) He said: The Truth is, and the truth I speak;(84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:83-85

But surely if he repented and turned-close to his Lord he would have found Allah Oft-returning (to mercy), Most Merciful, so the example of (eblees) lucifer is as the example of jinn and mankind satans who they fight against Allah and His messengers after the Truth from their Lord cleared to them. And Allah the Most High said: { How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:86-89, so look at Allah’s judgement in the Book against them: {As for these, their reward is that on them is the curse of Allah and the angels and of men, all together,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great. Allah means that if they died while they are still on what they are in fighting against Allah and His messenger after it clarified to them that he is True. And for that Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great.

The question that comes up: Is it if they repent to their Lord will He accept their repentance so He lift off them His curse, abhorrence and anger and erase His curse and the abide chastisement which is awaiting them after their death, so if they repent before their death Allah will accept their repentance? and the answer you find it directly after that: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:87-89

Therefore satans’ problem is not from Allah that He would never forgive them; in fact it is from themselves and that's because they despaired from Allah’s mercy in the hereafter as the disbelievers despair from the companions of the graves, and the reason that they will be of the chastised one is because they despaired from Allah’s mercy in the hereafter to forgive them, so they insisted on their disbelief after it cleared to them that it is the Truth from their Lord.

O my honorable brother, by Allah if I give fatwa to satans that Allah would never forgive them ever no matter how they repented to their Lord and no matter how they turned-close (to Allah) surely Allah would make the Awaited Mahdi among them of the chastised ones if I gave them fatwa by giving-up from Allah’s mercy so I ratify the false belief of satans in their Lord that He would never forgives them no matter how they repented and turned-close, and I seek refuge in Allah to be of the ignorant, is the reason of (causing) them to enter hell-fire except that they despaired from Allah’s mercy? And Allah the Most High said: {..And those who despaired of My mercy, and for them is a painful chastisement.}Truthful Allah the Great [Al-Ankabout] 29:23

Therefore the giving-up from Allah’s mercy is from the greatest grievous (sins) in the Book and the false belief fell in it satans without knowledge from Allah and for that He will chastise them because they despaired from the mercy of their Lord and they did not repent to Him to forgive them before their deaths or before comes to them the chastisement of their Lord so He destroys them while they did not repent to Allah, but they did not repent to Allah because of the giving-up from Allah’s mercy that He would never forgive their sins and for that they continued in what does not please their Lord, and for that Allah the Most High said: {..And those who despaired of My mercy, and for them is a painful chastisement.}Truthful Allah the Great.

And for that Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:87-89

And the reason of satans’ straying in the later ones in this false belief is the fatwa of the Muslims’ scholars that Allah would never forgive satans whatever they repented and whatever they turned-close to their Lord to the fact came upon them the curse of Allah, His angels and the people altogether, and for that satans continued on this false belief and they want to make the people on the same level with them in hell-fire. And Allah the Most High said: {They long that you should disbelieve as they have disbelieved so that you might be on the same level;..}Truthful Allah the Great [Al-Nisa] 4:89

The reason of straying of the nation’s scholars about giving fatwa to satans in giving-up from Allah’s mercy in the decisive Quran is; (satan) did not ask from the All Merciful to forgive him after Allah cursed him in his ungratefulness till the judgement day so the scholars of the Muslims thought that Allah would never forgive satans if they were to repent to their Lord. And their proof on the falsehood is the saying of (eblees) lucifer that he did not say Lord forgive me; but said Lord respite me. therefore their fatwa is derived of what satan lucifer believed that Allah would never forgive him after that He cursed Him till the judgement day, and for that he said Lord respite me and did not say Lord forgive me, therefore the false doctrine of satan that Allah would never forgive him is because of the fatwa of the nation’s scholars to satans in the false doctrine that Allah would never forgive satans after came on them the abide curse in the Book. As that satan’s doctrine that Allah would never forgive him after that He cursed him till the judgement day. And this was the false doctrine because of satan’s straying so he despaired from Allah’s mercy, but in the Truth the Imam Mahdi — Allah’s khalifa — is challenging by a knowledge from Allah all scholars of mankind and jinn surely he is more knowledgeable than all scholars of the Muslims and more knowledgeable than satans, and speaks by the Truth and guides to a straight path, and my Lord increased to me knowledge in order for me to achieve the Greatest Bliss and it does not mean that Allah will forgive satans so He guides them to the path of the Truth, far from, very far! So How Allah guides a people know the certain knowledge that Allah is True and His messenger is True and His revelations are True and the resurrection is True and hell-fire is True then disbelieve in the Truth while they know that it is the Truth from their Lord? Those are upon them the curse of Allah, His angels and the people altogether. In confirming with the word of Allah the Most High: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great.

Perhaps one of the scholars of the nation would like to say: “Therefore there is no benefit that they repent to Allah for their repentance would never be accepted after that came on them the curse of Allah, His angels and the people altogether till the day of judgement”. Then directly replies to him Allah Who sent down the answer in the decisive Book upon knowledge from Him. And Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:87-89

Therefore the reason of not guiding them is that they did not repent to their Lord so they turn to Him to guide their hearts because they believed that Allah would never accept their repentance and forgives their sins, and for that they did not turn close to their Lord, therefore Allah did not guide them, and the reason of this doctrine that the human satans of the Jews still did not follow the Truth from their Lord generation after generation after generation till the era of the Awaited Mahdi and they are still on the false doctrine that Allah would never forgive them after that He cursed them by their disbelief so they look at the word of Allah the Most High: {Ask forgiveness for them or ask not forgiveness for them. Even if you ask forgiveness for them seventy times, Allah will not forgive them. This is because they disbelieve in Allah and His Messenger. And Allah guides not the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:80

But the decisive verses are obscured from them because they did not search for the Truth; is it if they repent Allah will forgive them? And for that Allah did not make them see the Truth in the Book until coming of the Awaited Mahdi who guides Allah’s servants to the Truth upon certain knowledge from Allah in His decisive Book and he does not say about Allah except the Truth by the authority of knowledge from Allah we devise it to Allah’s servants from Allah’s decisive Book and a comprehensive message of Allah to jinn and mankind, an argument of Allah against them altogether if they did not follow the Book of their Lord, so if they followed it surely it is an argument for them between the hands of their Lord.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Allah’s khalifa the human being who the All Merciful taught him the explanatory-statement for the Quran; the Imam Mahdi Nasser Mohammad Al-Yemeni.

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Read more: https://nasser-alyamani.org/showthread.php?2079


اقتباس المشاركة 41640 من موضوع ويا معشر الشياطين وعلى رأسهم إبليس ليس أنّ الإمام المهديّ المنتظَر لا يريد من الله أن يهديكم أجمعين..


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الإمام المهديّ ناصر محمد اليمانيّ
14 - رمضان - 1431 هـ
24 - 08 - 2010 مـ
05:54 صباحًا
(بحسب التّقويم الرّسميّ لأم القُرى)

[لمتابعة رابط المشاركة الأصلية للبيان]
https://nasser-alyamani.org/showthread.php?p=7097
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تدبرٍ وتفكرٍّ في مُحكم الذِّكر للجواب الفصل وما هو بالهزل ..

بسم الله الرحمن الرحيم ، وسلامٌ على المُرسلين والحمدُ لله ربّ العالمين..
ويا أخي السائل الكريم، هداني الله وإياكم إلى الصراط المستقيم فقد جئناك بالبُرهان المُبين من محكم الكتاب ذكرى لأولي الألباب أنّ الله يقبل توبة شياطين البشر الذين شهدوا أنّ الرسول حقّ وآمنوا بآيات ربّهم التي أُنزلت عليه ومن ثمّ أمرهم إيمانهم بالكفر بالحقّ وهم يعلمون أنه الحقّ لا شك ولا ريب ويحرِّفون التوراة والإنجيل من ربّهم من بعد ما عقلوها ويقولون على الله الكذب وهم يعلمون ويريدون أن يطفئوا نور الله، ولذلك قال الله تعالى:
{أَفَتَطْمَعُونَ أَنْ يُؤْمِنُوا لَكُمْ وَقَدْ كَانَ فَرِيقٌ مِنْهُمْ يَسْمَعُونَ كَلَامَ اللَّهِ ثُمَّ يُحَرِّفُونَهُ مِنْ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ} صدق الله العظيم [البقرة:٧٥].

وقال الله تعالى:
{كَيْفَ يَهْدِي اللّهُ قَوْمًا كَفَرُواْ بَعْدَ إِيمَانِهِمْ وَشَهِدُواْ أَنَّ الرَّسُولَ حَقٌّ} صدق الله العظيم [آل‌ عمران:٨٦].

ومن ثم تعلم أنّ الخطاب موجَّه للكُفار من شياطين الجنّ والإنس الذين علموا بأنّ الرسول حقّ وآمنوا بآيات ربّهم ثم كفروا بالحقّ، وليس كفرهم عن جهلٍ منهم بل لأنهم يعلمون أنّه الحقّ من ربهم بل كفروا برسوله الحقّ وهم يعلمون أنه الحقّ من ربهم ويعرفونه كما يعرفون أبناءهم. وقال الله تعالى:
{الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ وَإِنَّ فَرِيقًا مِنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ} صدق الله العظيم [البقرة:١٤٦].

وسبب كفرهم بالحقّ من ربهم بعدما تبيّن لهم أنّه الحقّ من ربّهم لأنهم للحقّ كارهون ويريدون أن يُطفِئوا نور الله بعدما آمنوا به في ذات أنفسهم أنّه الحقّ ولكنهم للحقّ كارهون إن يروا سبيل الحقّ لا يتخذونه سبيلاً. وقال الله تعالى:
{أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنْظَرُونَ ﴿٨٨﴾} صدق الله العظيم [آل‌ عمران].

فهل معنى ذلك أنّ الله لن يقبل توبتهم ما دام حكم عليهم باللعنة الخالدة؟ والجواب يتلو ذلك في محكم الكتاب. وقال الله تعالى:
{إِلَّا الَّذِينَ تَابُوا مِنْ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل‌ عمران:٨٩].

وبالنسبة لإبليس الشيطان الرجيم فمثله كمثلهم يؤمن بالله ورسله والبعث واليوم الآخر والجنة والنار ولكنّه يئِس من رحمة الله بسبب ظنّه أنّ الله لن يغفر له كونه سمع الله يقول له:
{وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّين} صدق الله العظيم [ص:78].

وإنّما ذلك في الكتاب، ولكن الله يقبل التوبة عن عباده جميعاً دونما استثناء لمن تاب وأناب، يبرئ الله ما في الكتاب ويبدله بحسنة العفو عن العقاب الموعود إنّ ربي لغفور رحيم. كمثل وعد الله لأبي لهب وامرأته حمالة الحطب فلو تابوا إلى ربهم وأنابوا لما تحقق ذلك، وإنما لو ماتوا وهم على ما هم عليه فسوف يصلون ناراً ذات لهبٍ فيطبّق عليه الحكم في الكتاب، ولكن الرجوع إلى الله والتوبة يجعل الله يمحو ما يشاء في الكتاب من العقاب.

ولسوف أضرب لكم على ذلك مثلاً في نبيّ الله يونس عليه الصلاة والسلام فكان الحُكم عليه بالعقاب في الكتاب من غير ظُلمٍ أن يعمِّره الله كما سيعمِّر الشيطان إلى يوم البعث غير أنه في حبْس الظُلمات لم يُحبس فيه قط أحدٌ، ولذلك سوف يُعمِّر الله الحوتَ الذي جعله حبساً لنبيّ الله يونس إلى يوم البعث ولكن الذي غيَّر العقاب هذا في الكتاب هو أنه تاب إلى الله وأناب ولم ييأس من رحمة الله. وقال الله تعالى:
{فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ ﴿١٤٣﴾ لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿١٤٤﴾} صدق الله العظيم [الصافات].

وأما قول الله تعالى إلى الشيطان:
{وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَى يَوْمِ الدِّينِ} صدق الله العظيم، فهذا حُكم عليه بسبب تكبره وغروره بعدم السجود لخليفة الله آدم. وقال الله تعالى: {قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنْتَ مِنَ الْعَالِينَ ﴿٧٥﴾ قَالَ أَنَا خَيْرٌ مِنْهُ ۖ خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ ﴿٧٦﴾ قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ﴿٧٧﴾ وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ ﴿٧٨﴾ قَالَ رَبِّ فَأَنْظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿٧٩﴾ قَالَ فَإِنَّكَ مِنَ الْمُنْظَرِينَ ﴿٨٠﴾ إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ ﴿٨١﴾ قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ﴿٨٢﴾ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ﴿٨٣﴾ قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ ﴿٨٤﴾ لَأَمْلَأَنَّ جَهَنَّمَ مِنْكَ وَمِمَّنْ تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ﴿٨٥﴾} صدق الله العظيم [ص].

والسؤال الذي يطرح نفسه: فهل لو إبليس قال ربِّ ظلمت نفسي وإن لم تغفر لي وترحمني لأكونن من الخاسرين، فهل سوف يجيب الله دعوته ويغفر له أم إنّ الله سيقول له قُضي الأمر وحلَّت عليك لعنتي إلى يوم الدين؟ ولكن إبليس لم يمت بعدُ حتى لا يقبل الله توبته ولكن إبليس يئس من رحمة الله وظنّ كما ظننتم أنّ الله لن يغفر له كونه سمع ربه يقول:
{قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ﴿٧٧﴾ وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ(78)} صدق الله العظيم. ولكن اللعنة إنما تستمر عليه من ربّه وملائكته والناس أجمعين ما دام إبليس مُصرّاً على قوله: {قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ﴿٨٢﴾ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ﴿٨٣﴾ قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ ﴿٨٤﴾ لَأَمْلَأَنَّ جَهَنَّمَ مِنْكَ وَمِمَّنْ تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ﴿٨٥﴾} صدق الله العظيم [ص].

ولكن لو تاب إلى ربه وأناب لوجد إبليس أنّ الله توابٌ رحيمٌ، فمثل إبليس كمثل شياطين الجنّ والإنس الذين يحاربون الله ورُسله بعدما تبيِّن لهم الحقّ من ربهم، وقال الله تعالى:
{كَيْفَ يَهْدِي اللَّـهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّـهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ﴿٨٦﴾ أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ ﴿٨٩﴾} صدق الله العظيم [آل‌ عمران]، فانظروا لحُكم الله عليهم في الكتاب: {أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾} صدق الله العظيم. ويقصد الله إذا ماتوا وهم لا يزالون على ما هم عليه في حرب الله ورُسوله بعدما تبيَّن لهم أنهُ الحق، ولذلك قال الله تعالى: {أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾} صدق الله العظيم.

والسؤال الذي يطرح نفسه: فهل لو يتوبون إلى ربهم فهل سوف يقبل توبتهم فيرفع عنهم لعنته ومقته وغضبه ويمحو لعنته وعذاب الخلود الذي ينتظرهم من بعد موتهم، فهل لو يتوبون قبل موتهم سيقبل الله توبتهم؟ والجواب تجدوه بعد ذلك مُباشرة:
{أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ ﴿٨٩﴾} صدق الله العظيم [آل عمران].

إذاً مُشكلة الشياطين هي ليست من عند الله أنّه لن يغفر لهم؛ بل هي من عند أنفسهم وذلك لأنهم يئسوا من رحمة الله في الآخرة كما يئس الكُفار من أصحاب القبور، وسبب أنّهم سيكونون من المُعذَّبين نظراً لأنهم يئسوا من رحمة الله أن يغفر لهم فأصرّوا على كفرهم بعدما تبين لهم أنهُ الحقّ من ربّهم.

ويا أخي الكريم، وتالله لو أُفتي الشياطين أنّ الله لن يغفر لهم أبداً مهما تابوا إلى ربهم ومهما أنابوا ليجعل الله المهديّ المنتظَر بينهم من المُعذبين لو أفتيهم باليأس من رحمة الله فأُصدق عقيدة الشياطين الباطل في ربّهم أنه لن يغفر لهم مهما تابوا وأنابوا، وأعوذُ بالله أن أكون من الجاهلين؛ وهل سبب دخولهم النار إلا أنهم يئسوا من رحمة الله؟ وقال الله تعالى:
{أُولَٰئِكَ يَئِسُوا مِنْ رَحْمَتِي وَأُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ} صدق الله العظيم [العنكبوت:٢٣].

إذاً اليأس من رحمة الله من أعظم الكبائر في الكتاب وعقيدة باطلة وقع فيها الشياطين بغير علمٍ من الله ولذلك سوف يعذبهم الله لأنهم يئسوا من رحمة ربهم ولم يتوبوا إليه ليغفر ذنوبهم من قبل موتهم أو قبل أن يأتي عذاب ربهم فيهلكهم وهم لم يتوبوا إلى الله
، ولكنهم لم يتوبوا إلى الله بسبب اليأس من رحمة الله أنه لن يغفر ذنوبهم ولذلك استمروا فيما لا يرضي ربهم، ولذلك قال الله تعالى:
{أُوْلَئِكَ يَئِسُوا مِن رَّحْمَتِي وَأُوْلَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ} صدق الله العظيم. ولذلك قال الله تعالى: {أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ ﴿٨٩﴾} صدق الله العظيم [آل عمران].

وسبب ضلال الشياطين في الآخرين في هذه العقيدة الباطل هي فتوى علماء المُسلمين أنّ الله لن يغفر للشياطين مهما تابوا إلى ربّهم ومهما أنابوا كونها حلَّت عليهم لعنة الله وملائكته والناس أجمعين، ولذلك استمر الشياطين على هذه العقيدة الباطل ويريدون أن يجعلوا الناس معهم سواءً في نار جهنم. وقال الله تعالى:
{وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاء} صدق الله العظيم [النساء:٨٩].

وسبب ضلال علماء الأمّة عن فتوى الشياطين باليأس من رحمة الله هو أنّهم صدقوا بظنّ الشيطان وعقيدة الباطل كونهم وجدوا أنّ الشيطان في مُحكم القرآن لم يطلب من الرحمن أن يغفر له من بعد أن لعنه الله بكفره إلى يوم الدين فظنّ علماء المُسلمين أنّ الله لن يغفر للشياطين لو تابوا إلى ربهم. وبرهانهم على الباطل هو قول إبليس أنهُ لم يقل ربّ اغفر لي؛ بل قال ربّ أنظِرني. إذاً فتواهم هي مُقتبسة مما اعتقده الشيطان إبليس أنّ الله لن يغفر له من بعد أن لعنه إلى يوم الدين ولذلك قال ربّ أنظرني ولم يقل ربّ اغفر لي.

إذاً عقيدة إبليس الباطلة أن الله لن يغفر له هي سبب فتوى علماء الأمّة إلى الشياطين بالعقيدة الباطل أنّ الله لن يغفر للشياطين من بعد أن حلَّت عليهم اللعنة الخالدة في الكتاب، وكذلك عقيدة الشيطان أنّ الله لن يغفر لهُ بعد أن لعنه إلى يوم الدين! وكانت هذه العقيدة الباطل هي سبب ضلال الشياطين فيئس من رحمة الله، ولكن الإمام المهديّ خليفة الله بالحقّ يتحدّى بعلم من الله كافة علماء الإنس والجنّ فهو أعلمُ من كافة علماء المُسلمين وأعلمُ من الشياطين وينطق بالحقّ ويهدي إلى صراطٍ مُستقيمٍ وزادني ربّي علماً لكي أسعى إلى تحقيق النعيم الأعظم وليس معنى ذلك أنّ الله سيغفر للشياطين فيهديهم إلى سبيل الحقّ هيهات هيهات! فكيف يهدي الله قوماً يعلمون علم اليقين أنّ الله حقّ ورسوله حقّ وآياته حقّ والبعث حقّ والنار حقّ ثم يكفرون بالحقّ وهم يعلمون أنّهُ الحق من ربهم؟ أولئك عليهم لعنة الله وملائكته والناس أجمعين. تصديقاً لقول الله تعالى:
{أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾} صدق الله العظيم.

ولربّما يودّ أحد علماء الأمّة أن يقول: "إذاً لا فائدة من أن يتوبوا إلى الله فلن يقبل توبتهم بعد أن حلَّت عليهم لعنه الله وملائكته والناس أجمعين إلى يوم الدين". ومن ثمّ يردّ عليهم الله مُباشرةً الذي أنزل الجواب في مُحكم الكتاب على علم منه، وقال الله تعالى:
{أُولَـٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّـهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ﴿٨٧﴾ خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ﴿٨٨﴾ إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ ﴿٨٩﴾} صدق الله العظيم [آل عمران].

إذاً سبب عدم هُداهم هو أنّهم لم يتوبوا إلى ربهم فينيبوا إليه ليهدي قلوبهم لأنهم اعتقدوا أنّ الله لن يقبل توبتهم ويغفر ذنوبهم ولذلك لم ينيبوا إلى ربهم ولذلك لم يهدهم الله، وسبب هذه العقيدة لا يزال شياطين البشر من اليهود لم يتبعوا الحقّ من ربهم جيلاً بعد جيل بعد جيل إلى عصر بعث المهديّ المنتظَر وهم لا يزالون على عقيدة الباطل أنّ الله لن يغفر لهم بعد أن لعنهم بكفرهم فينظروا إلى قول الله تعالى: {اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّـهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّـهِ وَرَسُولِهِ وَاللَّـهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ﴿٨٠﴾} صدق الله العظيم [التوبة:٨٠].

ولكن الآيات المُحكمات عليهم عمًى لأنّهم لم يبحثوا عن الحقّ؛ هل لو يتوبون سيغفر الله لهم؟ ولذلك لم يرِهِم الله الحقّ في الكتاب حتى مجيء المهديّ المنتظَر الذي يهدي عباد الله إلى الحقّ على علمٍ من الله في محكم كتابه ولا يقول على الله إلا الحقّ بسلطان العلم من الله نستنبطه لعباد الله من محكم كتاب الله رسالة الله الشاملة للجنّ والإنس حُجة الله عليهم جميعاً لو لم يتّبعوا كتاب ربهم، فإن اتَّبعوه فهو حُجّة لهم بين يدي ربّهم.

وسلامُ على المُرسلين، والحمدُ لله ربّ العالمين..
خليفة الله الإنسان الذي علمه الرحمن البيان الحقّ للقرآن؛ الإمام المهديّ ناصر محمد اليمانيّ.
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