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Imam Nasser Mohammad Al-Yemeni
29 - 04 - 2008 AD
07:49 pm
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My beloved Imam, what is the story of Mary's pregnancy of the prophet of Allah Jesus the son of Mary?
In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and the messengers and their righteous pure families trusted and upon the followers for the Truth till the day of judgement, after this..
O questioner the honorable Ferdows, you should know that order of the pregnancy of Mary the woman of truth of her son the messenger of Allah Jesus -forgiveness and peace be upon him- Allah did not make it in nine months as like the women in the worlds; but it was by the word from Allah "be" so it would be — after he informed her the Holly spirit Gabriel forgiveness and peace be upon him and who were with him from the angels and they gave her the good news by the word from Allah "be" so it would be — Jesus, son of Mary, worthy of regard in this world and the Hereafter, and of those who are drawn near (to Allah), And he will speak to the people when in the cradle and when of old age, and (he will be) one of the righteous, and after the angels gave her the good new by the tongue of Gabriel. And Allah the Most High said: {When the angels said: O Mary, surely Allah gives you good news with a word from Him (of one) whose name is the Messiah, Jesus, son of Mary, worthy of regard in this world and the Hereafter, and of those who are drawn nigh (to Allah),(45) And he will speak to the people when in the cradle and when of old age, and (he will be) one of the righteous.(46) She said: My Lord, how can I have a son and man has not yet touched me? He said: Even so; Allah creates what He pleases. When He decrees a matter, He only says to it, Be, and it is.(47)}Truthful Allah the Great [Al-Emran] 3:45-47
But Mary did not see except one angel and he appeared to her a well made man, and did not see the angles whom they were with him; but saw only Gabriel in front of her eyes, and when the angels gave her the good news by the tongue of Gabriel — Mary was near by her family, so she screened her self from them after the god news, Mary peace be upon her said: {She said: My Lord, how can I have a son and man has not yet touched me? He said: Even so; Allah creates what He pleases. When He decrees a matter, He only says to it, Be, and it is.}Truthful Allah the Great [Al-Emran] 3:47
Then she she looked at he belly suddenly she is pregnant and her belly just inflated by a word from Allah "be" so it would be, so she knew that will give birth to him in the same day so withdrew from the near eastern place by her family to a faraway place, and it is as that to the east of her family but it is a farther distant place from the first place and which she made in it a screen away from them.
After the pregnancy she withdrew with him a faraway place till when she arrived to a palm-tree trunk, the throws of birth came to her which is the giving birth so she gave birth to Jesus Christ the son of Mary forgiveness and peace be upon him and upon his mother, so she heard him cry then she new that she gave birth to a newborn, and the first what came to her mind is what to say to her people they will accuse her false, slander and calumny, and never believe her that she got pregnant by the word from Allah "be" so it would be, for that she said I wish I had died before this and I was a forgotten thing, then her son called her from (beneath her) Jesus Christ son of Mary and said to her: Do not grieve, surely your Lord has provided a stream beneath you, so she looked toward between her legs and behold her son who is talking to her and comforting her and saying to her to shake the palm-tree trunk it will drop on her fresh ripe dates, and eat and drink and cool the eye, and as well he said to her: that he will speak to the people and that she should not speak to them for they would not believe her; but he is the one how will speak by the Truth.
Until she came to her people carrying him they said O Mary you just came with something strange! So they accused her in adultery then she placed him in the cradle in front of them and did not speak to them as her son advised her that he who will speak to them and for that she pointed at him! they said: How should we speak to one who is a child in the cradle? Then he spoke forgiveness and peace be upon him; and Allah the Most High said: {But she pointed to him. They said: How should we speak to one who is a child in the cradle?(29) He said: I am indeed a servant of Allah. He has given me the Book and made me a prophet,(30) And He has made me blessed wherever I may be, and He has enjoined on me prayer and And Allah the Most High said: {poor-rate so long as I live,(31)}Truthful Allah the Great [Maryam] 29-31
And Allah the Most High said: {And mention Mary in the Book. When she drew aside from her family to an eastern place,(16) So she screened herself from them. Then We sent to her Our spirit and it appeared to her as a well-made man.(17) She said: I flee for refuge from you to the All Merciful, if you are one guarding against evil.(18) He said: I am only bearer of a message of your Lord: That I will give you a pure boy.(19) She said: How can I have a son and no mortal has yet touched me, nor have I been unchaste?(20) He said: So (it will be). Your Lord says: It is easy to Me; and that We may make him a sign to men and a mercy from Us. And it is a matter decreed.(21) Then she conceived him; and withdrew with him to a remote place.(22) And the throes of childbirth drove her to the trunk of a palm-tree. She said: Oh, would that I had died before this, and had been a thing quite forgotten!(23) So a voice came to her from beneath her: Grieve not, surely your Lord has provided a stream beneath you.(24) And shake towards you the trunk of the palm-tree, it will drop on you fresh ripe dates.(25) So eat and drink and cool the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent, so I will not speak to any man today.(26) Then she came to her people with him, carrying him. They said: O Mary, you have indeed brought a strange thing!(27) O sister of Aaron, your father was not a wicked man, nor was your mother an unchaste woman!(28) But she pointed to him. They said: How should we speak to one who is a child in the cradle?(29) He said: I am indeed a servant of Allah. He has given me the Book and made me a prophet,(30) And He has made me blessed wherever I may be, and He has enjoined on me prayer and poor-rate so long as I live,(31) And to be kind to my mother; and He has not made me insolent, disobedient rebel.(32) And peace on me the day I was born, and the day I die, and the day I am raised to life.(33)Such is Jesus son of Mary — a statement of truth about which they dispute.(34) It beseems not Allah that He should take to Himself a son. Glory be to Him! when He decrees a matter He only says to it, Be, and it is.(35) And surely Allah is my Lord and your Lord, so serve Him. This is the right path.(36) But parties from among them differed; so woe to those who disbelieve, because of their presence on a grievous day!(37)}Truthful Allah the Great [Maryam] 19:16-37
Therefor it just cleared to you if you pondered upon the Book of Allah the Great Quran that Mary forgiveness and peace be upon her pregnancy was by "be" and it would be, and he was not a sperm then mingle then clump then bones then dressed the bones with flesh, that if she was married, but no human has mated her and she was not non-chased woman; bu Allah the Most High said "Be" so it was Jesus Christ the son of Mary, and her belly got inflated so for that she withdrew with him to the eastern place from her family farther away from the first place and then the throws of labor came to her by the palm-tree trunk so she gave birth to him in the same day, and for that O Ferdows the questioner, her family had not seen her pregnancy while he was in her belly and that because she got pregnant and gave birth all in the same day, and her family were possible that they believe her even if he did not speak Jesus Christ the son of Mary forgiveness and peace be upon him, therefor because her family know that she was not pregnant and they did not see her pregnancy so it is a must that she is truthful, but the problem is in her people they would never believe her family that she was not pregnant, for that she came to her people carrying him and did not face towards her family; but to her people and that so he clears her and her family which she is their honor and as that he tells her people of the children of Israel that he is the messenger of Allah to them and He made him a prophet, and the matter is decreed concerning which you are inquiring O the honorable Ferdows.
And peace be upon the messengers, and praise be to Allah Lord of the worlds.
The human being Nasser Mohammad Al-Yemeni who his Lord taught him the statement.
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https://nasser-alyamani.org/showthread.php?1488
اقتباس المشاركة 5821 من موضوع فتوى الإمام المهديّ عن حمل الصِّدّيقة مريم عليها السلام..
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الإمام ناصر محمد اليماني
23 - ربيع الثاني - 1429 هـ
29 - 04 - 2008 مـ
07:49 مساءً
( بحسب التقويم الرسمي لأمّ القرى )
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إمامي الحبيب، ما هي قصة حمل مريم بنبيّ الله عيسى ابن مريم ؟
23 - ربيع الثاني - 1429 هـ
29 - 04 - 2008 مـ
07:49 مساءً
( بحسب التقويم الرسمي لأمّ القرى )
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إمامي الحبيب، ما هي قصة حمل مريم بنبيّ الله عيسى ابن مريم ؟
بسم الله الرحمن الرحيم، والصلاة والسلام على جميع الأنبياء والمرسلين وآلهم الطّيّبين الطاهرين وعلى التابعين للحقّ إلى يوم الدين، وبعد..
ويا أيتها السائِلة (فِردوس) المُكَرّمة، عليك أن تعلمي بأنّ نظام حمل الصديقة مريم بابنها رسول الله المسيح عيسى عليه الصلاة والسلام لم يجعله الله في تسعة أشهرٍ كمثل نساء العالمين؛ بل كان بكلمة من الله كُن فيكون بعد أن أخبرها روح القدس جبريل عليه الصلاة والسلام ومن معه من الملائكة وبشّروها بكلمة من الله كن فيكون المسيح عيسى ابن مريم وجيهاً في الدنيا وفي الآخرة ومن المقرّبين ويكلم الناس في المهد ومن الصالحين وبعد أن بشّرها الملائكة بلسان جبريل. وقال الله تعالى: {إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسمه الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ (45)وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ (46)قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ(47)} صدق الله العظيم [آل عمران].
ولكنّ مريم لم تشاهد غير ملَكٍ واحد وهو الذي تمثّل لها بشراً سوياً، ولم ترَ الملائكة الذين كانوا معه؛ بل رأت جبريل فقط أمام عينيها، وحين بشّرها الملائكة بلسان جبريل كانت مريم على مقربةٍ من أهلها، وإنّما اتخذت من دونهم حجاباً ومن بعد البشرى قالت مريم عليها السلام: {قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ} صدق الله العظيم [آل عمران:47].
ومن ثم نظرت إلى بطنها فإذا هي حاملٌ وقد انتفخ بطنها بكلمة من الله كن فيكون، فعلمت أنّها سوف تضعه في نفس اليوم فانتبذت من المكان الشرقي القريب من أهلها إلى مكان قصيٍّ، وهو كذلك شرقي أهلها ولكنّه مكانٌ أبعد مسافةً من المكان الأول والذي جعلت فيه من دونهم حجاباً.
فبعد الحمل انتبذت به مكاناً قصيّاً حتى إذا وصلت إلى جذع النخلة جاءها المخاض وهي الولادة فولدت المسيح عيسى ابن مريم عليه وعلى أمّة الصلاة والسلام، فسمعته يبكي فعلمت بأنّها وضعت مولوداً، وأول ما جال بخاطرها ماذا تقول لقومها فسوف يتّهمونها بالزور والبُهتان والافتراء ولن يصدِّقوها بأنّها حملت بكلمة من الله كن فيكون، لذلك قالت يا ليتني متُّ قبل هذا وكنت نسياً منسيّاً، ومن ثم ناداها ابنها (من تحتها) المسيح عيسى ابن مريم وقال لها: لا تحزني قد جعل ربك تحتك سرياً، فنظرت إلى بين رجليها فإذا بطفلها هو من يكلمها ويطمئنها ويقول لها أن تهزّ إليها بجذع النخلة تُساقط عليها رطباً جنياً، وكلي واشربي وقَرّي عينا، وكذلك قال لها: بأنّه من سوف يكلم الناس وعليها أن لا تكلمهم فهم لن يصدقوها؛ بل هو من سوف يكلمهم بالحقّ.
حتى إذا أتت قومها تحمله قالوا يا مريم قد جئتِ شيئاً فريّاً! فاتّهموها بالزنى ومن ثم وضعته بين أيديهم بالمهد فلم تكلمهم كما أوصاها ابنها بأنّه هو من سوف يكلمهم ولذلك أشارت إليه! قالوا: كيف نُكلم من كان في المهد صبيّاً؟ ومن ثم تكلم عليه الصلاة والسلام. وقال الله تعالى: {فَأَشَارَتْ إِلَيْهِ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيّاً (29) قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيّاً (30) وَجَعَلَنِي مُبَارَكاً أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيّاً (31)} [مريم]
قال الله تعالى: {وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا ﴿١٦﴾فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا ﴿١٧﴾ قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَـٰنِ مِنكَ إِن كُنتَ تَقِيًّا ﴿١٨﴾قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا ﴿١٩﴾ قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا ﴿٢٠﴾ قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا ﴿٢١﴾فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا ﴿٢٢﴾فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَـٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا ﴿٢٣﴾ فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا ﴿٢٤﴾ وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا ﴿٢٥﴾فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَـٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنسِيًّا ﴿٢٦﴾ فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا ﴿٢٧﴾ يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا ﴿٢٨﴾ فَأَشَارَتْ إِلَيْهِ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا ﴿٢٩﴾ قَالَ إِنِّي عَبْدُ اللَّـهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا ﴿٣٠﴾ وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا ﴿٣١﴾ وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا ﴿٣٢﴾ وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا ﴿٣٣﴾ ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ ﴿٣٤﴾ مَا كَانَ لِلَّـهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَانَهُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ ﴿٣٥﴾ وَإِنَّ اللَّـهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَـٰذَا صِرَاطٌ مُّسْتَقِيمٌ ﴿٣٦﴾ فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ﴿٣٧﴾} صدق الله العظيم [مريم].
إذاً قد تبيّن لكم إذا تدبرتم كتاب الله القرآن العظيم بأنّ مريم عليها الصلاة والسلام كان حملها بكن فيكون، ولم يكن نطفةً ثم أمشاجاً ثم مضغةً ثم عظاماً ثم كسونا العظام لحماً، فذلك لو كانت متزوجة، ولكن لم يمسَسْها بشر ولم تَكُ بغياً؛ بل قال الله كن فكان المسيح عيسى ابن مريم وانتفخ بطنها ولذلك انتبذت به من المكان الشرقي من أهلها إلى مكانٍ أبعد وأقصى من المكان الأول ومن ثم جاءها المخاض إلى جذع النخلة فولدت في نفس اليوم، ولذلك يا أيّتها السائلة فردوس؛ لم يرَ أهلُها حملَها وهو في بطنها وذلك لأنّها حملت ووضعت في نفس اليوم، وأهلها كانوا بالإمكان أن يصدقوها ولو لم يتكلم المسيح عيسى ابن مريم عليه الصلاة والسلام، وذلك لأنّ أهلها يعلمون بأنّها ليست حاملاً ولم يشاهدوا حملها فلا بدّ أن تكون صادقة، ولكنّ المشكلة في قومها فهم لن يصدقوها ولن يصدقوا أهلها بأنّها لم تكن حاملاً، ولذلك أتت به قومها تحمله ولم تتّجه به صوب أهلها؛ بل إلى قومها وذلك لكي يُبرِّئها وأهلها التي هي عرضُهم وكذلك يخبر قومها من بني إسرائيل أنّه رسول الله إليهم وجعله نبيّاً، وقضي الأمر الذي فيه تستفتين يا فردوس المكرمة.
وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
الإنسان ناصر محمد اليمانيّ الذي علَّمه ربّه البيان.
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