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الموضوع: Explanatory-statement of strengthening and defaming, also explanatory-statement of the law of punishing thieves in hiding (discreetly), and the explanatory-statement of the law of punis

هذا أحد المواقع الثانوية الخاصة بتبليغ دعوة الإمام المهدي المنتظر ناصر محمد اليماني والتي لا تتضمن أية أقسام خاصة ولا رسائل ولا عضويات وبالتالي لا يمكن المشاركة فيها ولا استرجاع الحسابات المفقودة عبرها، يوجد هنا فقط موسوعة البيانات مع الترجمة لبعضها إلى مختلف اللغات، ولا يتواجد الإمام المهدي إلا في الموقع الرسمي الوحيد منتديات البشرى الإسلامية والنبإ العظيم، وهناك يمكنكم التسجيل والمشاركة والمراسلة الخاصة وأهلاً وسهلاً بكم.

مصدر الموضوع
  1. Explanatory-statement of strengthening and defaming, also explanatory-statement of the law of punishing thieves in hiding (discreetly), and the explanatory-statement of the law of punis

    مصدر المشاركة

    - 1 -

    Imam Nasser Mohammad Al-Yemeni

    25 - 11 - 1437 AH
    28 - 08 - 2016 AD
    01:16 pm
    ــــــــــــــــــــ



    Explanatory-statement of strengthening and defaming, also explanatory-statement of the law of punishing thieves in hiding (discreetly), and the explanatory-statement of the law of punishing looters who intercept travelers

    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all Allah’s prophets and His messengers the honored ones, and their virtuous families in every time and place till the day of Judgement, after this..

    And Allah the Most High said: {And if they were to see (Kisaf) of the sky coming down, they would say: Piled-up clouds!(44) Leave them then till they meet that day of theirs wherein they are smitten with punishment;(45) The day when their struggle will avail them naught, nor will they be helped.(46) And surely for those who do wrong there is a chastisement besides that; but most of them know not.(47) And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and glorify the praise of your Lord, when you rise,(48) And in the night, give Him glory, too, and at the setting of the stars.(49)}Truthful Allah the Great [Al-Toor] 52:44-49
    {وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ (44) فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ (45) يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ (46) وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ (47) وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ (48) وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ (49)} صدق الله العظيم [الطور].

    By Allah Who there is no God other than Him that indeed the chastisement of Allah is coming among this nation so Allah would send it over the wrongdoers from the sky and the earth, and surely will materialize to you from Allah what you were not expecting, and I have spoken to you in public and spoken to them in private, and I warned you that Allah got angry for His Book to which you refused to resort for judgement in what you differed therein.

    Perhaps one of average Muslims would like to say: “what make us know that you are the Awaited Mahdi?! So many claimed the identity of the Awaited Mahdi of the individuals; more than thirty liars and each of them says that he is the Awaited Mahdi, and for that we think that you are not but upon their ilk — O Nasser Mohammad Al-Yemeni, and for that you have to excuse the general Muslims to the fact we are waiting if the scholars believed that you are the Awaited Mahdi then we believe you and follow you, and if they deny you we deny you”. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni replies: Evil the minds are your minds, and evil the scholars are your scholars who they do not differentiate between camels and donkeys, nor they differentiate between the strengthening and defaming, by Allah Who there is no God other than Him that the difference between the True Awaited Mahdi and (the impersonator) who claim the identity of the Awaited Mahdi falsely and forgery as the difference between a camel and thirty of the donkeys! Is it that you can not differentiate between the camels and a group of donkeys? Thus are your scholars whom you are waiting their ratification so you follow them, so as that they do not have a difference between the strengthening and the defaming despite that the difference is great between the strengthening and the defaming, so if you would ask all your scholars and read their books you would find that the strengthening is a punishment-law of Allah’s laws would be held against the mischief makes on earth. Then the Awaited Mahdi Nasser Mohammad Al-Yemeni raises the argument against you from Allah’s decisive Book to define the strengthening, so you find Allah giving you fatwa that the strengthening is aiding the prophets and Imams of the Book, so how can you make that a punishment against the mischief makers in the earth? Are the prophets in your view mischief makers in the earth? Didn’t Allah command you in strengthening them? And you find Allah’s fatwa in His decisive Book in the grand Quran in clear verses for the scholars of the nation and the average Muslims in clear verses none disbelieve in it except the aggressors, so can you — O all scholars of the Muslims and the average among them to deny that the strengthening in the decisive Book is aiding and not upholding the punishment-law of the strengthening? In fact you find the exact opposite! And Allah gives you fatwa that the strengthening is the aiding as support to His prophets. Confirming with the word of Allah the Most High: {Surely We have sent you as a witness and as a bearer of good news and as a warner,(8) That you may believe in Allah and His messenger and strengthen him and revere him. And (that) you may declare His glory, morning and evening.(9)}Truthful Allah the Great [Al-Fatt-h] 48:8-9
    {إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا (8) لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا (9)} صدق الله العظيم [الفتح].

    As well Allah commanded every nation to strengthen their True messenger from their Lord. Confirming with the word of Allah the Most High: {And certainly Allah made a covenant with the Children of Israel, and We raised up among them twelve chieftains. And Allah said: Surely I am with you. If you keep up prayer and pay the poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will certainly cover your evil deeds, and cause you to enter Gardens wherein rivers flow. But whoever among you disbelieves after that, he indeed strays from the right way.(12) But on account of their breaking their covenant We cursed them and hardened their hearts. They alter the words from their places and neglect a portion of that whereof they were reminded. And thou wilt always discover treachery in them excepting a few of them — so pardon them and forgive. Surely Allah loves those who do good (to others).(13)}Truthful Allah the Great [Al-Mã´edah] 5:12-13
    {وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ (12) فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ} صدق الله العظيم [المائدة:12-13].

    Verily, look at Yusuf Al-Qaradawi who names the punishment-law of the stoning a strengthening punishment-law and he says: “Indeed that the prophet has ruled by it initially to the fact it was in the Jewish law”. O glory be to Allah! In fact a Jewish punishment-law that been inserted forged in the religion of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and Allah did not send down the punishment-law of stoning with rocks until death; in fact that is a punishment in the law of satan; came with it the outcast satan to apply it on those who go back from worshiping Al-Taghoot (satan) and the idols to worship the True Allah, then Al-Taghoot (satan) ruled against them in stoning with rocks until death. For that Allah the Most High said in the story of the companions of the cave: {For if they prevail against you, they would stone you to death or force you back to their religion, and then you would never succeed.}Truthful Allah the Great [Al-Kahf] 18:20
    {إِنَّهُمْ إِن يَظْهَرُوا عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِي مِلَّتِهِمْ وَلَن تُفْلِحُوا إِذًا أَبَدًا ﴿٢٠﴾} صدق الله العظيم [الكهف].

    Verily, the question that arises: Do you rule by the judgment of Al-Taghoot the outcast satan? Surely that is judgement came with it satan Al-Taghoot and ordered his loyal-servants to apply the punishment-law of stoning on whoever went back from worshiping idols to worshiping the All Merciful, indeed by Allah you surely ruling with the judgement of satan and you leave the judgement of the All Merciful in the decisive Quran.

    In regard to the punishment-law of stoning for the married adulterer, yes it is a Jewish punishment-law forged against Allah and His messengers and it was not a Jewish law nor an authority been descended with it not in the Torah neither in the Gospel nor in the grand Quran. And secondly, how can the prophet rule by it initially? Didn’t Allah prohibit His messenger and warn him to follow their desires? In fact Allah commanded him to rule between them in what they differed therein the Torah and the Gospel then Allah brings to them His True judgement from the decisive-law of the Quran, for the fact Allah made the Quran is being the dominant over the Torah and the Gospel and the narrations of the prophetic sunna , so what came contrary to the decisive grand Quran is surely forged (came) from other than Allah.

    As for the strengthening I do not find it in Allah’s Book that it is a punishment law; in fact the exact opposite, it is a call from Allah to offer goodly gift to His messengers and the Imam’s of the Book. Confirming with the word of Allah the Most High: {And certainly Allah made a covenant with the Children of Israel, and We raised up among them twelve chieftains. And Allah said: Surely I am with you. If you keep up prayer and pay the poor-rate and believe in My messengers and strengthen them and offer to Allah a goodly gift, I will certainly cover your evil deeds, and cause you to enter Gardens wherein rivers flow. But whoever among you disbelieves after that, he indeed strays from the right way.(12) But on account of their breaking their covenant We cursed them and hardened their hearts. They alter the words from their places and neglect a portion of that whereof they were reminded. And thou wilt always discover treachery in them excepting a few of them — so pardon them and forgive. Surely Allah loves those who do good (to others).(13)}Truthful Allah the Great
    {وَلَقَدْ أَخَذَ اللَّهُ مِيثَاقَ بَنِي إِسْرَائِيلَ وَبَعَثْنَا مِنْهُمُ اثْنَيْ عَشَرَ نَقِيبًا ۖ وَقَالَ اللَّهُ إِنِّي مَعَكُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَيْتُمُ الزَّكَاةَ وَآمَنتُم بِرُسُلِي وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهَ قَرْضًا حَسَنًا لَّأُكَفِّرَنَّ عَنكُمْ سَيِّئَاتِكُمْ وَلَأُدْخِلَنَّكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن كَفَرَ بَعْدَ ذَٰلِكَ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ (12) فَبِمَا نَقْضِهِم مِّيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً ۖ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ}

    And Allah the Most High said: {Surely We have sent you as a witness and as a bearer of good news and as a warner,(8) That you may believe in Allah and His messenger and strengthen him and revere him. And (that) you may declare His glory, morning and evening.(9)}Truthful Allah the Great [Al-Fatt-h] 48:8-9
    {إنّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا (8) لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا (9)} صدق الله العظيم [الفتح].

    How can you make the strengthening a punishment law O Qaradawi? In fact the punishment law is the defaming the murderer after implementing against him by crucifixion (cutting the head from the body), then burying his body in the grave, as for his head would be salted and hanged in the public street to be a lesson to those who take lesson for whom they kill the people unjustly and transgressing, and that is called defaming and not strengthening, the fact the strengthening is aiding, and as for the defaming is to publicize the punishment-laws of Allah to those who you upheld against the Allah’s punishment-law if did not pardon the guardian of the victim for Allah’s face (pleasure).

    Thus the punishment-law of theft, then their hands to be cut by beating from (below) the wrist which means the palm to one hand until drips blood from the whip, and not that Allah means to cut their hands by cutting it off; in fact the wounds in the left palm of the thief only, that is by lashing until his hand bleed as we will clarify it after the empowerment.

    As for those who loot the people’s money in the way (highway robbery), surely that is more grievous than the discrete theft for the fact it accompanies a grievous defeat for the ravished-looted weak, so Allah’s judgement in the Book to cut their hand and their feet from behind, which means being cut at the skin from the lashing from the wounds until his left hand bleeds and the bottom of his foot, surely Allah does not intend that you cut off their hands and feet; it is then how if he stole once again then what would you cut? The other hand or the other foot!! Consequently, how can he remove the impurity from the harm? Or make ablution? And how can he work to (support) his children after the repentance and deterrence? And by no means you can not and never could say that Allah intends to cut off the hands for the fact the women did not cut off their hands when they saw Yusuf; {So when they saw him, they deemed him great, and cut their hands (in amazement),}Truthful Allah the Great [Yousuf] 12:31, and it manifest to you that only Allah means that they did cut their hands with the knives; which means wounds, and He does not means cutting off the hand.
    {فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ} صدق الله العظيم [يوسف:31]

    In any case, I will leave the addition of the detailed-explanation about the punishment-law of theft and the intercepting of the path (highway robbery) to the fact it is (various) kinds (and each is) according to the crime, some of them they attempted and they were arrested while they are highway robbers except they did not do anything yet. Then those their punishment is banishment from the land, and Allah does not mean that you banish them over other people by the very act of the crime in exile then they will do mischief in their land; in fact Allah intends by banishment from the land which means from the public (main) street into prison between four walls according to a time made known, that is a deterrence for him so he does not go back not what he did, and if he went back then the punishment prosecution would be double, with the exception of the punishment-law of the adultery by the mutual consent between the adulterer and the adulteress is a hundred lashes as an equal punishment for each time (of the offence) except the rapist interceptor of (someone’s) way then it is two hundred lashes, so their hands and feet be cut from opposite (sides) so one hundred (lashes) to cut the palm of his left hand and a hundred to cut the bottom of his right foot for the fact the retribution of the raped woman is lifted from her and added to the rapist, except who raped a child then she died so here his retribution is the crucifixion where his head would separated from his body then his head get to be hung for defamation at the public street for and taking lesson. And we still have many details about the Allah's laws of punishment for the mischief makers in the land to prevent the injustice of a man against his fellow man.

    Not equal the thefts, surely the thief of a car is not as who stole an egg, thus Allah made for the owner of the stolen item a the right to pardon if he wanted to forgive for Allah’s pleasure, and if the owner of the egg refused to pardon him and he found out that the thief was a hungry needy; even if the owner of the egg did not pardon him verily it is not permissible to to uphold the punishment of theft against the needy and the price of the egg should be given from the house of finance of the Muslims for the fact as the need has right in the house of the Muslims’ money, as well the theft of the ready made food by the needy ones to satisfy their hunger let be investigation in the case of the theft, so if cleared that they are needy can not find what to eat, verily here it is not permissible holding Allah’s punishment-law against him; in fact should be given the value of the food from the house of the Muslims’ money. And if there were justice and mercy in the bank of the Muslims’ house of finance then the needy would not have stole the egg or food to satisfy his hunger. In any case, Allah made an authority for the owner of the stolen item as Allah made an authority for the guardian of the one who is murdered unjustly verily either the retribution or taking the blood money and the pardon for Allah’s sake. So much you have distorted the religion of mercy to the worlds whatever distortion!

    As for those who intercept the way (highway robbers) surely Allah did not make killing them a lawful thing, except in one case that they killed one in the path, surely here they get arrested, and the judgement of retribution is by the sword, so they would cut his neck except that the guardian of the blood he pardons. And if they resist the security of the country then here they should be fought and killed even if they were not killers, as long as they fight you then you fight them (back), and if they surrendered and hand themselves over then each one of them takes the judgement of his punishment with Truth and without oppression. And peace be upon the messengers, and praise be to Allah Lord of the worlds..

    Allah’s khalifa in the land says decisively and rules justly with what Allah sent down; the Imam Mahdi Nasser Mohammad Al-Yemeni

    ________________

    https://mahdi-alumma.com/showthread.php?p=235535



  2. مصدر المشاركة
    - 2 -

    Imam Nasser Mohammad Al-Yemeni

    02 - 12 - 1437 AH
    03 - 09 - 2016 AD
    12:23 pm
    ـــــــــــــــــــــــ



    More details about explanatory-statement of strengthening and retributive laws


    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon all prophets of Allah and His messengers, Allah’s peace, mercy and His blessings be upon you my beloveds the best foremost supporters..

    Goodly patience till one of the prominent scholars dares to (come forward) with his name and his picture thinking from him that he will uphold the argument against us about the retributive laws of the inhibiting penalty and the laws with justice of the decisive word and it is not with joke, so let not one of you fall in the trap my beloveds in Allah’s love surely we did not explain anything yet about the retributive law except few.

    You have to know that the mention of cutting to the robber’s hand Allah made it a signal to the severity of the punishment in the skin by raising the arm and the elbow of the executioner in order get wounded the hand of the thief, and the robber who intercepts the way, and the rapist so he would be flogged with strength in order to accomplish the cutting of his palm with the whip then the blood leaks from the wounds, and for that we deduced for you from the word of Allah the Most High: {..and they cut their (own) hands,} [Yousuf] 12:31; that He means injuring their hands, and flowing of the blood from the wound.
    {وَقَطَّعْنَ أَيْدِيَهُنَّ} [يوسف:31]

    And not equal flogging of the adulterer rapist than the adultery with mutual consent (agreed by both parties), are they equal the adultery by mutual consent and the rapist adulterer? In fact the retributions are degrees. Thus, is it equal the punishment of who found a woman at a public road displaying her beauty without a male guardian from her family then one of those who follow lusts got seduced by her beauty and raped her, is it equal the punishment of that of rapping a woman in a secluded road while she is with her husband, so the interceptors of the way who are the mischief makers did restrain her husband and rapping his wife in front of his eyes? By Allah they are not equal in condition!

    And as that he is not equal in condition who steals in hiding than who robs the people’s wealth overpowering by threatening of weapons at the roads; in fact a deterrent severe chastisement to the degree that their blood flow from their hands and their feet from opposite sides, as well banishment from the land to a prison; each according to the extent of his crime and his previous-record.

    The fact, the veiled woman who accompanies her a male guardian for her and got raped on the road in front of her male guardian (father, brother,husband, etc.), isn’t that a bigger crime than the crime of the raped who displays her beauty until she get subjected to harm by those who follow lusts? But she participated in the cause of the aggression against her for the reason of violation to Allah’s command, because the woman is she was veiled completely surely she would not be exposed for danger as the one who exposes her beauty, and for that Allah mentioned that: {..This is more proper, so that they may be known, and not be harmed.} [Al-Ahzãb] 33:59; which means her beauty would be know so she would be subjected to harm and kidnapping by who follow lusts.
    {ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ} [الأحزاب:59]

    O my beloved ones in Allah’s love, didn’t Allah — for the security towns — permitted killing the mischief makers in the land in case that they are armed and they declared the war against who wanted to arrest them to prevent the overcome against them? Verily here is necessary fitting them, and killing them, for the fact they the penalized against themselves by killing and did not surrender: {..so if they fight you (in it), then fight them} [Al-Baqarah] 2:191
    {فَإِن قَاتَلُوكُمْ فَاقْتُلُوهُمْ} [البقرة:191].

    And the murderer should be killed, the killed (assailant) of the mischief makers is in hell, while the killed of whom they fight to prevent the mischief in the land for the cause to be Allah’s word is the uppermost verily he is a martyr. As well the slayed (assailant) of the mischief makers is a lesson for the (other) mischief makers in the land whom they rebel against the people unjustly.

    But when they get arrested should be investigated and find out whether they are the precedents (who has previous crimes) or it is for the first time in their lifetime they transgress, verily they are not equal in condition with those of previous violations — in the laws of retribution

    O my beloved ones in Allah’s love, Allah only mentioned that their hands to be cut as waring that flogging them is more severe than those of adultery by mutual consent to the fact there is no assault from one of them against the other and they only followed their lusts, and they have their retributive punishment a hundred lashes at a public space in front of a group of the present believers. But the flogging of adultery by mutual consent without raping differs in its severity, as for flogging those of mutual consent it is not permissible for the executioner to raise his hand by his whole arm to up-most so the flogging would not be severe so the hand get cut and the blood pours from the wounds, therefore the flogger only raises his arm from the elbow only then beats, except the flogging of the mischief makers in the land the path interceptors, verily the flogger should raise his arm fully to up-most then hits, that is in order for their hands and feet from opposite sides get wounded.

    The cutting is meant with it in this situation is the bloody wounds, and for that we mentioned to you an example for this that of the cutting what is meant with it is the wounds, like those who: {..and they cut their (own) hands}, surely you know that Allah means they wounded their hands with the knives, and deduce from this that of the cutting what is meant by it is wounds as like flogging the left palm of the thief.
    {قَطَّعْنَ أَيْدِيَهُنَّ}

    The question that comes up is: Why the left palm of the thief despite using the right hand mostly for good and evil? The answer: that’s for the fact he eats with his right, so always the flogging is in the left palm, and if he was of the (repeated) offenders then the chastisement should be doubled for him.

    O my beloved ones in Allah’s love, how many (times) the people go back to their sins? So if the cutting off their limbs continued as they claim who do not know that He means the amputation of the hand as they claim in cutting of the hand of the thief verily he who held against him the punishment will become incapacitated unable to work after he is asked to repent then he repents and he wants to earn the lawful money for himself and his children after the deterrence and repentance. How can he purify his uncleanliness after defecating? Thus when he steals once again then you cut off his right hand verily here he can not eat and do ablution, and if you cut off his right foot and his left hand surely he will become disabled completely from the first retributive sentencing even if it was the first time in his life; he gets corrupted from the first time and you make him handicapped tormented all his life and (being burden) dependent on his family and his society! So even if the mischief makers became a righteous people desiring to worship their Lord and do the righteous deed and the lawful sustenance, but with you law of punishment that is distorting to Allah’s religion you have put him in a circle of despair from Allah’s mercy, and he might kill himself because of you for the fact he became a burden (dependent) upon his family, or you make his children or his wife beg from money at the streets to the fact that the one who earns living for them became handicapped unable to work because he is unable to work after cutting off his hand and his foot.

    O community scholars of the Muslims, who is the one will contest the Imam Mahdi Nasser Mohammad Al-Yemeni with the authority of knowledge by his name and his picture of the prominent scholars of the nation who became of them whom steal the authority of knowledge of the Imam Mahdi then he claim it to himself to be said about him that he is a genius scholar; those would be thrown in hell fire. Even if they have learned the knowledge to bring forth the people from darkness into light when Allah left them astray and blinded their eyes even from the decisive clear verses!

    Oh to the major disgrace then, therefore how do they alter the words from its intended places? Like the strengthening that it is right upon the believers for the prophets and Imams of the Book, but you made it a punishment law. And I heard one of the cowards the escapees from the Imam Mahdi Nasser Mohammad Al-Yemeni on his website of who they do not dare on facing at the global dialogue table but he barks from a far (distance), and some of them who acknowledge and confess that the strengthening is True and meant with is supporting, thus they say that it is as well meant with it a retributive punishment law! Allah’s curse upon you of a lying scholar, sinful one; in fact you describe that Nasser Mohammad Al-Yemeni alters the words from its places! In fact it is you and who are of your ilk from scholars of misguidance whom they distorted Allah’s religion the Islam in the view of the humans, so is it sane to cut off a palm of human being to the fact he stole an egg! Does the palm equal the ransom in your laws then you degrade its value to the value of an egg of a chicken?!

    O community scholars of the Muslims, is it if you were to cut off the hand of the one who stole an egg, so do you see that it will grow for him a hand after cutting it off? In fact the flogging with strength for the thieves (who stole) major things than an egg, as for the egg it is from the shameful deeds of the minor sins he stole it to satisfy his hunger, so how much is the value of the egg and how much is the value of the palm of who stole an egg who you will destroy his future and his life and you make him unable to work because of cutting off his palm?

    As for the major thefts then his left hand would be flogged by raising the elbow to up-most, that’s in order for the flogging to be severe then it cuts their hands with the wounds from the severity of smiting with the whip, so definitely the hand of the thief gets wounded and drips blood. But it will heal as will heal the back of the adulterer, but you defect the hand of the thief by cutting off all his life, won’t you guard against evil?

    Is he who of the prominent scholars of yours who believed that the punishment of stoning that Allah did not send down an authority for it, and the punishment of the adulteress and the adulterer is a hundred lashes equally whether married or single? The fact Allah knows that the adulterer who is eager for adultery even if he got married to for women so as that he will constantly his inner self is eager for adultery with women of less buty that his wife. But who abstain and turn to Allah with repentance by Allah surely Allah will make his heart hates the transgression and disobedience to his Lord after when Allah guided his heart.

    And Allah did not send the Imam Mahdi Nasser Mohammad Al-Yemeni to reduce/lightening from you the punishment laws; in fact to teach you the religion of Islam the mercy for the worlds who he lifts the oppression of man from his fellow man with what is compatible to the mind and logic from the laws of the Book, and you did not explain fully yet the punishment laws from the Book in details except a little, for the fact whenever we explain an explanatory-statement fully then comes one of the scholars and look at the authority of knowledge then he finds it a strong argument from Allah’s decisive Book then he turns his back fleeing and say: “I will leave him to others than me fearing that Nasser Mohammad Al-Yemeni is the True Awaited Mahdi”. Then we find them keep quiet away about the Truth! Wow to them from a chastisement of a destructive day.

    And we are still calling the virtuous shiekh Yusuf Al-Qaradawi for a dialog with the Imam Mahdi Nasser Mohammad Al-Yemeni, you should not fear except Allah — O virtuous shiekh Yusuf Al-Qaradawi — the fact I saw you stutter and tremble at the time of confession that the law of stoning the mind does not accept it, then you contradict (yourself) in your statement before you get up from your seating, and that is a concern from you over the book of Al-Bukhari and Muslims Sunni or shiites’ book Bihar Al-Anwar, so keep your duty to Allah and hold fast with Allah’s Book and the True sunna of His messenger which is not contrary to Allah’s Book the grand Quran. And here he is the Imam Mahdi Nasser Mohammad Al-Yemeni who speaks with Truth and does not fear a blame of a blamer who declares the challenge with the authority of knowledge the bridling to all scholars of the Muslims upon their various doctrines and sects and we do not have except one condition against them is to accept Allah as a Judge between them in what they differed herein in their religion, but allow me to announce the outcome of the dialogue before the dialogue, by Allah indeed you would find the Imam Mahdi Nasser Mohammad Al-Yemeni the one who is dominant over you with the decisive authority of knowledge we deduce it for you from the clear verses to the point that as if has been sent upon you a new Quran; and it is not new but you became far from the Truth so got out of the path of the All Mighty, the Praised One; indeed my Lord is upon a straight path. So is there of a competitor to the Imam {N} by the pen with lines of the authority of knowledge from the decisive grand Quran in the punishment laws? With a condition that the dialogue to be at the global dialogue table for all humans; the website of the Imam Mahdi Nasser Mohammad Al-Yemeni. We are fit for the trust and keeping the rights we would never delete a response of a scholar came with his True name and picture no matter how much he cussed or insulted we surely will dominate over him with the authority of knowledge from the decisive grand Quran with the permission of Allah Lord of the worlds.
    {ن}

    And did not come with punishment law of cutting off the extremities of the human being nor a prophet nor a messenger whom been descended upon him the Book, nor a prophet granted him Allah the judgement of the Book, nor Imam chosen that Allah increased to him abundantly in knowledge except that it is the wounds of retaliation retaliation, eye for eye, and tooth for tooth.

    O community of astronomers that among them who knew the most certain knowledge that the crescent was born before the eclipse and the pairing whether at the east or at the west (horizon) and the sun met with it while it is just a crescent, by Allah you deserve the earnest prayer so we make Allah’s curse upon the wrongdoers who conceal the the testimony of the cosmic sign of the overtaking.

    In respect to your pilgrimage this year, to whose conscious they made the crescents of the obligations as crescents of politics whether it is Egypt or Saudi? So much I advised you but you do not love the advisers, we do not blame you to watch the crescent of Dhul Hijjah for this year of yours 1437 after sunset Thursday the night of Friday; in fact we advised you it it became cloudy for you by waiting to look at the phases of the crescent of Dhul Hijjah for the fact the crescents of pilgrimage are made know time, so if completed the quarterly then announce the setting off to pilgrimage the day of the eighth day Dhul Hijjah, or is it the standing at Arafat at the first of the month or the day of Arafat at the first of the month? By Allah, if you abide by watching the phases of the crescents of pilgrimage there would not have been an arguing about pilgrimage, to the fact quartering for the moon is apparent to all humans, and the eighth day is the setting off (for pilgrims) but unfortunately, you became entering the houses by the back side of it, and the judgement is only Allah’s and He is the Best of deciders, and peace be upon the messengers, and praise be to Allah Lord of the worlds.

    .Allah’s khalifa on earth who says with justice and rules with decisiveness and it is not a joke; the Imam Mahdi Nasser Mohammad Al-Yemeni

    _____________



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