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الموضوع: Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Waseela” and clarifying the meaning of the competition on Allah’s Love

هذا أحد المواقع الثانوية الخاصة بتبليغ دعوة الإمام المهدي المنتظر ناصر محمد اليماني والتي لا تتضمن أية أقسام خاصة ولا رسائل ولا عضويات وبالتالي لا يمكن المشاركة فيها ولا استرجاع الحسابات المفقودة عبرها، يوجد هنا فقط موسوعة البيانات مع الترجمة لبعضها إلى مختلف اللغات، ولا يتواجد الإمام المهدي إلا في الموقع الرسمي الوحيد منتديات البشرى الإسلامية والنبإ العظيم، وهناك يمكنكم التسجيل والمشاركة والمراسلة الخاصة وأهلاً وسهلاً بكم.

مصدر الموضوع
  1. Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Waseela” and clarifying the meaning of the competition on Allah’s Love

    مصدر المشاركة
    - 1 -

    Imam Nasser Mohammad Al-Yemeni
    26 - 09 - 1432 AH
    26 - 08 - 2011 AD
    07:21 am
    ــــــــــــــــــــــ


    Response of the Imam to Dia’a in the explanatory-statement of clarifying “Al-Waseela” and clarifying the meaning of the competition for Allah’s love


    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and supporters of Allah from His servants in the kingdom (of Allah) till the day of judgement, and peace be upon the messengers, and praise be to Allah Lord of the worlds

    O Dia’a, O who is challenging the Imam of guidance surely I am the Imam Mahdi — Allah sent me to guide you with the True explanatory statement for the glorious Quran to the path of the All Mighty, the Praised One, and we remind with the Quran who fears (Allah’s) threat. And we warn you with Allah’s severe punishment to those who are turning away from the call to worship Allah, Him Alone, and from the competition in Allah’s Love and His nearness — whoever of them is nearest to the Lord, so that’s the law of guidance in the decisive Book to who are guided to the path of the All Mighty, the Praised One, of the prophets and whoever followed them, and Allah issued fatwa to you in His decisive Book about the method of their guidance in the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esra] 17-57
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا} صدق الله العظيم [الإسراء:57].

    Didn’t Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- say to you that he is the most loved servant and the closest to the Lord and he did not issue fatwa that it should not be for you to compete with him in Allah’s love and the closeness to Him; in fact he ordered you in what Allah has ordered him to say to you: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
    {قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].

    So what is the following to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? The answer is: That we worship Allah, Him Alone, as Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- was worshiping Him, and that we compete with Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in Allah’s love and His nearness, and non would respond to the call of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- except who loves Allah so he finds that his greatest love in his heart is to his Lord Allah, Him Alone, no partner for Him, and that is the True explanatory-statement for the word of Allah the Most High: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
    {قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].

    Which means that if you love Allah then follow me so we compete in Allah’s love and His nearness if you are truthful in your love to Allah, surely for every call (should be) a proof, so respond to my call to worship Allah, Him Alone, no partner for Him, and compete in Allah’s love and His nearness {..If you love Allah}
    {إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ}

    But O Dia’a you turned the verse upside down as if Allah said: If you love Mohammad messenger of Allah then follow me so Allah will love you!As if the competition is in loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the fact that you made Allah’s messenger Mohammad as a red line between Allah and his servants, and you believe that it is not allowed to any servant to desire competing Mohammad messenger of Allah in the closest level to the Lord of the throne, so your competition in the love became to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- for the fact that you made a red line that none should cross it to the Lord, but you make lawful the competition towards the messenger whoever of you is the most loving and the closest to him.

    Perhaps Dia’s would like to interrupt me and say: “In fact we worship Allah, Him Alone, no partner for Him, and only loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- bring us nearer a close-degree to the Lord”. Then the Imam Mahdi Nasser Mohammad replies to you and I say: To where is the utmost-limit of the close-degree in Allah’s love and His nearness? And it is known your answer O Dia’a, you will say: “To the closest degree from the prophet to the fact we have no right to wish to be the most loved and the nearest to Allah (rather) than his prophet”. Then the Imam Mahdi replies to you and I say: You just associated with Allah O Dia’a! Indeed by Allah it should not be for the prophets and whoever followed them and emulated by their guidance that some of them to forgo Allah’s love and His nearness to others, in fact you find that they are competing to their Lord — whoever of them is the most loved and the nearest to the Lord. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Ãli-´Imrãn] 3:57
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا} صدق الله العظيم [الإسراء:57].

    O Dia’a, look at Allah’s fatwa about the method of their guidance to their Lord {..they seek Al-Waseela the means of access to their Lord — whoever of them is nearest} Truthful Allah the Great. Consequently each servant worships Allah as should be worshiped Him Alone, no partner for Him, wishing that he is the servant that is most loved and the nearest, so if you Love Allah O Dia’a then respond to the True call from your Lord and compete with the servants in Allah’s love and his nearness {..If you love Allah}
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} صدق الله العظيم
    {إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ}

    Indeed by Allah Who there is no God other than Him that the supporters of the Mahdi did not respond to the competition call in Allah’s love and His nearness except because they love Allah, but whom they do not love Allah with the greatest love surely you find them busy in loving what is less than Him.. O glory be to Allah the Great! And Only Allah ordered you to love Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- more than each other, in a sense that if you love so and so more than Allah’s messenger, surely that is weakness in the belief in Allah and His messenger. Confirming with the narration of Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family: [By Who my soul is in His hand, not one of you believes until I be the most loved to him than himself, his wealth, his child and the people altogether] Al-Bukhari
    [والذي نفسي بيده لايؤمن أحدكم حتى أكون أحبّ إليه من نفسه وماله وولده والناس أجمعين]

    But Allah’s messenger did not order you to love Mohammad messenger of Allah more than Allah, so if you did then you have made a compeer to Allah in the love in the heart, surely then you associated with Allah. Confirming with the word of Allah the Most High: {Yet there are some people who take compeers besides Allah, whom they love them as they should love Allah. And those who believe are stronger in (their) love for Allah. And if only who wronged (themselves) see, when they see the chastisement, that the power is Allah’s altogether, and that Allah is Severe in chastising!}Truthful Allah the Great [Al-Baqarah] 2:165
    {وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللَّـهِ أَندَادًا يُحِبُّونَهُمْ كَحُبِّ اللَّـهِ وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِّلَّـهِ وَلَوْ يَرَ‌ى الَّذِينَ ظَلَمُوا إِذْ يَرَ‌وْنَ الْعَذَابَ أَنَّ الْقُوَّةَ لِلَّـهِ جَمِيعًا وَأَنَّ اللَّـهَ شَدِيدُ الْعَذَابِ﴿١٦٥﴾} صدق الله العظيم [البقرة].

    I surely see Dia’a announcing the defense for Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family, O glory be to Allah, have Nasser Mohammad Al-Yemeni issued fatwa to you to love him more than Mohammad messenger of Allah? And he did not order you to love one another more than the prophet prayer of forgiveness and peace be upon him. But my supporters of whom Allah made them find out about me are indeed of the witnesses that the Imam Mahdi Nasser Mohammad Al-Yemeni calls the believers to be the stronger in (their) love for Allah as was calling them Mohammad messenger of Allah - prayer of Allah’s forgiveness and peace be upon him and his family- to worship Allah, Him Alone, no partner for Him, and the competition in Allah’s love and His nearness, and even if they claimed loving Allah surely for each call (should be) a proof, so let them compete in Allah’s love and His nearness as do His prophets and His messengers and whoever followed them and emulated their guidance: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. In that case surely with sense and logic none would respond except whom they love Allah and: {..they seek Al-Waseela the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great. And if the love was founded in the heart consequently the zeal of jealousy over whom you love is founded so you would desire to be you the most loved and the closest to the Lord, and for that you find whom they love Allah {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but you are not one of them O Dia’a.
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} صدق الله العظيم

    Indeed By Allah, that the Imam Mahdi most certainly say to you if you love Allah then follow me for the competition in Allah’s love and His nearness; Allah will love you, and forgive your sins. This is the call of all prophets of Allah and His messengers to mankind and jinn to whomever loved Allah of the servants, so let him respond to their call then competes with them in Allah’s love and His nearness {whoever of them is nearest} to the Lord. We will begin with this point of the dialogue with the honorable guest Dia’a on a condition that we resort for judgement to Allah to judge between us in what we differed therein, and a condition that you bring to me or I bring to you Allah’s judgement from His decisive Book in the heart and same subject of the dialogue, and a condition that we devise Allah’s judgement from Allah’s decisive clear verses they are the mother of the Book and the foundation of this religion, to the fact you believe that following the example is the exaggeration to the prophets and messengers, but the Awaited Mahdi issues fatwa with Truth that the following example of the prophets is following their guidance so we take the same method of theirs — to their Lord — whoever of them is nearest to the Lord. Confirming with Allah’s fatwa about their method of their guidance to their Lord: {..they seek Al-Waseela the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, but O Dia’a you forbade Al-Waseela on yourself and you made it exclusive to the prophets without the righteous and all who believe in Allah except they associate with Him His prophets and His messengers, thus they forbade on themselves Al-Waseela the means of access to the closest level to the Lord, in fact they ask it to their prophets without themselves, surely they associated with Allah.
    {أَيُّهُمْ أَقْرَبُ}
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ}
    صدق الله العظيم

    O Dia’a, indeed Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not issue fatwa to the highest noble level which compete for it Allah’s prophets and His messengers and whoever followed them, Allah’s messenger Mohammad did not say about it that is should not be for any except that you be one of Allah’s prophets; in fact he made the fatwa conclusive that it should not be but only to one servant from Allah’s servants, as came in the sunna of the True explanatory-statement from (Mohammad) prayer of forgiveness and peace be upon him: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Waseela, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him”] said the Truth prayer of forgiveness and peace be upon him
    [أَخْبَرَنَا الطَّبَرَانِيُّ ، حَدَّثَنَا هَارُونُ بْنُ مَلُولٍ ، حَدَّثَنَا الْمُقْرِئُ ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنِي كَعْبُ بْنُ عَلْقَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَلُوا اللَّهَ الْوَسِيلَةَ ، فَإِنَّهَا مَنْزِلٌ فِي الْجَنَّةِ ، لا تَنْبَغِي إِلا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ ،وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ]

    And this narrative have been emptied from the added insertion in from the part of it but there is in it added insertion at the end of it, we will make it red color and we will download it as is (as it came) in some of your books: [Told us Al-Tabarani, narrated to us Haroon son of Malul, narrated to us Al-Muqri’a, narrated to us Haywat son of Sharih, narrated to me Ka’ab son of A’lqama, from Abd Al-Rahman son of Al-Jubair son of Nufair, he said: I heard Abd Allah son of Amro saying: Allah’s messenger prayer of forgiveness and peace be upon him said: “Ask Allah Al-Waseela, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I be him, and whoever asked Al-Waseela for me; the intercession befell him”] narrated it Imam Ahmad from Al-Muqri’a
    [أَخْبَرَنَا الطَّبَرَانِيُّ ، حَدَّثَنَا هَارُونُ بْنُ مَلُولٍ ، حَدَّثَنَا الْمُقْرِئُ ، حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنِي كَعْبُ بْنُ عَلْقَمَةَ ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ ، قَالَ : سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "سَلُوا اللَّهَ الْوَسِيلَةَ ، فَإِنَّهَا مَنْزِلٌ فِي الْجَنَّةِ ، لا تَنْبَغِي إِلا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ ، وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ، وَمَنْ سَأَلَ لِي الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ"]

    Glory be to Allah He is above what they associate (with Him)! So how can that be for Mohammad -prayer of forgiveness and peace be upon him- to command you to ask Allah Al-Waseela for him without you altogether because it is not except for a servant of Allah’s servants? O glory be to Allah! And the others are servants of whom I wonder?! In fact thus you are from Allah’s servants, so how can he excluded it to himself without you? Didn’t he issue fatwa to you that it would not be except for a servants and gave you fatwa that he does not who is he that anonymous servant? And the evidence is his word prayer of forgiveness and peace be upon him:[ it should not be except for a servant of Allah’s servants, and I hope that I be him]. But out of your passion for the exaggeration in the prophet you made that fatwa from your own self that it is for Mohammad messenger of Allah exclusively without you, so you cut off the path to the continuation of competition between the servants to the worshiped Lord — whoever of them is closest! Surely it is so great your forgery — O you the polytheists— with Allah! Don’t you know that Allah did not tell all of His prophets and His messengers who is he the anonymous servant the companion to that level, that’s in order the competition continues among the servants in general form to the worshiped Lord — whoever of them is nearest to the Lord? And for that you find each one of them wishes to be him that nearest servant to the Lord to the fact they surely know that he is anonymous servant and the result about him has not been announced, and for that Allah the Most High said: {..they seek Al-Waseela the means of access to their Lord — whoever of them is nearest}Truthful Allah the Great, which means whoever of them is that unknown servant is the most loved and the nearest to the Lord.
    [لا تَنْبَغِي إِلا لِعَبْدٍ مِنْ عِبَادِ اللَّهِ، وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ]
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} صدق الله العظيم

    And the conclusion of this statement I command you with Allah’s command to His prophet: {Say: If you love Allah, follow me: Allah will love you, and forgive your sins. And Allah is Forgiving, Merciful.}Truthful Allah the Great [Ãli-´Imrãn] 3:31
    {قُلْ إِنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَحِيمٌ} صدق الله العظيم [آل عمران:31].

    That is if you love Allah then follow me to worship Allah, Him Alone, no partner for Him, to the competition in Allah’s love and His nearness whoever of us is the most loved and nearest servant to the Lord without attributing greatness to the servants, Surely Allah did not take a son from His servants so he would be the most to have right with his father so that he is being the most loved and the nearest, in fact we are Allah’s servants altogether equally whether prophets of Allah, His servants and whoever followed them, surely we have the right equally in Allah’s Self surely He is the Lord and we are the servants, and the righteous from the followers have the right in the Self of their Lord what is rightful for His prophets and His messengers, surely they did not excel over them in Allah’s Self with a thing, so all are servants of the Lord, and we are worshiping to Him, that is Allah your True Lord, and what after the Truth is not but falsehood. Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth but falsehood?}Truthful Allah the Great [Younus] 10:32
    {فَذَلِكُمُ اللّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلاَّ الضَّلاَلُ} صدق الله العظيم [يونس:32].

    But you O Dia’a, as if you stand against this call to worship Allah, Him Alone, no partner for Him and the competition in His love and His nearness, so Dia’a stands against the blessed call with pretext that he is defending the prophet, then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say: Did the Imam Mahdi declare the war against his grandfather Mohammad messenger of Allah? Or Allah sent him a supporter to him so he would follow the example in his guidance, and debate with the same most-certain knowledge with which was debating the people — Mohammad messenger of Allah and whoever followed him and emulated his guidance he debates with the same True certain knowledge from his Lord. Confirming with the word of Allah the Most High: {Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.}Truthful Allah the Great [Yousuf] 12:108
    {قُلْ هَذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَى بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ} صدق الله العظيم [يوسف:108].

    As in regard to your vision surely it belong to you, so if you said the Truth so it is for yourself and if you lied surely you are lying against yourself. Only the vision belongs to its owner and remains concerning him until Allah fulfills it for him with the True proof upon the actual reality, then it becomes an argument against the others. As like the vision of the Imam Mahdi about Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: [The tilth of you was from me, and your seed is Ali’s, the most guided of the banners is your banner, and the greatest of all purposes is your purpose, and none would argue with you from the Quran but you upheld him]
    And in other vision: [And indeed that you are the Awaited Mahdi, Allah grants you the knowledge of the Book, and not a scholar would argue with you from the Quran but you upheld him]. And in another: [And most certainly you are the Awaited Mahdi, and not a scholar would argue with you from the Quran but you upheld him]
    [كان مني حرثك وعليٌّ بذرك، أهدى الرايات رايتك وأعظم الغايات غايتك، وما جادلك أحد من القرآن إلا غلبته]
    [وإنّك أنت المهديّ المنتظر يؤتيك الله علم الكتاب، وما جادلك عالمٌ من القرآن إلا غلبته]
    [وإنّك أنت المهديّ المنتظر وما جادلك عالم من القرآن إلا غلبته]

    But whoever believed that the Imam Mahdi is Nasser Mohammad Al-Yemeni without doubt nor suspicion based on this vision let him allow me to say to him that he is indeed of the ignorant ones, surely what makes him know, maybe Nasser Mohammad Al-Yemeni is lying in the vision as Dia’a, But those of understanding inner-core will say: “We will wait to find out if have said the Truth or you are of the liars, so if you are the Awaited Mahdi it is a must that Allah fulfill to you with the Truth upon the actual reality, then we find that it is truly not a scholar argued with you from the Quran but you dominated over him with the manifest knowledge and authority to the fact the argument is the authority of knowledge and not only just a dream during sleep.

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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  2. مصدر المشاركة
    - 2 -

    Imam Nasser Mohammad Al-Yemeni
    27 - 09 - 1432 AH
    27 -08 - 2011 AD
    09:28 am
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    The Imam Mahdi proves Allah’s sorrow over His astray servants

    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his family, and all the believers till the day of judgement, after this..

    O Dia’a who denies Allah’s sadness over His astray servants, what is your thinking about the True narration of Allah’s messenger Mohammad? He - prayer of forgiveness and peace be upon him- said the following: [Allah’s most rejoiced with the repent of His servant (more so) than one of you (who) fell over his camel and he has lost it in a wide barren land] agreed on it.
    [لله أفرح بتوبة عبده من أحدكم سقط على بعيره وقد أضلّه في أرض فلاة]

    And in another narrative for Muslim: [Allah’s most rejoicing with the repentance of His servant is when he turns to Him (more so) than one of you who fell over his camel in a wide barren land, so it slipped-loose away from him, while on it his food and his drink, then came to a tree and he laid down in its shade, and he has despaired from it, while he is as that, lo and behold it is standing by him, so he took the head-bridle of it then from the intense joy he said: O our Allah, You are my servant , and I am your Lord, mistaken from the extreme joy] Truthful is Mohammad messenger of Allah - prayer of forgiveness and peace be upon him.
    [لله أشدّ فرحاً بتوبة عبده حين يتوب إليه من أحدكم كان على راحلته بأرض فلاة، فانفلتت منه وعليها طعامه وشرابه فأيس منها، فأتى شجرة فاضطجع في ظلها، وقد أيس من راحلته، فبينما هو كذلك إذ هو بها قائمة عنده، فأخذ بخطامها ثم قال من شدة الفرح: اللهم أنت عبدي وأنا ربك، أخطأ من شدة الفرح]

    Through this narration clears to you that Allah gets sad, rejoice, hurt emotionally, sorrow, angry and displeased, and we devise the proof on that inner-state in the Allah’s Self from His decisive Book as follows:

    Q. 1- Does Allah get hurt in Himself because of those who harm His loyal-friends unjustly?

    A. 1- Allah the Most High said: {Surely Allah and His angels call for prayer of forgiveness upon the Prophet. O you who believe, invoke a prayer of forgiveness upon him and salute him with a (becoming) salutation.(56) Surely those who annoy Allah and His Messenger, Allah has cursed them in this world and the Hereafter, and He has prepared for them an abasing chastisement.(57) And those who annoy believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.(58)}Truthful Allah the Great [Al-Ahzãb] 33:56-58, we devise from this that Allah gets hurt emotionally because of the emotional harm in the inner-self of His loyal-friends because of the ignorant ones’ fabrication of lies.
    {إِنَّ اللَّـهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النّبيّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴿٥٦﴾ إِنَّ الَّذِينَ يُؤْذُونَ اللَّـهَ وَرَ‌سُولَهُ لَعَنَهُمُ اللَّـهُ فِي الدُّنْيَا وَالْآخِرَ‌ةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا ﴿٥٧﴾ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ‌ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا﴿٥٨﴾} صدق الله العظيم [الأحزاب]

    Q. 2-Does Allah get displeased upon those who turned away from following the Truth from their Lord then He destroys them an utter destruction?

    A. 2- Before we devise the answer for you from the decisive Book about the explanation of Allah’s (Asaf) we shall take a look at the explanation of the interpreters about the intended meaning from His word the Most High.

    the Most High said: So when they (Asafuna), We exacted retribution from them, [Al-Zukhruf] 43:55,. And the meaning of: Then when they (Asafuna) = made Us angry, so the meaning is: So when they made Us angry, We avenged from them, then we say the revenge accompanies the anger, so if Allah got angry against a servant He would avenge from him. So when they made Us angry, We avenged from them, so We drowned them all together)) So the anger is the stirring engine, used in the language of the Arabs in the sense the intensity of sadness and the sense of the intensity of anger and it is to be in verse and revenge is a retribution penalty with punishment so the meaning would be (when they caused the wrath to us with their evil doings Allah the Most High punished them: Imam Ibn Kathir said: (From son of Abbas , may Allah be pleased them: Asfona they brought wrath to Us, and Al-Dahhak said about it: Made Us angry, thus said son of Abbas also Mujahid, Akram and, Saeed bin Jubair and Mohammad ibn Ka'b Qurazi and Qatada and Saddi and other commentators)) And from Tariq son of Shihab said: "I was at Abdullah may Allah be pleased with him ,it was mentioned with him about the sudden death , he said relieve to the believer and sorrow on the infidel then read may Allah be pleased with him (when they made Us angry We avenged from them so we drowned them all), said Omar son of Abdul Aziz , may Allah be pleased with him;"I found discontent with negligence in the meaning of His word the Almighty (when they made Us angry We avenged from them so we drowned them all)
    End of interpretation of people who say against Allah what they do not know except on whom my lord has mercy.

    Now we come to the explanatory-statement for (Asaf) in Allah’s inner-Self then we find that the intended with (Asaf) is: The sadness over His servants who they wronged themselves so they turned away from the call of the messengers of their Lord , and because of Allah’s (Asaf) displeasure upon those who turned away for the fact that He will fulfill what He promised them so He destroys their enemies and makes them to inherit the land after them as a fulfillment to His promise to His messengers and His loyal-friends with Truth. And for that Allah the Most High said: {And truly We sent Moses with Our messages to pharaoh and his chiefs, so he said: I am the messenger of the Lord of the worlds.(46) But when he brought them Our signs, lo! they laughed at them.(47) And We showed them not a sign but it was greater than its fellow, and We seized them with chastisement that they might turn.(48) And they said: O enchanter, call on your Lord for us, as He has made the covenant with you; we shall surely follow guidance.(49) But when We removed from them the chastisement, lo! they broke the pledge.(50) And pharaoh proclaimed among his people, saying: O my people, is not the kingdom of Egypt mine and these rivers flowing beneath me? Do you not see?(51) Rather I am better than this (fellow) who is contemptible, and can hardly express himself clearly.(52) Why, then, have bracelets of gold not been bestowed on him, or angels come along with him in procession?(53) So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they grieved Us, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:46-56
    {وَلَقَدْ أَرْ‌سَلْنَا مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْ‌عَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَ‌سُولُ رَ‌بِّ الْعَالَمِينَ ﴿٤٦﴾ فَلَمَّا جَاءَهُم بِآيَاتِنَا إِذَا هُم مِّنْهَا يَضْحَكُونَ ﴿٤٧﴾ وَمَا نُرِ‌يهِم مِّنْ آيَةٍ إِلَّا هِيَ أَكْبَرُ‌ مِنْ أُخْتِهَا وَأَخَذْنَاهُم بِالْعَذَابِ لَعَلَّهُمْ يَرْ‌جِعُونَ ﴿٤٨﴾ وَقَالُوا يَا أَيُّهَ السَّاحِرُ‌ ادْعُ لَنَا رَ‌بَّكَ بِمَا عَهِدَ عِندَكَ إِنَّنَا لَمُهْتَدُونَ ﴿٤٩﴾ فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنكُثُونَ ﴿٥٠﴾ وَنَادَىٰ فِرْ‌عَوْنُ فِي قَوْمِهِ قَالَ يَا قَوْمِ أَلَيْسَ لِي مُلْكُ مِصْرَ‌ وَهَـٰذِهِ الْأَنْهَارُ‌ تَجْرِ‌ي مِن تَحْتِي أَفَلَا تُبْصِرُ‌ونَ ﴿٥١﴾ أَمْ أَنَا خَيْرٌ‌ مِّنْ هَـٰذَا الَّذِي هُوَ مَهِينٌ وَلَا يَكَادُ يُبِينُ ﴿٥٢﴾ فَلَوْلَا أُلْقِيَ عَلَيْهِ أَسْوِرَ‌ةٌ مِّن ذَهَبٍ أَوْ جَاءَ مَعَهُ الْمَلَائِكَةُ مُقْتَرِ‌نِينَ ﴿٥٣﴾ فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَ‌قْنَاهُمْ أَجْمَعِينَ﴿٥٥﴾ فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِ‌ينَ ﴿٥٦﴾} صدق الله العظيم [الزخرف].

    And the displeasure from the Lord on pharaoh and his people came after Allah’s prophet Moses prayed against them - prayer of forgiveness and peace be upon him. And Allah the Most High said: {And Moses said: Our Lord, surely You have given pharaoh and his chiefs finery and riches in this world’s life, our Lord, that they may lead (people) astray from Your way. Our Lord, destroy their riches and harden their hearts, so that they believe not till they see the painful chastisement.(88) He said: Your prayer is accepted; so continue in the right way and follow not the path of those who know not.(89) And We brought the children of Israel across the sea. Then pharaoh and his hosts followed them for oppression and tyranny, till, when drowning overtook him, he said: I believe that there is no god but He in Whom the children of Israel believe, and I am of those who submit.(90) What! Now! And indeed before (this) you did disobey and you were of the mischief-makers!(91) But this day We shall save you in your body that you be a sign to those after you. And surely most of the people are heedless of Our signs.(92)}Truthful Allah the Great [Younus] 10:88-92
    {وَقَالَ مُوسَىٰ رَ‌بَّنَا إِنَّكَ آتَيْتَ فِرْ‌عَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَ‌بَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَ‌بَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَ‌وُا الْعَذَابَ الْأَلِيمَ ﴿٨٨﴾ قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ ﴿٨٩﴾ وَجَاوَزْنَا بِبَنِي إِسْرَ‌ائِيلَ الْبَحْرَ‌ فَأَتْبَعَهُمْ فِرْ‌عَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَ‌كَهُ الْغَرَ‌قُ قَالَ آمَنتُ أَنَّهُ لَا إِلَـٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَ‌ائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ﴿٩٠﴾ آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ ﴿٩١﴾ فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرً‌ا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ ﴿٩٢﴾} صدق الله العظيم [يونس].

    And the question that arises: Is Allah’s displeasure in Himself over pharaoh and his people at the time of vengeance from pharaoh and his people? And the answer from the decisive Book in the word of Allah the Most High: {So he incited his people to levity and they obeyed him. Surely they were a transgressing people.(54) Then when they made Us sorry, We exacted retribution from them, so We drowned them all together.(55) And We made them a thing past and an example for later generations.(56)}Truthful Allah the Great [Al-Zukhruf] 43:54-56
    {فَاسْتَخَفَّ قَوْمَهُ فَأَطَاعُوهُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ ﴿٥٤﴾ فَلَمَّا آسَفُونَا انتَقَمْنَا مِنْهُمْ فَأَغْرَ‌قْنَاهُمْ أَجْمَعِينَ ﴿٥٥﴾ فَجَعَلْنَاهُمْ سَلَفًا وَمَثَلًا لِّلْآخِرِ‌ينَ ﴿٥٦﴾} صدق الله العظيم [الزخرف].

    And remained the question about explaining (Al-Asaf) the displeasure in the inner-self and I find the intended explanation of it in the Book is the grief/sadness in the self And Allah the Most High said: {And he turned away from them, and said: O my (Asaf) grief for Joseph! And his eyes were whitened (with tears) on account of the sadness, then he repressed (grief).}Truthful Allah the Great [Yousuf] 12:84
    {وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ ﴿٨٤﴾} صدق الله العظيم [يوسف].

    And we devise from this verse the True explanatory-statement from (Al-Asaf) the displeasure in the inner-self that it is meant with it the sadness in the inner-self over something, thus we devise the explanatory-statement that is meant from the displeasure in the word of Allah the Most High: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure (asafa).}Truthful Allah the Great [Al-Kahf] 18:6.
    {فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً} صدق الله العظيم [الكهف:6].

    And the question that lays itself: Is the sorrowing is the displeasure it self in the inner-self? And we find the answer in the decisive Book in the word of Allah the Most High: {..so let not yourself waste in sorrow for them.}Truthful Allah the Great [Faater] 35:8
    {فَلا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم [فاطر:8].

    But the sorrow in Allah’s Self is greater than His servants whose effort gone astray and they turned away from the call of the messengers of their Lord, so they made a supplication prayer against them so Allah fulfilled to them what He promised them, then came the sorrowfulness in the inner-Self of their Lord over them after the sorrowfulness came in themselves over their Lord Whom they neglected towards Him and they worshiped what is less besides Him. And Allah the Most High said: {O sorrow over the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
    {يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    And the question that comes up: Why Allah’s sorrow over His servants who turned away is indeed more severe and greater than the sorrow of Mohammad messenger of Allah over the turned away from the True call from their Lord? And the answer we find it in the decisive Book in the word of Allah the Most High: {..So Allah is the Best Keeper, and He is the most Merciful of those who show mercy.}Truthful Allah the Great [Yousuf] 12:64
    {فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ} صدق الله العظيم [يوسف:64].

    And because the level of mercy in Allah’s Self is of the highest numbers of mercy in the self, and in that is the secret of Allah’s sorrow over His servants whom wronged themselves and they did not take the path — their Lord’s path— because of their straying from the straight path, and we do not mean that Allah is regretful over what He did to them, glory be to Him, as Dia’a claims! Only regrets who erred but Allah does not regret on chastising them to the fact He did not wrong them a thing, in fact they are who wronged themselves, and only the sorrow in the inner-Self of the Lord on their wrongdoing to themselves, so they were of the chastised, and despite that Allah did not wrong them a thing but what befell them was not easy in Allah’s Self, the Most Merciful than all who have mercy, and for that He says: {O sorrow upon the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:30-32
    {يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ﴿٣٢﴾} صدق الله العظيم [يس].

    In this case, O faithful worshipers of Allah whom Allah loves them and they love Him, How will you enjoy with the bliss of the heavenly-garden and the beautiful one of it while the most loved thing to yourselves is sorrowing and sad in displeasure over those who gone astray that turned away from the call of the messengers of their Lord to them and they worship other than Allah as to bring them close to Allah and they think that they are rightly guided?!

    Surely do not call on Allah in destroying those who do not know that they are on manifest error, and be patient with them, and do not rush the destruction over them may Allah guide the people altogether. Confirming with the word of Allah the Most High: {.. have not those who believe despair that, if Allah please, He would certainly guide the people altogether? And as for those who disbelieve, disaster will not cease to afflict them because of what they do, or it will befall close by their abodes, until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great [Al-Ra`ad] 13:31
    {أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ اللَّـهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُ‌وا تُصِيبُهُم بِمَا صَنَعُوا قَارِ‌عَةٌ أَوْ تَحُلُّ قَرِ‌يبًا مِّن دَارِ‌هِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّـهِ إِنَّ اللَّـهَ لَا يُخْلِفُ الْمِيعَادَ ﴿٣١﴾} صدق الله العظيم [الرعد].

    Do you know the (what) is meant in the word of Allah the Most High: {until the promise of Allah come to pass. Surely Allah will not fail in (His) promise.}Truthful Allah the Great? That’s making the Awaited Mahdi, the khalifa of Allah over the mortals after the dialogue and achieving the faith to appear with the sign of the painful chastisement, as Allah forgiveness surely He is the All Forgiving the Most Merciful, and Allah would not chastise them while they seek forgiveness. Confirming with the word of Allah the Most High: {And Allah would not chastise them while you are among them; nor would Allah chastise them while they seek forgiveness.}Truthful Allah the Great [Al-Anfãl] 8:33
    {حَتَّى يَأْتِيَ وَعْدُ اللّهِ إِنَّ اللّهَ لاَ يُخْلِفُ الْمِيعَادَ} صدق الله العظيم
    {وَمَا كَانَ اللّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ} صدق الله العظيم [الأنفال:33].

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
    ــــــــــــــــــ


  3. The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord

    مصدر المشاركة
    - 3 -

    Imam Nasser Mohammad Al-Yemeni
    28 - 10 - 1432 AH
    27 - 09 - 2011 AD
    06:46 am
    ــــــــــــــــــ


    The Awaited Imam Mahdi nullifies the doctrine of the intercession of the servants between the hands of the worshiped Lord

    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..

    O the guest the so-called Dia’a, I see that you issue fatwa in the intercession of the servant for the servants between the hands of the Worshiped Lord! But Allah glory be to Him says that He does not know in the intercession of a servant for the servants in the heavens and the earth, and we will reply to you and to those who believe in the intercession of the servants directly from Allah: {And they worship besides Allah that which can neither harm them nor benefit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18
    {وَيَعْبُدُونَ مِن دُونِ اللَّـهِ مَا لَا يَضُرُّ‌هُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَـٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّـهِ قُلْ أَتُنَبِّئُونَ اللَّـهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْ‌ضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِ‌كُونَ ﴿١٨﴾} صدق الله العظيم [يونس].

    And preceded from the Imam Mahdi an explanatory-statement we proved the absolute nullification for the intercession of the servants for the servants between the hands of the Worshiped Lord with a copy for Dia’a and who associated (with Allah) because of the doctrine of the intercession for the servants between the hands of the Worshiped Lord, and here is more of the proof to you for affirming the nullification of intercession of the servants for the servants between the hands of the Worshiped Lord, and it is supposed to be sufficient for you the response from Allah to those who possess the doctrine of the intercession for the servants between the hands of the Worshiped Lord in the word of Allah the Most High: { These are our intercessors with Allah. Say: Would you inform Allah of what He does not know in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Younus] 10:18
    {وَيَقُولُونَ هَـٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّـهِ قُلْ أَتُنَبِّئُونَ اللَّـهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْ‌ضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِ‌كُونَ ﴿١٨﴾} صدق الله العظيم [يونس]

    :But we increase details to you with this explanatory-statement we have wrote it previously as follows

    Imam Nasser Mohammad Al-Yemeni

    16 - 04 - 1431 AH
    01 - 04 - 2010 AD
    12:20 am
    _________


    {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great

    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds, I do not discriminate between anyone of His messengers and I am of the Muslims..

    Allah’s peace, mercy and His blessings be upon you, O you the questioner, I am the Imam Mahdi I pray for forgiveness and I salute my grandfather Mohammad messenger of Allah and his virtuous family and his best companions who were with him wholeheartedly and I salute them with the best salutation, Allah has issued fatwa to you about his best companions and they are who believed and supported Mohammad messenger of Allah before the victory and the strengthened him in the hard times before the empowerment with the manifest victory of Mecca, those I complement them altogether as Allah complemented them in His decisive Book in the word of Allah the Most High: {Muhammad is the messenger of Allah, and those with him are firm of heart against the disbelievers, compassionate among themselves. You see them bowing down, prostrating themselves, seeking Allah’s grace and pleasure. Their marks are on their faces in consequence of prostration. That is their description in the Torah — and their description in the Gospel — like seed-produce that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may enrage the disbelievers on account of them. Allah has promised such of them as believe and do good, forgiveness and a great reward}Truthful Allah the Great [Al-Fatt-h] 48:29
    {مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا} صدق الله العظيم [الفتح:29].

    And from them is Abu Bakr (Al-Siddiq) a man of Truth who believes in the Truth — from the best foremost supporters, and for the companions of Mohammad messenger of Allah wholeheartedly, and Allah mentioned his companionship in the decisive book in the word of Allah the Most High: {If you help him not, Allah certainly helped him when those who disbelieved expelled him — he being the second of the two; when they were both in the cave, when he said to his companion: Grieve not, surely Allah is with us. So Allah sent down His tranquility on him and strengthened him with hosts which you saw not, and made lowest the word of those who disbelieved. And the word of Allah, that is the uppermost. And Allah is Mighty, Wise.}Truthful Allah the Great [Al-Tawba] 9:40
    {إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ} صدق الله العظيم [التوبة:40].

    And I the Imam Mahdi pray for forgiveness upon my father the Imam Ali, and Abu Bakr, and Omar, and Othman, and all companions of Allah’s messenger whom were with him wholeheartedly and I salute them all a salutation from their Lord, and I say about them generous word that they are indeed from the best foremost supporters in the era of hardship before the empowerment with the manifest victory, those whom Allah is well pleased with them and they are well pleased with Him. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquility on them and rewarded them with a near victory,}Truthful Allah the Great [Al-Fatt-h] 48:18
    {لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ﴿١٨﴾} صدق الله العظيم [الفتح].

    Isn’t it Abu Bakr and Omar indeed Allah was well pleased with Both of them to the fact both of them of the believers whom they swore allegiance to Allah with the allegiance to His messenger under the tree, and for that most certainly that both are from the believers given the good news in the Bliss of Allah’s pleasure with the me. Confirming with the word of Allah the Most High: {Allah indeed was well pleased with the believers, when they swore allegiance to you under the tree..}Truthful Allah the Great?
    {لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ} صدق الله العظيم؟

    As for Muawiya son of Abi Sufyan and his son Yazid, surely has preceded the True judgement about them in the True narration that they are transgressing group against the dutiful ones, and you would never see me cursing anyone of the Muslims even if I knew that they were wrong except the hypocrites who the show belief and conceal disbelief, as for other than that certainly the judgement is for Allah Who knows of what is in themselves, so I abide by the word of Allah the Most High: {Those are a people that have passed away; for them is what they earned and for you what you earn; and you will not be asked of what they did.}Truthful Allah the Great [Al-Baqarah] 2:134
    {تِلْكَ أُمَّةٌ قَدْ خَلَتْ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ} صدق الله العظيم [البقرة:134].

    O you the genius, if you really genius then seek with the Imam Mahdi to gather the Muslims to treat their wounds and purifying their hearts for the unity of their rank in order for their strength get stronger then with Allah’s permission we make them the best nation brought forth for the people, they do not split their religion into sects and parties, surly this is forbidden in Allah’s Book in the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105
    {وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ} صدق الله العظيم [آل عمران:105].

    Do you know the Truth for the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments..}? These are the decisive verses the clear arguments to the scholar and the ignorant among you. Confirming with the word of Allah the Most High: {If you shun the grievous things which you are forbidden, We shall do away with your evil (inclinations) and cause you to enter an honorable place of entering.}Truthful Allah the Great [Al-Nesã´] 4:31
    {وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ}
    تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا}
    صدق الله العظيم [النساء:31].

    Indeed that from the grievous things; is your differences in religion which causes the splitting of the Muslims into sects and parties, so you would fail and the blow of your strength departs as your case (now), surely that is of the grievous things which you are forbidden the non splitting in religion and the destruction of the Muslims’ unity, and for that Allah promised you with a warning of the grievous chastisement for if you violated His command. Confirming with the word of Allah the Most High: {And be not like those who became divided and disagreed after clear arguments had come to them. And for them is a grievous chastisement.}Truthful Allah the Great [Ãli-´Imrãn] 3:105
    {وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ} صدق الله العظيم [آل عمران:105].

    And the reason of the chastisement; because they turned away from the clear arguments from their Lord in His decisive Book. Confirming with the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, for that you find the Imam Mahdi calling on scholars of the Muslims and their nation to resort for judgement to the verses of the Book the clear arguments for the scholar and the ignorant among you.
    {وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ} صدق الله العظيم [البقرة:99]

    The question that the Awaited Mahdi directs it to all scholars of the Muslims is: Why they do not respond to the caller to the arbitration to the verses of the Book the clear arguments in the decisive grand Quran if they are believing in it? And they are still following the faith of a group from the people of the Book of whom turned away from the call of resorting for judgement to Allah’s Book the grand Quran? And Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn back and they withdraw.}Truthful Allah the Great [Ãli-´Imrãn] 3:23
    {أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

    That’s because there is in the judgement in what they differed in their religion. Confirming with the word of Allah the Most High: {And We have revealed to you the Book with the truth, verifying that which is before it of the Book and a guardian over it, so judge between them by what Allah has revealed, and follow not their low desires, (turning away) from the truth that has come to you..}Truthful Allah the Great [Al-Mã´edah] 5:48
    {وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ} [المائدة:48].

    And Allah the Most High said: {Surely this Quran declares to the children of Israel most of that wherein they differ.}Truthful Allah the Great [Al-Naml] 27:76
    {إِنَّ هَٰذَا الْقُرْآنَ يَقُصُّ عَلَىٰ بَنِي إِسْرَائِيلَ أَكْثَرَ الَّذِي هُمْ فِيهِ يَخْتَلِفُونَ} صدق الله العظيم [النمل:76].

    But they turned away from the call of resorting for judgement to Allah’s Book. Allah the Most High said: {Have you not seen those who are given a portion of the Book? They are invited to the Book of Allah that it may decide between them, then a party of them turn away and they withdrew}Truthful Allah the Great [Ãli-´Imrãn] 3:23
    {أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ} صدق الله العظيم [آل عمران:23].

    The question that comes up is: Why you are following their faith and turn away from the call of resorting for judgement to Allah’s Book as they turned away? And why you go their way and turn away for the verses of the Book the clear messages to the scholar and the ignorant among you? Do you accept for yourselves to be of the transgressors who turned away from messages of the Book the clear arguments for the scholar and the ignorant among you? You should remember the word of Allah the Most High: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqarah] 2:99, that’s because it is from verses of mother of the Book the clear arguments, they are basis of the Book. Confirming with the word of Allah the Most High: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book..}Truthful Allah the Great [Ãli-´Imrãn] 3:7
    {وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ} صدق الله العظيم [البقرة:99]
    {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ} صدق الله العظيم [آل عمران:7].

    And from the verses of the Book the clear arguments to the scholar and the ignorant among you is the word of Allah the Most High: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
    {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].

    And the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254
    {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ} صدق الله العظيم [البقرة:254].

    But unfortunately you will find yourselves turning away from the clear arguments verses of the Book that are the mother of the Book, and you follow the allegorical-similarities in the intercession and the explanation of them is not as you claim! How? They are allegorical-similar verses have explanatory-statement for them other than the apparent of it that is allegorical-similar, and Allah did not command you in holding fast with the outer-meaning of them because they are from the secrets of the Book, and none knows its interpretation except Allah, and those who know in its interpretation the well rooted in the knowledge of the selected Imams (chosen by Allah) if they are founded among you, and if they are not preset surely Allah did not command you to follow the outer-meaning of them; in fact He commanded you to follow the clear arguments of the decisive verses of the Book to the scholar and the ignorant among you everyone with clear Arabic tongue. But you followed the apparent of the allegorical-similar seeking the proof for the narrations and narratives of sedition that been inserted which some of it comes matching with the outer-face of the allegorical-similar, and for that you followed the apparent of the allegorical-similar seeking to prove the narratives of seduction that been placed in, while you do not know that it is inserted, in fact you claim that the narration or the narrative is only an interpretation to this verse, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the seduction, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
    {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} صدق الله العظيم [آل عمران:7].

    Perhaps one of the questioners would like to interrupt me then say: “O Nasser Mohammad Al-Yemeni, isn’t it the True explanatory-statement comes similar to verses of the Quran confirming with the narration of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family, he said: [what is similar with the Quran is surely from me]?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: Oh by Allah yes, on a condition that the narration is not contrary to one of the decisive clear verses of the Book, surely there should not be contradiction in the words of Allah glory to Him and Highly Exalted (beyond measures). And come for we increase knowledge to you, surely the allegorical-similar verses have an explanatory-statement other than the outer-face of them totally, and for that none knows the its interpretation except Allah, but the narration of seduction comes being similar with the appearance of it exactly. In this case why Allah the Most High says: {And none knows its interpretation except Allah}Truthful Allah the Great? The intended is the allegorical-similar. Therefore, if the narration is an interpretation to that verse it would not have been completely similar with the outer-face of it.
    [ما تشابه مع القرآن فهو مني]
    {وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ}

    But, O folks, Don’t you know that the apparent of the allegorical-similar you find it differ with the decisive clear verses of the Book they are the (basis) mother of the Book? That’s because Allah placed in them secrets in the Book that knows of it the rooted in knowledge among you whom do not say of Allah what they do not know, And Allah did not make the argument against you in the allegorical-similar verses which none knows its interpretation except Allah, in fact He commanded you only in believing then that they are as well from Allah and ordered you to follow the decisive clear verses of the Book, none turns away from them then follows the apparent of the allegorical-similar except there is in his heart a deviation from the decisive clear Truth, and for that Allah the Most High said: {He it is Who has revealed the Book to you; some of its verses are decisive — they are the mother (basis) of the Book — and others are allegorical-similarities. Then those in whose hearts is perversity follow the part of it which is allegorical-similar, seeking the sedition, and seeking to give it an interpretation. And none knows its interpretation except Allah, and those firmly rooted in knowledge. They say: We believe in it, it is all from our Lord. And none mind except those of understanding.}Truthful Allah the Great [Ãli-´Imrãn] 3:7
    {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ} صدق الله العظيم [آل عمران:7].

    Therefore Allah commanded you to follow the decisive verses of the Book and ordered you in believing in the allegorical-similar verses that none knows its interpretation except Allah, won’t you keep your duty? But I am the Awaited Mahdi, Allah granted me the knowledge of the Book the decisive and the allegorical-similar to it to make me witness over you with Truth if you turned away from the call to the decisive Book of Allah. Confirming with the word of Allah the Most High: {And those who disbelieve say: You are not a messenger. Say: Allah is sufficient for a witness between me and you and he who has knowledge of the Book.}Truthful Allah the Great [Al-Ra`ad] 13:43
    {وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ} صدق الله العظيم [الرعد:43].

    And since that Allah granted me the knowledge of the Book so most definitely I know the decisive of it and my Lord taught me the allegorical-similar of it which none knows its interpretation except Allah, but most of you are ignorant despite I call you to the arbitration to the decisive verses of the Book that are mother of the Book, none deviate from what came in them except who is in his heart deviation from the Truth, so who is he does not know in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}? Truthful Allah the Great [Al-Baqara] 2:254
    {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ}؟ صدق الله العظيم [البقرة:254].

    And the question of the Imam Mahdi: Isn't Allah's word decisive and clear nullifies the intercession of the servants between the hands of the Worshiped Lord, and for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
    {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].

    Look at the word of Allah the Most High: {there is no protector for them, nor any intercessor besides Him}, but those who do not believe in Allah except they are associating (with Him) they will say: " Slow down, slowly O Nasser Mohammad Al-Yemeni, it is only nullifying the intercession for the disbelievers, but the believers it is for them the intercession between the hands of their Lord, and for that will intercede for them Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family". Then the Awaited Mahdi replies to him , and I say: We will wait and see it you were truthful or you were of the liars from whom they say against Allah what they do not know, and we will find the judgement between us from Allah in His decisive Book in the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession. And the disbelievers — they are the wrongdoers.}Truthful Allah the Great [Al-Baqara] 2:254
    {لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ} صدق الله العظيم
    {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ} صدق الله العظيم [البقرة:254].

    And you find the speech directed to the believers and Allah nullifies the intercession for them between the hands of their Lord. Confirming to the word of Allah the Most High: {O you who believe, spend out of what We have given you before the day comes in which there is no bargaining, nor friendship, nor intercession.}Truthful Allah the Great [Al-Baqara] 2:254
    {يَا أَيُّهَا الَّذِينَ آمَنُوا أَنفِقُوا مِمَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خُلَّةٌ وَلَا شَفَاعَةٌ} صدق الله العظيم

    The question that comes up: Isn't it the word (no) = (La) is nullifying in the dictionary of the Arabic language, and for that you say (La elaha ella Allah) = (no god except Allah), as well the nullifying came in the word of Allah the Most High: {nor intercession.} meaning that no intercession for a friend or a prophet between the hands of his Lord to intercede for the believers, as that the word (laysa) = (not, nothing) don't you know it is from the words of the absolute negation? And for Allah the Most High said: {Not a thing is like Him; and He is the Hearing, the Seeing.}Truthful Allah the Great [Al-Shoo`arã] 42:11
    {وَلَا شَفَاعَةٌ}
    {لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ}
    صدق الله العظيم [الشورى:11].

    And for that Allah the Most High said: {And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.}Truthful Allah the Great [Al-An`ãm] 6:51
    {وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ} صدق الله العظيم [الأنعام:51].

    Don't you see that the Imam Mahdi argues with you with the clear verses of the Book to the scholar and the ignorant among you, they are the mother of the Book for correcting the True doctrine? So why don't you follow the clear verses of the Book to the knowledgeable and the ignorant among you, so are you transgressors? And Allah the Most High said: {And We indeed have revealed to you clear messages, and none disbelieve in them except the transgressors.}Truthful Allah the Great [Al-Baqara] 2:99
    {وَلَقَدْ أَنزَلْنَا إِلَيْكَ آيَاتٍ بَيِّنَاتٍ وَمَا يَكْفُرُ بِهَا إِلَّا الْفَاسِقُونَ} صدق الله العظيم [البقرة:99].

    And Allah the Most High said: {And who is more unjust than he who is reminded of the messages of his Lord, then he turns away from them and forgets what his hands have sent before? Surely We have placed veils over their hearts, lest they understand it, and a deafness in their ears. And if you call them to the guidance, they will even then never follow the right course.}Truthful Allah the Great [Al-Kahf] 18:57
    {وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن تَدْعُهُمْ إِلَى الْهُدَىٰ فَلَن يَهْتَدُوا إِذًا أَبَدًا} [الكهف:57].

    And Allah the Most High said: {He it is Who has revealed the Book to thee; some of its verses are decisive — they are the basis (mother) of the Book}Truthful Allah the Great [Ãli-´Imrãn] 3:7
    {هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ} [آل عمران:7].

    And Allah the Most High said: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power (having control over all things). You do not have besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajdah] 32:4
    {اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ} [السجدة:4].

    And Allah the Most High said: {And leave those who take their religion for a play and an idle sport, and whom this world’s life has deceived, and remind (men) hereby lest a soul be destroyed for what it has earned. It has besides Allah no friend nor intercessor, and though it offer every compensation, it will not be accepted from it. Those are they who are destroyed for what they earn. For them is a drink of boiling water and a painful chastisement, because they disbelieved.}Truthful Allah the Great [Al-An`ãm] 6:70
    {وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ} [الأنعام:70].

    And Allah the Most High said: {And they serve besides Allah that which can neither harm them nor profit them, and they say: These are our intercessors with Allah. Say: Would you inform Allah of what He knows not in the heavens and the earth? Glory be to Him, and supremely exalted is He above what they set up (with Him)!}Truthful Allah the Great [Yunus] 10:18
    {وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ} [يونس:18].

    And Allah the Most High said: {And warn them of the day that draws near, when hearts, grieving inwardly, rise up to the throats. The iniquitous will have no friend, nor any intercessor who should be obeyed.}Truthful Allah the Great [Ghãfer] 40:18
    {وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ} صدق الله العظيم [غافر:18].

    But whose in his heart diversion off the Truth would never be able to deny the decisiveness of what came in the (verses); in fact he will turn away from them as if he does not know about them and and (keeps) arguing with me in the allegorical-similar verses of the Book in the mention of intercession as the example of the word of Allah the Most High: {Who is he that can intercede with Him except by His permission? }Truthful Allah the Great [Al-Baqara] 2:255
    {مَن ذَا الَّذِي يَشْفَعُ عِندَهُ إِلَّا بِإِذْنِهِ} [البقرة:255].

    And Allah the Most High said: {There is no intercessor except after His permission.}Truthful Allah the Great [Yunus] 10:3
    {مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ} [يونس:3].

    And Allah the Most High said: {And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28)}Truthful Allah the Great [Al-Anbyã´] 21:26-28
    {وَقَالُوا اتَّخَذَ الرَّحْمَـٰنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَمُونَ ﴿٢٦﴾ لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِهِ يَعْمَلُونَ ﴿٢٧﴾يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ ﴿٢٨﴾} [الأنبياء].

    And Allah the Most High said: {And they ask you about the mountains. Say: My Lord will scatter them, as scattered dust,(105) Then leave it a plain, smooth, level,(106) Wherein you see no crookedness nor unevenness.(107) On that day they will follow the Caller, in whom is no crookedness; and the voices are low before the All Merciful God, so that you hear not but a soft sound.(108) On that day no intercession avails except of him whom the All Merciful allows, and whose word He is pleased with.(109)}Truthful Allah the Great [T.H.] 20:105-109
    {وَيَسْأَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّي نَسْفًا ﴿١٠٥﴾ فَيَذَرُهَا قَاعًا صَفْصَفًا ﴿١٠٦﴾ لَّا تَرَىٰ فِيهَا عِوَجًا وَلَا أَمْتًا ﴿١٠٧﴾ يَوْمَئِذٍ يَتَّبِعُونَ الدَّاعِيَ لَا عِوَجَ لَهُ وَخَشَعَتِ الْأَصْوَاتُ لِلرَّحْمَـٰنِ فَلَا تَسْمَعُ إِلَّا هَمْسًا ﴿١٠٨﴾ يَوْمَئِذٍ لَّا تَنفَعُ الشَّفَاعَةُ إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَـٰنُ وَرَضِيَ لَهُ قَوْلًا ﴿١٠٩﴾} صدق الله العظيم [طه].

    And Allah the Most High said: {And those whom they call upon besides Him control not intercession, but he who bears witness to the Truth and they know (him).}Truthful Allah the Great [Al-Zukhruf] 43:86
    {وَلَا يَمْلِكُ الَّذِينَ يَدْعُونَ مِن دُونِهِ الشَّفَاعَةَ إِلَّا مَن شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ} صدق الله العظيم [الزخرف:86].

    And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
    {وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ} صدق الله العظيم [النجم:26].

    O scholars of the Muslims and their nation, we only avoid interpreting the allegorical verses of the Book in the secret of the intercession so the Truth does not increase to you trial to your trial, because some people whom the Truth does not increase them but impurity upon their impurity, but I exhort you only to one thing perhaps that you think of the exception and it is the word of Allah the Most High: {..except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great, well look at the word of Allah the Most High: {and pleases (Him)}Truthful Allah the Great.
    {إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ}
    {وَيَرْضَىٰ}
    صدق الله العظيم.

    Therefore, the intercession is not as you claim, in fact there is a servant exists among the servants, Allah permitted for him to speak to his Lord in this matter from among the dutiful altogether, and Allah would never ask the intercession praise be to Him the Most High, the Exalted (beyond measures)! In fact he spoke to his Lord that he refuses the heavenly-garden of bliss and he wants the achievement of the Greatest Bliss that is greater than it, and it is that Allah being pleased inside Himself, but Allah would never get pleased inside Himself till He makes all His servants to enter in His mercy,and for that Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26

    {وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ} صدق الله العظيم [النجم:26].

    Therefor, the attainment of the intercession is that Allah being pleased inside Himself, and how would He be pleased inside Himself? Until He makes all His servants to enter in His mercy and then comes the intercession from Allah Him Alone no partner for Him, and here is the big surprise with the people of hell-fire. Confirming to the word of Allah the Most High: {Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
    {حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} [سبأ:23].

    And Allah the Most High said: {And intercession avails not at His presence, except of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They say: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba´] 34:23
    {حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ} [سبأ:23].

    As for the explanatory-statement for the word of Allah the Most High: {And intercession avails not at His presence, except of him whom He permits.}Truthful Allah the Great, Allah does not intend that He permitted for him to intercede for His servants; in fact He granted permission to him to address his Lord in this matter because he will speak aright and because Allah is Most Merciful to His servants than His servant, so how can he intercedes for them between the hands of their Lord? And for that Allah granted permission to him from among the dutiful because he will say aright and would never dare to go for the intercession between the hands of his Lord praise be to Him the Most High, the Exalted beyond measures, and for that you would never find all the dutiful from jinn and human and the close angels of the All Merciful, you would never find them possess (the right) from Allah to address Him in this matter due to the reason that they altogether do not know Allah's name the Greatest which He made it a secret within Himself, and for that Allah the Most High said: {Surely for those who keep their duty are achievements,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying(35) A reward from your Lord, a gift sufficient;(36) The Lord of the heavens and the earth and what is between them, the All Merciful, they do not possess from Him the right to address Him.(37)}Truthful Allah the Great [Al-Naba´] 78:31-37
    {وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ} صدق الله العظيم
    {إِنَّ لِلْمُتَّقِينَ مَفَازًا ﴿٣١﴾ حَدَائِقَ وَأَعْنَابًا ﴿٣٢﴾ وَكَوَاعِبَ أَتْرَابًا ﴿٣٣﴾ وَكَأْسًا دِهَاقًا ﴿٣٤﴾ لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّابًا ﴿٣٥﴾ جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا ﴿٣٦﴾ رَّبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا} صدق الله العظيم [النبأ].

    O worshipers of Allah look at Allah's decisive Book that is giving you fatwa that the dutiful among mankind and jinn they do not possess from the All Merciful the right to address (Him) in the intercession matter, as that the angel Gabriel and all close angels of the All Merciful. Confirming to the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38. Then Allah made exception to one servant from Allah's servants, and Allah the Most High said:{ .. except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba´] 78:38
    {يَوْمَ يَقُومُ الرُّوحُ وَالْمَلَائِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ}
    {إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَٰنُ وَقَالَ صَوَابًا}
    صدق الله العظيم [النبأ:38].

    And that is the only one servant whose given the right for him to address his Lord in this matter because Allah knows that His servant will argue his Lord by the right words and would never intercede, and it should not be for him that he intercedes between the hands of Who is Most Merciful to His servants than His servant praise be to Him the Most High, the Exalted (beyond measures); in fact he addresses his Lord in achieving the Greatest Bliss that is greater than the bliss of His heavenly-garden, and he want from his Lord to be pleased.. (((and pleases Him))). Therefore the intercession is that Allah to be please inside Himself, for that His servant will address his Lord in achieving the Greatest Bliss that is greater than His heavenly-garden (((and pleases (Him))). And Allah the Most High said: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
    {وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ} صدق الله العظيم [النجم:26].

    And how would Allah be pleased inside Himself? And that until He makes His servants who took their share of the chastisement, to enter His paradise, Allah the Most High says: {And how many angels are in the heavens, whose intercession avails not except after Allah gives permission to whom He chooses and pleases (Him)}Truthful Allah the Great [Al-Najm] 53:26
    {وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ} صدق الله العظيم [النجم:26].

    Therefore, the intercession is for Allah Him Alone no partner for Him and it would never be achieved until He is pleased, so if He is pleased inside Himself then His mercy is achieved to His servants so it intercedes for them His mercy rather than His wrath. In confirming to the word of Allah the Most High: {Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, All Knowing of the unseen and the seen, You judges between Your servants as to that wherein they differ.(46)}Truthful Allah the Great [Al-Zumar] 39:44-46
    {قُل لِّلَّـهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ﴿٤٤﴾ وَإِذَا ذُكِرَ اللَّـهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ﴿٤٥﴾ قُلِ اللَّـهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ﴿٤٦﴾} صدق الله العظيم [الزمر].

    So who is he that is more merciful to you than Allah the Most Merciful of all the merciful ones? O folks, don’t you know that He is sorrowing over His servants whom they wronged themselves despite that He did not wrong them a thing? And we are still reminding you in Allah’s sorrow upon His servant, Allah the Most High say: {O sorrow upon the servants!}Truthful Allah the Great [Y.S.] 36:30
    {يَا حَسْرَةً عَلَى الْعِبَادِ} [يس:30].

    As for who wronged themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56. Does the sorrow coexist with the anger? In the meaning of, is it possible that Allah gets angry upon people and at the same time is sorrowing upon them? And the answer is: No; Surely the sorrow happens in the Lord's Self after that His servants get sorrow over themselves, so the wrongdoer to himself say: {O my sorrow on what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
    {يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾}
    حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾}
    صدق الله العظيم [الزمر].

    Only the sorrow happens in the Lord's Self after that Allah annihilates them because of the prophets' call against them, so Allah fulfills to them what He promised them so He destroys their enemy an utter destruction. But His servants they are not easy for Him even He did not wrong them in a thing, and that’s because of His attribute which He made it within Himself and it is the mercy, and it is not like the mercy of the mother to her disobedient son, if she looked at him screaming in hell fire. In fact His sorrow over His servants whom they wronged themselves is more severe and greater, and that's because Allah is Most Merciful of all the merciful ones, so after destroys His servants the deniers of their Lord's messengers and refused to respond to Allah's call to forgive them, and Allah the Most High said: {and they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He calls you to forgive your sins for you,(10)}Truthful Allah the Great [Ibrahîm] 14:9-10
    {وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ ﴿٩﴾ قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ} صدق الله العظيم [إبراهيم:9-10].

    Until when the messengers believed that their people denied them so they gave-up in despair of guiding them, then they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89
    {رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ} صدق الله العظيم [الأعراف:89].

    Then Allah's victory comes to them and Allah would never fail His promise to His messengers and His friends so He supports them against their enemy so they become predominant, then He makes them inherit the land after them, and Allah the Most High said: {And how many a sign in the heavens and the earth do they pass by! yet they turn away from it.(105) And most of them believe not in Allah without associating others (with Him).(106) Do they then feel secure from the coming to them of an all-encompassing chastisement from Allah or from the coming to them of the hour suddenly, while they perceive not?(107) Say: This is my way: I call to Allah, with certain knowledge — I and those who follow me. And glory be to Allah! and I am not of the polytheists.(108) And We sent not before you any but men, from the people of the towns, to whom We sent revelation. Have they not then traveled in the land and seen what was the end of those before them? And certainly the abode of the Hereafter is best for those who keep their duty. Do you not then understand?(109) Until, when the messengers despaired and (the people) thought that they were told a lie, Our help came to them, and whom We pleased was delivered. And Our punishment is not averted from the guilty people.(110) In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it, and a distinct explanation of all things, and a guide and a mercy to a people who believe.}Truthful Allah the Great [Yusuf] 12:105-111
    {وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ ﴿١٠٥﴾ وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّـهِ إِلَّا وَهُم مُّشْرِكُونَ﴿١٠٦﴾ أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّـهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ﴿١٠٧﴾ قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّـهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّـهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ﴿١٠٨﴾ وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ﴿١٠٩﴾ حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ﴿١١٠﴾ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ﴿١١١﴾} صدق الله العظيم [يوسف].

    And Allah the Most High said: {And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49
    {وَلَا يَظْلِمُ رَبُّكَ أَحَدًا} [الكهف:49].

    And Allah the Most High said: {And they did not do Us any harm, but they wronged their own souls.}Truthful Allah the Great [Al-Baqara] 2:57
    {وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ} صدق الله العظيم [البقرة:57].

    But O beloveds of Allah, O community of fathers and mothers, imagine if one of your children disobeyed you throughout his life did not obey a matter for you, and after his death you found out about him, and lo! he is screaming from the intensity of the burning torment in hell fire, so imagine now how much will be your sorrow over your children! So what’s your thinking about their Lord's sorrow Who He is Most Merciful? And Allah is the Most Merciful of all the merciful ones! Or have you not find in His decisive Book that He is sorrowing upon His servants, and Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow upon the servants! Never does a messenger come to them but they mock him.(30)}Truthful Allah the Great [Y.S.] 36:29-30
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ﴿٢٩﴾ يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾} صدق الله العظيم [يس].

    As for the wrong doers to themselves each one of them say: {O my sorrow upon what I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56
    {يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّـهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ﴿٥٦﴾} صدق الله العظيم [الزمر].

    And as for the others: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Ãli-´Imrãn] 3:170
    {فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ} صدق الله العظيم [آل عمران:170].

    And as for the people whom Allah said about them: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him,}Truthful Allah the Great [Al-Mã´edah] 5:54. How would they be pleased in the heavenly-garden of bliss while their Imam just taught them that Who they love Him is sorrowing within Himself upon His servant who wronged themselves? And for that they want to achieve the Greatest Bliss that is greater than His heavenly-garden.
    {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ} صدق الله العظيم [المائدة:54].

    And all Allah's righteous servants love their Lord because He has done good to them and saved them from His hell-fire and made them enter His heavenly-garden, but the people whom Allah promised in them in His decisive Book their love to their Lord is far above the material (things), and for that you do not find Allah mentioned His hell-fire or mentioned His heavenly-garden, in fact Allah the Most High said: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves them and they love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Mã´edah] 5:54
    {يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [المائدة:54].

    And here stop those of understanding-minds for thinking so they say: " If we really were loving Allah the greatest love that is greater than the bliss (of paradise) and the pure beautiful ones, so what is the use of enjoying with the bliss of the heavenly-garden and its pure beautiful ones while the Imam Mahdi just taught us that our beloved the Greatest is sorrow ing and sad upon His servants whom they wronged themselves?". Those Allah can never please them with the pure beautiful ones, in fact they joined by the side of the Imam Mahdi so they thrive in achieving the Greatest Bliss until the sorrow departs from Himself upon His servant (((and He is pleased))), surely that is their hope and the utmost of their aim and all their wish and their goal altogether, so do you know why? Because they are people (((whom He loves them and they love Him))), so whoever was one of them, by Allah he finds no mean but to follow the Imam Mahdi so he forbids upon himself the heavenly-garden of his Lord, and he says: " And how can I be pleased in the heavenly-garden of bliss and the pure beautiful ones of it, and its castles while the most loved thing to me is saying: (((O sorrow upon the servants)))?

    We are still reminding you in Allah’s sorrow within Himself till you do not pray against His servants, in fact you should have patience upon His servant until He guides them, and I mean the patience upon who their effort goes astray in this world’s life, and they think that they are being guided, and that's because they did not see after what you saw it O community of the supporters, surely a goodly patience, perhaps that Allah guides them altogether by His mercy which He ordained upon Himself our Lord embraced everything in mercy and knowledge.

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni
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  4. The Imam Mahdi makes clear that there is no waive at all of the closest level to Allah’s love and even His nearness to the messenger of Allah prayer of forgiveness and peace be upon him

    مصدر المشاركة
    - 4 -
    Imam Mahdi Nasser Mohammad Al-Yemeni
    29 - 9 - 1432 AH
    29 - 8 - 2011 AD
    09:06 am
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    The Imam Mahdi makes clear that there is no waive at all of the closest level to Allah’s love and even His nearness to the messenger of Allah prayer of forgiveness and peace be upon him


    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One the All Mighty in every time and place till the last day..

    Allah’s peace, mercy and His blessings be upon you my beloved the best foremost supporters in era of dialogue before appearing, wishing you that every year you are well and firm on the Truth. And Allah the Most High said: {O you who believe, take care of your souls — he who errs cannot harm you when you are guided on the right way..}Truthful Allah the Great [Al-Mã´edah] 5:105
    {عَلَيْكُمْ أَنفُسَكُمْ لا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} صدق الله العظيم [المائدة:105].

    My beloved supporters, do not forget Allah’s command to you in His decisive Book: {Call to the way of your Lord with wisdom and goodly exhortation, and argue with them in the best manner. Surely your Lord knows best him who strays from His path, and He knows best those who go aright.}Truthful Allah the Great [Al-Nahl] 16:125
    {ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ} صدق الله العظيم [النحل:125].

    O the guest Dia´a, I ask Allah to bless you and to guide us along with you to the straight path, what is the matter with you? You came to argue with us in a subject no dispute in it and it is about loving my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? So listen to what I say: I swear by Who created jinn of a flame of fire, and created man from dry clay like earthen pottery, Who perceive all vision but no vision can perceive Him; Allah the One, the All Mighty, that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is the most loved to myself among all servants of Allah in the kingdom of Allah altogether, surely he is most loved to me than my mother, my father, myself and the people altogether, so why you argue with us in a thing indisputable between the Muslims altogether that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is most deserving to them than themselves? So he is most deserving to them than their mothers, their fathers, their children,their clan and their wealth. Indeed by Allah that whoever loved a Muslim more than his love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- surely he does not love Allah, nor Allah loves him, the fact that the secret of loving Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is because of loving Allah our beloved the Greatest, and for that we endear to love Allah’s messenger to the worlds, because he is the messenger of Allah Who is our beloved the Greatest, the Forging, the Loving.

    How can we not love the beloved messenger, O brilliant?! But the dispute between us and you is that you want to make the love to the messenger -prayer of forgiveness and peace be upon him- equal to Allah’s love! But there is no compeer in the whole existence so Allah’s love to equalize with His messenger; in fact the difference is surely great between Allah’s love and (the love to) His messenger; (it is) as the difference between Allah and His creation.

    O man, we love Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- the greatest love on the level of our love to one another altogether we the the Muslims the believers in Allah’s message with which he came to us, thus all followers of the prophets love the messenger of the Lord with the greatest love on the level of their love to each other, to the fact Allah brought them forth with His messengers from darkness into light. Confirming with the word of Allah the Most High: {A.L.R. A Book which We have revealed to you that you should bring forth the people, by their Lord’s permission, from darkness into light, to the way of the Mighty, the Praised One,(1) Allah. The One Whose is whatever is in the heavens and whatever is in the earth. And woe to the disbelievers for the severe chastisement!(2)}Truthful Allah the Great [Ibrahîm] 14:1-2
    {الر‌ كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِ‌جَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ‌ بِإِذْنِ رَ‌بِّهِمْ إِلَىٰ صِرَ‌اطِ الْعَزِيزِ الْحَمِيدِ ﴿١﴾ اللَّـهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْ‌ضِ وَوَيْلٌ لِّلْكَافِرِ‌ينَ مِنْ عَذَابٍ شَدِيدٍ﴿٢﴾}صدق الله العظيم [إبراهيم].

    Surely there is no dispute between the Muslims in this matter, we agree that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is closer to the believers than they are to each other. Confirming with the word of Allah the Most High: {The Prophet is closer to the believers than their own selves, and his wives are (as) their mothers..}Truthful Allah the Great [Al-Ahzãb] 33:6. But you are not on this True course — O Dia´a — because you exaggerate in Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.
    {النَّبِيُّ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ} صدق الله العظيم [الأحزاب:6]

    O Dia´a, if Allah to speak to you from behind the veil and say: O Dia´a, shall I make you the most loved servant to your Lord and the closest or I make Mohammad messenger of Allah more loved then you — O Dia´a — and closer? Dia´a would have said: “In fact make Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- being the most loved than me to Yourself and the closest to Your throne itself”. Then the Imam Mahdi says to you: O Dia´a, you had forgo the closest degree of Allah’s love and His nearness to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. And the question is: O Dia´a, to be brought closer to who you did that? So if you said: “To be brought nearer to my Lord I did forgo the nearest degree in Allah’s love and His nearness to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family”. Then the Awaited Mahdi repeats the question once again and I say: To be brought nearer to who that you did forgo the competition in Allah’s love and His nearness — O Dia´a? If you said: “To be bought close to my Lord that I forgo the competition of Mohammad messenger of Allah in Allah’s love and His nearness”. Then the Imam Mahdi replies to you and I say: I will never budge from this question until you answer me for the third time; to be brought nearer to who that you did forgo the competition of Mohammad messenger of Allah in Allah’s love and His nearness? My beloved for Allah’s pleasure, keep your duty to Allah, what is there after the truth except falsehood? Indeed there is no other got so you forgo the competition of Allah’s prophets in Allah’s love and His nearness to another god, glory be to Allah the Great, and what is after the Truth except falsehood! Confirming with the word of Allah the Most High: {Such then is Allah, your true Lord. And what is there after the truth except falsehood? How then are you turned away!}Truthful Allah the Great [Yunus] 10:32
    {فَذَلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلاَّ الضَّلالُ فَأَنَّى تُصْرَفُونَ} صدق الله العظيم [يونس:32].

    Oh man, but the Truth is to be spend for the cause of Allah to be brought nearer to Allah, and to love for Allah’s cause to be brought nearer to Allah, and to abhor for Allah’s cause, and your prayer, your sacrifice, your life and your death all for Allah’s cause and to be brought close to Allah. But when you forgo the competition with the servants in Allah’s love and His nearness surely you have associated with Allah, then to brought close to who? What is left after the Truth except falsehood?

    O man, the Imam Mahdi does not call the people to exalt him, nor he say to them I do have right in Allah more than you to the fact I am Allah’s khalifa. I seek refuge in Allah that I be of the ignorant. And Allah the Most High said: {And We sent no messenger before you but We revealed to him that there is no God but Me, so serve Me.(25) And they say: The All Merciful has taken to Himself a son. Glory be to Him! Nay, they are honored servants(26) They speak not before He speaks, and according to His command they act.(27) He knows what is before them and what is behind them, and they intercede not except for him whom He approves, and for fear of Him they tremble.(28) And whoever of them should say, I am a god besides Him, such a one We recompense with hell. Thus We reward the unjust.(29)}Truthful Allah the Great [Al-Anbyã´] 21:25-29
    {وَمَا أَرْ‌سَلْنَا مِن قَبْلِكَ مِن رَّ‌سُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَـٰهَ إِلَّا أَنَا فَاعْبُدُونِ ﴿٢٥﴾ وَقَالُوا اتَّخَذَ الرَّ‌حْمَـٰنُ وَلَدًا سُبْحَانَهُ بَلْ عِبَادٌ مُّكْرَ‌مُونَ ﴿٢٦﴾ لَا يَسْبِقُونَهُ بِالْقَوْلِ وَهُم بِأَمْرِ‌هِ يَعْمَلُونَ ﴿٢٧﴾ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْ‌تَضَىٰ وَهُم مِّنْ خَشْيَتِهِ مُشْفِقُونَ ﴿٢٨﴾ وَمَن يَقُلْ مِنْهُمْ إِنِّي إِلَـٰهٌ مِّن دُونِهِ فَذَٰلِكَ نَجْزِيهِ جَهَنَّمَ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ﴿٢٩﴾} صدق الله العظيم [الأنبياء].

    In fact I say: O people, whoever loves Allah let him follow me and compete with me in Allah’s love and His nearness, so Allah would love him and forgive his sins for him and make him from His close servants, as for the Imam Mahdi and all prophets of Allah and His messengers are not but servants for Allah like you, so keep your duty to Allah and do not exclude Allah to His prophets and His messengers then Allah would chastise you, and you would never find besides Allah a loyal-friend nor supporter. Indeed by Allah Who there is no God other than Him, can never avail a thing against you from Allah not Mohammad messenger of Allah nor the Awaited Mahdi nor all prophets of Allah and His messenger unless you value you Lord with valuing that is due to Him so you worship Allah, Him Alone, no partner for Him.

    Perhaps one of the new supporters would like to interrupt me and say: “O you the Imam Mahdi Nasser Mohammad Al-Yemeni, I have believed that you are the Awaited Mahdi and I pledged allegiance to you but how do you want me to aspire that I be the most close servant to the Lord rather than you while you are the Awaited Mahdi whom Allah made him the Imam for Allah’s messenger the Messiah Jesus son of Mary -prayer of forgiveness and peace be upon him?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to him and I say: I give you the bad news that you just associated with Allah. Allah did not take the Imam Mahdi as a son so you would be the one with more right with his Lord, so you put a hold of deeds and the competition to the Lord, the Imam Mahdi an all prophets of Allah and His messengers are only servants like you, what is the matter with you that you do not hope solemnity for Allah? What is wrong with you that you do not appreciate your Lord with appreciation that is due to Him? O you want — O Dia´a to make the love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is equaling with the love to Allah? Then we say: So much is the difference between Allah and Mohammad His servants and His messenger! How can you equal the value of Allah and His messenger in the love? Have made for Allah a compeer and you forgot the word of Allah the Most High: {And of the people who take for themselves compeers besides Allah, whom they love as they should love Allah. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
    {وَمِنَ النَّاسِ مَن يَتَّخِذُ مِن دُونِ اللّهِ أَندَاداً يُحِبُّونَهُمْ كَحُبِّ اللّهِ وَالَّذِينَ آمَنُواْ أشدّ حُبّاً لِّلّهِ}؟ صدق الله العظيم [البقرة:165].

    In fact our love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is stronger than the love of the believers to each other, to the fact he is a messenger of their beloved the Greatest; Allah the Forgiving, the Loving.

    Surely our love to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is because our great love to Allah, and for that we loved His messenger -prayer of forgiveness and peace be upon him, but I know what you want to get to — O Dia´a, it is that you are trying to discourage the supporters from the competition in Allah’s love and His nearness, and you want to give them fatwa that just won with the highest level in Allah’s love and His nearness is Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family! Surely that what Dia´a wants, and indeed by Allah the Great that you are calling them to the association with Allah whether with intention from you of those upon whom wrath is brought down, or that you are of the ignorant ones whose effort to their Lord goes astray in this world’s life and they think that they are rightly guided. O man what is wrong with you what is the matter with you hindering (others) from the competition in Allah’s love and His nearness and you exclude Allah to His prophets and His messengers, so who would protect you from Allah’s chastisement? And I challenge you with a judgement from Allah in the decisive grand Quran and in the sunna of the True explanatory-statement from the All Merciful; was issued a fatwa from Allah in the Quran or the sunna of the explanatory-statement about the anonymous servant the companion of the nearest level and the nearest to the Lord? The fact if Allah issued fatwa to His servants with this secret then would have stopped the competition in Allah’s love and nearness since the old eternity, but the far reaching wisdom from Lord of the worlds that He did not issue fatwa to His prophets and His messengers about the anonymous servant the companion of the nearest level to the Lord, and for that you find them competing to their Lord whoever of them is the nearest. Confirming with the word of Allah the Most High: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esra´] 17:57
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} صدق الله العظيم [الإسراء:57].

    O Dia´a, ponder over the word of Allah the Most High: {..whoever of them is nearest..}Truthful Allah the Great, then you learn that the nearest servant is actually anonymous with no doubt nor suspicion, surely each one of them seeks to be him that anonymous servant, and we conclude that the most loved and the nearest servants is still an unknown servant, so is this servant of the angels or of jinn or of mankind? Surely Allah knows best, and only the wisdom to make him anonymous in order to complete the competition to all the servants to the Worshiped Lord and each is a servant of Allah’s close servants hopes to be him that servant, and for that Allah the Most High said: {..they seek Al-Wasila the means of access to their Lord — whoever of them is nearest..}Truthful Allah the Great [Al-Esra´] 2:57
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ} صدق الله العظيم [الإسراء:57].

    As that Allah made clear to you this issue so He legislated the sunna of the True explanatory-statement. Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him]Truthful he whose prayer of forgiveness and peace be upon him and his virtuous family.
    [سَلُوا اللَّهَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ]

    That is ratification to Allah’s command in His decisive Book: {O you who believe, keep your duty to Allah, and seek Al-Wasila the means of nearness to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
    {يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَابْتَغُواْ إِلَيهِ الْوَسِيلَةَ وَجَاهِدُواْ فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ} صدق الله العظيم [المائدة:35].

    But O Dia´a, you excluded it to the prophets without the righteous ones, so you fell in polytheism while you do not know. O man, by Allah, how do you want it to be the course of who followed Allah’s prophets being different than the course of Allah’s prophets in the method of their guiding to their Lord and the way of competition to the Lord — whoever of them is nearest? You find it a way of guidance of all prophets of Allah and His messengers despite that Allah made some of the prophets to excel others and this did not deter them from the competition in Allah’s love and His nearness to the fact that the most love and the nearest servant to the Lord is an unknown servant. And Allah the Most High said: {And your Lord best knows those who are in the heavens and the earth. And certainly We made some of the prophets to excel others, and to David We gave the Zabur.(55) Say: Call on those whom you assert besides Him; they have no power to remove distress from you nor to change.(56) Those whom they call upon, themselves seek Al-Wasila the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.(57) And there is not a town but We will destroy it before the day of Resurrection or chastise it with a severe chastisement. That is written in the Book.(58) And nothing hindered Us from sending signs, but the ancients rejected them. And We gave to Thamud the she-camel, a manifest sign, but they did her wrong, and We send not signs but to warn.(59)}Truthful Allah the Great [Al-Esra´] 17:55-59
    {وَرَ‌بُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالْأَرْ‌ضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورً‌ا ﴿٥٥﴾ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ‌ عَنكُمْ وَلَا تَحْوِيلًا ﴿٥٦﴾ أُولَـٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَ‌بِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَ‌بُ وَيَرْ‌جُونَ رَ‌حْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَ‌بِّكَ كَانَ مَحْذُورً‌ا ﴿٥٧﴾ وَإِن مِّن قَرْ‌يَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورً‌ا ﴿٥٨﴾وَمَا مَنَعَنَا أَن نُّرْ‌سِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَ‌ةً فَظَلَمُوا بِهَا وَمَا نُرْ‌سِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا ﴿٥٩﴾} صدق الله العظيم [الإسراء].

    O man, keep your duty to Allah and do not hinder Allah’s servants in the competition in Allah’s love and His nearness, and do not issue fatwa in a thing unless Allah and His messenger issued fatwa in it about the anonymous servant, surely he is still an unknown servant, and the competition is still continuing between the servants in the kingdom of the Worshiped Lord, glory be to Him and He is the exalted Most High (beyond measures), and Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family- did not say that the nearest level to the Lord should not be except for a servant of the prophets, in fact in general form; to a servant of Allah’s servants, and (Mohammad) prayer of forgiveness and peace be upon him said: [Ask Allah Al-Wasila, surely it is an abode in the heavenly-garden, it should not be except for a servant of Allah’s servants, and I hope that I am him] Truthful he whose prayer of forgiveness and peace be upon him
    [سَلُوا اللَّهَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ]

    Look at fatwa of Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family: [it should not be except for a servant of Allah’s servants,]. So why do you forge a lie against Allah and His messenger that he have won it Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family? Do you want to cease the competition in Allah’s love and His nearness as if the matter been dereed and the anonymous servant became known? But Allah and His messenger made him unknown while you make him known, so are you who apportion Allah’s mercy O this (Dia’a)?
    [لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ]

    We just brought you a manifest authority from Allah’s Book the Quran and the sunna of the True explanatory-statement, and we proved that the companion of the high level and the nearest to the Lord that he is unknown servant for a major wisdom from Lord of the worlds, and I teach it in order that Allah saves His servants from the association with Alla. Indeed by Allah Who there is no God other than Him, if all servants of Allah in the kingdom competed to their Lord — whoever of them is the nearest— we would not have found among them an associator with Allah, and they we have been saved from polytheism altogether, and that is the weakest of faith if you did not win the high level, so most definitely you win with not associating with Allah, but most of you are ignorant. And Allah the Most High said: {And most of them believe not in Allah without associating others (with Him)}Truthful Allah the Great [Yusuf] 12:106
    {وَمَا يُؤْمِنُ أَكْثَرُهُمْ بِاللَّهِ إِلا وَهُمْ مُشْرِكُونَ} صدق الله العظيم [يوسف:106].

    O you the guest Dia´a, do not hinder (others) from Allah’s path with frivolous talk empty from the clear proof, in fact we say to you and those like you: {..Do you have any authority for this? Are you saying against Allah what you do not know?(68) Say: Those who forge a lie against Allah will not succeed.(69)}Truthful Allah the Great [Younus] 10:68-69
    {إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَـٰذَا أَتَقُولُونَ عَلَى اللَّـهِ مَا لَا تَعْلَمُونَ ﴿٦٨﴾ قُلْ إِنَّ الَّذِينَ يَفْتَرُ‌ونَ عَلَى اللَّـهِ الْكَذِبَ لَا يُفْلِحُونَ ﴿٦٩﴾} صدق الله العظيم [يونس].

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Allah’s servant and His khalifa; the Imam Mahdi Nasser Mohammad Al-Yemeni
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  5. Continuation of reply of the Imam Mahdi to the so called (Dia´a Al-Deen) in a fatwa of Al-Wasila

    مصدر المشاركة
    - 5 -

    Imam Nasser Mohammad Al-Yemen
    01 - 10 - 1432 AH
    31 - 8 - 2011 AD
    09:19 am
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    Continuation of reply of the Imam Mahdi to the so called (Dia´a Al-Deen) in a fatwa of Al-Wasila

    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his family, and all the Muslims, after this..

    O the so called Dia´a, O who is challenging the Imam of guidance, I know that you have a comprehensive reading to the explanatory-statements of Imam Mahdi, and I know that you memorized the whole explanatory-statements of Imam Mahdi by heart surely it would never increase you but impurity to your impurity due to the fact you do not search for the Truth in it, in fact you search for any entrance in it according to your thinking that it is a loophole then you take advantage of it to doubt (others) in the call of the Imam Mahdi for may his supporters turn away from worshiping Allah, Him Alone, nor partner for Him, and the competition in Allah’s love and His nearness.

    By Allah, surely that what Dia´a wants to achieve who wants to bring you forth from the light into darkness, but no problem — O Dia´a — certainly you will know that the result of this plotting of yours will be opposite of what you hoped with Allah’s permission, so you would die with your rage.

    O man, indeed we know that you want the supporters to exaggerate in the love of my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- until you make them believe that he is the companion of the high exquisite level, then you say: “In this case, actually there is no need for your competition over the degree to the closest level to the Lord’s throne itself, surely has won it Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family”.
    Then Dia´a says: “Therefore, Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is your intercessor on the day of judgement”, in order that you return them to the belief in this as the rest of all Muslims, so you take them back to polytheism once again after Allah saved them from it, and far from, very far.. By Lord of the earth and the heavens you can not — O Dia´a — who hinders (others) from the True explanatory-statement for the Reminder (Quran), and all of the human satans (as well) to hinder a folks of the supporters whom He loves them and they love Him, indeed by Allah Who there is no God other than Him, surely the Imam Mahdi to issue a fatwa to you about their goal in themselves while he does not know them nor he sees them but they will be of the sure witnesses on this fatwa.

    My grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- has told that the folks whom Allah loves them and they love Him of this nation and it was the last vision in their regard with the date of one Shawwal the day of Eid during (nap) sleep of early afternoon for this year of yours 14 32 and O wish that it was free of prose so it would not be a trail for those in whose hearts a disease, but the beloveds of the All Merciful shall know that it is the Truth from their Lord and they are the most important, and it is as follows with Truth.

    Prayer of forgiveness and peace be upon him said to me: [O the Awaited Mahdi, surely by Who sent Mohammad with the light of the Quran and taught Nasser Mohammad the the explanatory-statement (the clear arguments) to challenge with it scholars of mankind and jinn to shatter with it the forgery of satans the contradictory in the sunna of the clear argument with the decisive Quran, indeed some of the folks that Allah loves them and they love Him they are present now among your supporters and others who have not yet joined them and they take their the path itself to their Lord, surely by Who have Mohammad’s soul so his soul speaks to you whoever Allah pleases in the True vision, surely they are folks whom their Lord can not please them with winning in the high exquisite level in the heavenly-garden of bliss nor with His kingship altogether, nor with the complete words of your Lord “Be and it is”; until He is pleased, but the prophets got pleased with the bliss of the hereafter and of them is Mohammad messenger of Allah. A fulfillment to the True promise of my Lord: {And surely the hereafter is better for you than the former.(4)And soon your Lord shall give you so that you will be well pleased.(5)}Truthful Allah the Great
    But folks who He loves them and they love Him will never be pleased with the bliss of the hereafter and the former unless the greatest Bliss is fulfilled to them that is greater than the bliss of the whole kingdom as what gave them fatwa the servant of the Greatest Bliss the Imam Mahdi Nasser Mohammad the supporter of Mohammad messenger of Allah, so he found in themselves that he speaks in the Truth and guides to a straight path, and in that the secret of their certainty that the Awaited Mahdi is truly the Imam Nasser Mohammad Al-Yemeni without doubt nor suspicion, the well aware in the condition of the All Merciful, so he said: O my beloved Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon you and your best family- and I salute with the best salutation, how did you find your sorrowing upon Allah’s servants in your heart? So I said: O the beloved of Allah and His messenger, Allah has issued fatwa to you about the condition of His servant and His messenger Mohammad in His True word: {..so let not yourself waste in sorrow for them.} Truthful Allah the Great, so the Awaited Mahdi said: So what is in you mind O beloved of Allah and His servant in the greatness of sorrow of Who is most Merciful with the people than Mohammad His servant and His messenger; Allah is the Most Merciful than all who have mercy? Then I was amazed from myself and from Allah’s prophets altogether among the jinn and mankind who we did not think about Allah’s condition and we just knew in our great sorrow in ourselves over His servants who turned away from following the guidance.
    Therefore how about the great sorrow of Who is Most Merciful with His servants than His servants altogether? Allah the Most Merciful of all the merciful ones. Surely it is the greatest and strongest of all your argument against the people O the Imam Mahdi Nasser Mohammad! Indeed Allah will perfect His light by His servant even if the criminals hated his appearing, so do not fear the trail of the prose on the supporters, only my soul speaks with it to you with Allah’s permission, and as that you speak with it with Allah’s permission, so why it saddens you the similarity for the vision in the True explanatory-statement the manifest (the clear argument), surely it does not cause fault to it, and you surely conceal many of the vision fearing the sedition to those in whose hearts a disease, and they are still in their doubt hesitate, but when there is in vision what concerns the certainty of your supporters surely do not conceal it a thing, and in that a far reaching wisdom they shall find its True interpretation in themselves, then they say: You said the Truth O Imam Mahdi certainly we are of the witnesses on that, and surely we would never be pleased with the heavenly-garden of bliss and it castles and the pure beautiful ones until get achieved for us the Greatest Bliss, and (He) get pleased, so be on that of the witnesses.
    Then they strengthen you and Allah makes them share your task; those are the best of creatures, and their enemies are most evil of creatures, and of the worst arch enemies to them are satans among jinn and mankind of whom seek to turn off Allah’s light after it cleared to them that Nasser Mohammad calls to the Truth and guides to a straight path with the True explanatory-statement (the clear arguments) for the grand Quran. Those whom Allah warns them the wrath of Himself they had hated His pleasure the Greatest Bliss that is greater than the bliss of His gardens].

    [ يا أيها المهديّ المنتظَر فوالذي بعث محمداً بنور القرآن وعلَّم ناصر محمد البيان لِيَتحدى به علماء الإنس والجان لِيَنسف به افتراء الشيطان المتناقض في سنة البيان مع محكم القرآن، إنَّ من القوم الذي يحبّهم الله ويحبونه يوجدون الآن في أنصارك وآخرين لمّا يلحقوا بهم ويتخذون ذات سبيلهم إلى ربهم، فوالذي نفس محمد عنده فتنطق روحه لك كيف يشاء الله في الرؤيا الحق، أنّهم قومٌ لا يرضيهم ربهم بالفوز بالدرجة العالية الرفيعة في جنة النعيم ولا بملكه أجمعين ولا بكلمات ربك التامات كن فيكون حتى يرضى، ولكن الأنبياء رضوا بنعيم الآخرة ومنهم محمد رسول الله. تصديقاً لوعد ربي الحقّ {وَلَلْآخِرَ‌ةُ خَيْرٌ‌ لَّكَ مِنَ الْأُولَىٰ ﴿٤﴾ وَلَسَوْفَ يُعْطِيكَ رَ‌بُّكَ فَتَرْ‌ضَىٰ ﴿٥﴾} صدق الله العظيم.
    ولكن قوماً يحبهم ويحبونه لن يرضوا بنعيم الآخرة والأولى ما لم يتحقق لهم النعيم الأعظم من نعيم الملكوت كله كما أفتاهم عبد النعيم الأعظم الإمام المهديّ ناصر محمد رسول الله فوجدوا في أنفسهم أنه ينطق بالحقّ ويهدي إلى صراط مستقيم، وفي ذلك سرّ يقينهم أنّ المهديّ المنتظَر هو حقاً الإمام ناصر محمد اليماني لا شك ولا ريب الخبير بحال ربه فقد أطاع ناصر محمد رسول الله ربَّه.
    وسألتُ الخبير بالرحمن عن حال الرحمن فقال: يا حبيبي محمد رسول الله صلى الله عليك وآلك الأخيار وسلم تسليماً، كيف وجدتَ تحسرك على عباد الله في قلبك؟ فقلت: يا حبيب الله ورسوله قد أفتاكم الله عن حال عبده ورسوله محمد في قوله الحق {فَلا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم، فقال الإمام المهدي: فما بالك يا حبيب الله وعبده بعظيم حسرة من هو أرحم بالناس من محمدٍ عبده ورسوله، الله أرحم الراحمين؟ ومن ثم تعجبتُ من نفسي ومن أنبياء الله أجمعين في الجنّ والإنس كيف لم نتفكر بحال الله وقد علمنا بعظيم حسرتنا في أنفسنا على عباده المعرضين عن اتباع الهدى.
    إذاً فكيف عظيم حسرة من هو أرحم بعباده من عبيده جميعا؟ الله أرحم الراحمين. فما أعظم وأقوى حجتك على الناس يا أيها الإمام المهديّ ناصر محمد! فسوف يتم الله بعبده نوره ولو كره المجرمون ظهوره، فلا تخشَ فتنة النثر على الأنصار إنما تنطق به روحي إليك بإذن الله وكذلك تنطق أنت بإذن الله، فلماذا يحزنك التشابه للرؤيا في البيان الحقّ المبين فلا يعيبه، وإنك لتكتم كثيراً من الرؤيا خشية الفتنة للذين في قلوبهم مرضٌ ولا يزالون في ريبهم يترددون، ولكن حين يكون في الرؤيا ما يخصّ يقين أنصارك فلا تكتمه شيئاً ففي ذلك حكمة بالغة سيجدون تأويلها الحقّ في أنفسهم، ومن ثم يقولون: صدقت يا أيها الإمام المهديّ فنحن على ذلك من الشاهدين فلن نرضى بجنة النعيم وقصورها وحورها حتى يتحقق لنا النعيم الأعظم ويرضى فكن على ذلك من الشاهدين.
    ومن ثمّ يشدوا أزرك ويشركهم الله في أمرك؛ أولئك خير البرية وأعداؤهم أشر البرية ومن ألدّ أعدائهم شياطين الجنّ والإنس من الذين يسعون ليطفئوا نور الله بعدما تبين لهم أنّ ناصر محمد يدعو إلى الحقّ ويهدي إلى صراطٍ مستقيم بالبيان الحقّ للقرآن العظيم. أولئك يحذرهم الله غضب نفسه فقد كرهوا رضوانه النعيم الأعظم من نعيم جنانه ]


    The vision ended with Truth, and Allah would not and never make an argument against, the fact if Allah changes a matter in Allah’s religion based on the vision then certainly satans would have changed Allah religion an utmost changing, and they would say lies against Allah while they know that they are sure liars as Dia´a. In fact there is between the worlds and I the clear authority of knowledge in the decisive grand Quran.

    As in respect to the vision which is concerning the humans in the winning of the high exquisite level for Nasser Mohammad Al-Yemeni, only Allah wanted to teach you why the high level is still called with Al-Waseela, have you found that Nasser Mohammad Al-Yemeni accepted it? In fact I spent it to my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- so we take it as a mean to achieve the Greatest bliss, certainly it does not matter to me the materialistic degree of which is the closest to the throne itself, in fact the Love in Himself and the Bliss of His pleasure, except that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- issued fatwa to me in the vision after that directly that the degree has gone back to the unknown servant and Allah is a Witness upon what I say that it turned went back to the anonymous servant.
    Only Allah wanted to raise levels of the supporters’ worship for the fact they were competing over the high exquisite degree Tyramanh of the heavenly-garden until when Nasser Mohammad Al-Yemeni been given the good news of it then he refused it and spent it, surely they thought that it is truly a mean to achieve the purpose, and that’s in order they do not make it their utmost wish of theirs and the scope of their desired-goal, indeed in that vision a far reaching wisdom to upgrade and raise the level of the supporters’ worship to their Lord, so they value their Lord with valuing that is due to Him so they would worship Him as He should be worshiped.

    And you know him (this satan) since a (period) of time surely he is still messaging the supporters privately and and the facebook secretly to try seduce them from following Nasser Mohammad especially who he sees him certain of the Imam Mahdi Nasser Mohammad Al-Yemeni, so beware of this satan’s sedition, by Allah he is of whom Allah the Most High said about them: {Or, have they took intercessors besides Allah? Say: What! Even though they control naught, nor do they understand.(43) Say: Allah’s is the intercession altogether. For Him is the kingdom of the heavens and the earth. Then to Him you will be returned.(44) And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter shrink, and when those besides Him are mentioned, lo! they are joyful.(45) Say: O Allah, Originator of the heavens and the earth, All Knowing of the unseen and the seen, You judges between Your servants as to that wherein they differ.(46) And had those who do wrong all that is in the earth and the like of it with it, they would certainly offer it as ransom from the evil of the chastisement on the day of Resurrection. And what they never thought of shall become plain to them from Allah.(47) And the evil of what they wrought will become plain to them, and that which they mocked at will beset them.(48)}Truthful Allah the Great [Al-Zumar] 39:44-46
    {أَمِ اتَّخَذُوا مِن دُونِ اللَّـهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ ﴿٤٣﴾ قُل لِّلَّـهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْ‌ضِ ثُمَّ إِلَيْهِ تُرْ‌جَعُونَ ﴿٤٤﴾ وَإِذَا ذُكِرَ‌ اللَّـهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَ‌ةِ وَإِذَا ذُكِرَ‌ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُ‌ونَ ﴿٤٥﴾ قُلِ اللَّـهُمَّ فَاطِرَ‌ السَّمَاوَاتِ وَالْأَرْ‌ضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ﴿٤٦﴾ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْ‌ضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّـهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ ﴿٤٧﴾وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٤٨﴾} صدق الله العظيم [الزمر].

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    Enemy of the human satans; the Awaited Mahdi, the Imam Nasser Mohammad Al-Yemeni
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  6. مصدر المشاركة
    - 6 -

    Imam Nasser Mohammad Al-Yemeni
    02 - 10 - 1432 AH
    01 - 09 - 2011 AD
    08:53 am
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    Now the Truth came to light and the manifested the fact of Dia´a

    In the name of Allah the One the All Mighty, , prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, as long the night and day in succession from the beginning of time till the last day, after this..

    O community of the best foremost supporters in the era of dialogue before the appearing, O community of the searchers about the Truth at the dialogue table for the Awaited Mahdi, now the Truth came to light and the reality of Dia´a cleared that he is the worst of the enemies of the Awaited Mahdi and of the worst enemies of Allah the One, the All Mighty, of whom show faith and conceal disbelief to hinder (others) from following the True clear arguments the explanatory-statement for the Reminder to the fact he is of whom Allah said about them in the decisive Book: {And of the people is he whose speech about the life of this world pleases you, and he calls Allah to witness as to that which is in his heart, yet he is the worst of all opponents.}Truthful Allah the Great [Al-Baqara] 2:204
    {وَمِنَ النَّاسِ مَن يُعْجِبُكَ قَوْلُهُ فِي الْحَيَاةِ الدُّنْيَا وَيُشْهِدُ اللّهَ عَلَى مَا فِي قَلْبِهِ وَهُوَ أَلَدُّ الْخِصَامِ} صدق الله العظيم [البقرة:204].

    Here he is just cleared to you what is in his throat to take caution of his cunning, Don’t you see that he issued fatwa to humans that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- has won the closest degree to the Lord and that there is no longer need for the competition of servants to their Lord whoever of them is the nearest? The fact Dia´a says that Allah’s messenger Mohammad has won the nearest degree and the matter has been decided! So this is according to Dia´a’s fatwa we copy it of his statement as follows:

    Surely there so no baring that Allah chose the Most loved servant to Him and made him His khalifa over His kingdom and the nearest servant to the All Merciful Himself that you do not compete between you whoever of you is the nearest to Allah but competing (against) the companion of Al-Waseela so for what you are competing surely he is the companion of it and the matter is decided, a choice of Allah and great favor
    Then we leave the response to him from Allah directly from the decisive Reminder which gives fatwa that the competition did not end between the servants to the Worshiped Lord and that the competition is still continuing whoever of them is the nearest. Confirming with the word of Allah the Most High: {..they seek Al-Waseela the means of access to their Lord — whoever of them is nearest — and they hope for His mercy and fear His chastisement. Surely the chastisement of your Lord is a thing to be cautious of.}Truthful Allah the Great [Al-Esra´] 17:57. And for that Allah the Most High said: {O you who believe, keep your duty to Allah, and seek Al-Waseela the means of nearness to Him, and strive hard in His way that you may be successful.}Truthful Allah the Great [Al-Mã´edah] 5:35
    {يَبْتَغُونَ إِلَى رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا} [الإسراء:57].
    {يَا أَيُّهَا الَّذِينَ آَمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ} صدق الله العظيم [المائدة:35].

    But Allah’s worst of the opponents and for the Awaited Imam Mahdi (Dia´a Abu Hamza) gives fatwa without Allah’s fatwa and he says: “In fact it has ended the competition in Allah’s love and His nearness with sending Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and the matter been decided”. Then we say: Praise be to Allah Who brought forth to us the goal of your cunning which your throat was concealing it, and the Truth came to light, and it cleared to the supporters that the awaited Mahdi did not wrong you in his fatwa about your cunning in your chest in a previous statement of mine, and I said to them what Dia´a wants. And we copy from my statement the fatwa about your aim from before that your cunning clears to them , and our fatwa about you was in what follows, we copy it in the black color:

    O man, indeed we know that you want the supporters to exaggerate in the love of my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- until you make them believe that he is the companion of the high exquisite level, then you say: “In this case, actually there is no need for your competition over the degree to the closest level to the Lord’s throne itself, surely has won it Mohammad messenger of Allah, prayer of Allah’s forgiveness and peace be upon him and his family”.
    Then Dia´a says: “Therefore, Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- is your intercessor on the day of judgement”, in order that you return them to the belief in this as the rest of all Muslims, so you take them back to polytheism once again after Allah saved them from it, and far from, very far.. By Lord of the earth and the heavens you can not — O Dia´a — who hinders (others) from the True explanatory-statement for the Reminder (Quran), and all of the human satans (as well) to hinder a folks of the supporters whom He loves them and they love Him.
    .End of copy from my previous statement

    The we say: Now the Truth came to light and cleared to you what Dia´a wants on the likeness of Abu Hamza as if he is the one, and it does not worry us whether he is the one or on his likeness except that their course is one; they seek the exaggeration in who is less than Allah for hindering (others) from the competition in Allah’s love and His nearness, and we leave the judgement to the supporters and all the searchers for the Truth at the dialogue table whoever of us hinder the mortals from the competition of the servants to the worshiped Lord, surely he is the insolent satan who said: {He said: As You have adjudged me to be erring, I will certainly lie in wait for them in your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful. (17)}Truthful Allah the Great [Al-A`arãf] 7:16-17
    {قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَ‌اطَكَ الْمُسْتَقِيمَ ﴿١٦﴾ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَ‌هُمْ شَاكِرِ‌ينَ ﴿١٧﴾} صدق الله العظيم [الأعراف].

    In fact Al-Awab the repenting who often turn( to Allah) got ahead of me in the fatwa about Dia´a his worst opponent, and you said the Truth O Al-Awab, surely the cunning of Dia´a is a cunning of the outcast satan wants to hinder (others) from the path of the All Mighty, the Praised One, indeed my Lord is upon a straight path and satan hinders (others) from following Him; (verily) each outcast satan. Confirming with the word of Allah the Most High: {He said: My Lord, respite me till the time when they are raised.(36) He said: Surely you are of the respited ones,(37) Till the period of the time made known.(38) He said: My Lord, as You have judged me erring, I shall certainly make (evil) fair-seeming to them on earth, and I shall cause them all to deviate,(39) Except Your servants from among them, the absolute-sincere ones.(40) He said: This is a right way with Me.(41) As regards My servants, you have no authority over them except such of the deviators who follow you.(42)}Truthful Allah the Great [Al-Hijr] 15:36-42
    {قَالَ رَ‌بِّ فَأَنظِرْ‌نِي إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿٣٦﴾ قَالَ فَإِنَّكَ مِنَ الْمُنظَرِ‌ينَ ﴿٣٧﴾ إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ ﴿٣٨﴾ قَالَ رَ‌بِّ بِمَا أَغْوَيْتَنِي لَأُزَيِّنَنَّ لَهُمْ فِي الْأَرْ‌ضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ ﴿٣٩﴾ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ﴿٤٠﴾ قَالَ هَـٰذَا صِرَ‌اطٌ عَلَيَّ مُسْتَقِيمٌ ﴿٤١﴾ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَكَ مِنَ الْغَاوِينَ ﴿٤٢﴾} صدق الله العظيم [الحجر].

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .Brother of the best foremost supporters; the Imam Mahdi Nasser Mohammad Al-Yemeni
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  7. مصدر المشاركة
    - 7 -

    Imam Nasser Mohammad Al-Yemeni
    03 - 10 - 1432 AH
    02 - 09 - 2011 AD
    08:38 am
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    The True fatwa in His word the Most High: {O sorrow for the servants} 36:30

    In the name of Allah the All Merciful, the Most Merciful, prayer of forgiveness and peace be upon my grandfather Mohammad messenger of Allah and his virtuous family, and all supporters of Allah the One, the All Mighty, till the last day, after this..


    The Question that arises: When Allah addressed His servant and His messenger the Messiah Jesus son of Mary with this speech: {And when Allah will say: O Jesus, son of Mary, is it you that you said to the people:Take me and my mother for two gods besides Allah? He will say: Glory be to You! it was not for me to say what I had no right to (say). If I had said it, You would indeed have known it. You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116) I did not say to them except what You did command me: Serve Allah, my Lord and your Lord; and I was a witness of them so long as I was among them, but when You did cause me to die You were the Watcher over them. And You are Witness of all things.(117) If You chastise them, surely they are Your servants; and if You protect them, surely You are the Mighty, the Wise.(118)}Truthful Allah the Great [Al-Mã´edah] 5:116-118
    {وَإِذْ قَالَ اللَّـهُ يَا عِيسَى ابْنَ مَرْ‌يَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَـٰهَيْنِ مِن دُونِ اللَّـهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾ مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْ‌تَنِي بِهِ أَنِ اعْبُدُوا اللَّـهَ رَ‌بِّي وَرَ‌بَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّ‌قِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ﴿١١٧﴾ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ‌ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ﴿١١٨﴾} صدق الله العظيم [المائدة]؟

    The answer: That is the speech in the decisive Book comes the interpretation of it upon the actuality on the day of the first resurrection, so Allah would speak to His servant the Messiah Jesus son of Mary from behind a veil in the world’s life on the day of the first resurrection and the return (of Jesus), as He addressed His prophet Moses before in the world’ life from behind the veil, and that is after resurrecting the disbelievers of the people of the Book altogether and their return to the world’s life to spend a second life in the Book, then the people of the book of Christians and Jews believe in the Messiah Jesus son of Mary altogether. Confirming with the word of Allah the Most High: {And there is none of the People of the Book but will believe in this before his death; and on the day of Resurrection he will be a witness against them.}Truthful Allah the Great [Al-Nesã´] 4:159
    {وَإِنْ مِنْ أَهْلِ الْكِتَابِ إِلا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَيَوْمَ الْقِيَامَةِ يَكُونُ عَلَيْهِمْ شَهِيداً} صدق الله العظيم [النساء:159].

    And that’s confirming to the word of Allah the Most High: {It may be that your Lord will have mercy on you. And if you return (to mischief), We will return (to punishment). And We have made hell a prison for the disbelievers.}Truthful Allah the Great [Al-Esra´] 17:8
    {عَسَى رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا} صدق الله العظيم [الإسراء:8].

    As that I see you — O Dia´a — arguing with Nasser Mohammad Al-Yemeni with the reply of the Messiah Jesus in the word of Allah the Most High: {..You know what is in myself, and I know not what is in Yourself. Surely You are the great Knower of the unseen.(116}Truthful Allah the Great, then Dia´a says: “How did you know yourself with what is in Allah’s Self O Nasser Mohammad?”. Then the Imam Mahdi Nasser Mohammad Al-Yemeni replies to you and I say:
    O Dia´a, has Nasser Mohammad Al-Yemeni gave you fatwa that he knows in all what goes around in Allah’s Self Glory be to Him! Surely I have no knowledge except in what my Lord taught me in His decisive Book, I only knew in the condition with what is inside the Self of my Lord of sadness and displeasure and sorrow over His servants whom wronged themselves then He annihilated them, so I knew in the extent of sorrow of my Lord over them through the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
    {تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ﴿١١٦﴾} صدق الله العظيم
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    What Allah the Most High means in His word: {O sorrow for the servants}? Does this mean that the sorrow is in my Lord’s Self on His servants from all the nations who denied the messengers of their Lord, then He annihilated them? And is it rightful for us to be sorrow over them then we seek to remove our sorrow over them by guiding them, or the Truth that we seek to remove the sorrow from Who is Most Merciful in His servants than me, Allah the Most Merciful of all the merciful ones? And the answer: If we sought to achieve the guidance to the people because the sorrow in our selves over then surely Allah would never fulfill to you their guidance altogether to the fact that you did not think in the condition of Who is most severe in sorrow than you over His servants, Allah the Most Merciful of all the merciful ones, and for that Allah the Most High said addressing His prophet who almost about to waste himself in sorrow over them, so He said: {..Now surely Allah leaves in error whom he pleases and guides aright whom he pleases, so let not yourself waste in sorrow over them.}Truthful Allah the Great [Faater] 35:8
    {يَا حَسْرَةً عَلَى الْعِبَادِ}
    {فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاء وَيَهْدِي مَن يَشَاء فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ}
    صدق الله العظيم [فاطر:8].

    As well Allah said to His prophet not waste himself from the severity of displeasure over them. And Allah the Most High said: {Then perhaps you blame yourself to death over them — if they do not believe in this narration — (of your) displeasure.}Truthful Allah the Great [Al-Kahf] 18:6, then look at the word of Allah the Most High: {..so let not yourself waste in sorrows over them.}Truthful Allah the Great, through that I knew how is the condition of what is in my Lord’s Self of displeasure, sadness and sorrow, so I said as long a servant of Allah’s servants that this is his condition he almost about to waste himself over the people with sorrows, then How about the condition of what is in my Lord’s Self Who is Most Merciful with His servants than His servant?! The fact it is with sense and logic; since that Allah is the Most Merciful of all the merciful ones, surely it is a must that He is greatest in sorrow because the attribute of mercy in Allah’s Self, it is greatest than the mercy in the hearts of His servant with a great difference, so I wonder how about the condition of my Lord; is He as that sorrowing over His servants whom wronged themselves and denied in the messengers of their Lord, so He annihilated them as ratification to His True promise to His messengers? So I found the answer in the decisive Book on this questioning in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
    {فَلَعَلَّكَ بَاخِعٌ نَفْسَكَ عَلَى آثَارِهِمْ إِنْ لَمْ يُؤْمِنُوا بِهَذَا الْحَدِيثِ أَسَفاً} صدق الله العظيم [الكهف:6]
    {فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    But why Allah deter His prophet to waste himself in sorrows over them in the word of Allah the Most High: {..so let not yourself waste in sorrows for them.}Truthful Allah the Great? And the answer: The fact he is not more merciful than Allah over His servant in order Allah guides them for his cause because of Allah’s messenger Mohammad’s sorrow on the servants to the fact he is not more merciful than Allah; in fact Allah’s sorrow in Himself over His servants — whom He annihilated them with their wrongdoing of all the nations — is much greater. Indeed, by Allah if prophets of Allah and His messengers were to know in the condition of what is in my Lord’s Self of sorrow, sadness and displeasure over His servants not a prophet would have supplicated against his people, and surely they would have patience (throughout) the whole lifetime no matter what they faced of harm but they were sorrowing initially over the servants, but their mercy is limited and their patience runs out, then they supplicate to their Lord so they pray against them as Allah’s prophet Moses called: {..Our Lord, destroy their wealth and harden their hearts, so that they believe not till they see the painful chastisement.}Truthful Allah the Great [Yunus] 10:88
    {فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ} صدق الله العظيم
    {رَبَّنَا اطْمِسْ عَلَى أَمْوَالِهِمْ وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الأَلِيمَ} صدق الله العظيم [يونس:88].

    As that the prophets sorrow over Allah’s servants initially then their patience runs out, so they say: {Our Lord, decide between us and our people with truth, and You are the Best of Deciders.}Truthful Allah the Great [Al-A`arãf] 7:89
    {رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ} صدق الله العظيم [الأعراف:89].

    And Allah the Most High said: {And they sought judgment, and every insolent opposer was disappointed;(15) Hell is behind him and he is given to drink of boiling water;(16) He drinks it little by little and is not able to swallow it; and death comes to him from every quarter, yet he dies not. And before him is vehement chastisement.(17)}Truthful Allah the Great [Ibrahîm] 14:15-17
    {وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ‌ عَنِيدٍ ﴿١٥﴾ مِّن وَرَ‌ائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ ﴿١٦﴾ يَتَجَرَّ‌عُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَ‌ائِهِ عَذَابٌ غَلِيظٌ ﴿١٧﴾} صدق الله العظيم [ابراهيم].

    And that is not but chastisement in the fire after the victory, and it is the interval chastisement (Al-Barzakh), so imagine how many of the nations in this condition in hell-fire and the had became regretting and sorrowing on what they fell short in their duties towards their Lord, and for that you find the sorrow came over the chastised of His servants only in hellfire, to the fact the anger subsided in the Self Of the Most High after the first impact of seizing (them); His rage and anger gone away then the sorrow befell in Himself after He knew that they are regretting over what they fell short of their duty to their Lord, and for that Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    But it is impossible that the sorrow meet with the anger, only the anger continues as long as they are turned away from the True caller from their Lord until when Allah annihilate them and removed His raged and He revenged from them, then they sorrow on what they fell short of their duty to Allah, then the sorrow befalls in Allah’s Self over them before the sorrow comes in themselves on what they fell short of their duty to their Lord, then the sorrow over them after His knowledge in their regret, then the sorrow occurs in Himself only on whom Allah annihilated them of the denying nation in the messengers of their Lord, and I would never get tired of this verse ever to the fact it is the clear proof: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    And here stops the beloved ones of Lord of the worlds whom their love got equal as the level of the messengers’ love to their Lord, and we did not give fatwa that the messenger are stronger in (their) love for Allah than the Awaited Mahdi and his supporters as I found one of the supporters think that I gave fatwa in this that the supporters of the Awaited Mahdi less in (their) love for Allah than the love of the messengers to their Lord, (God forbid) Holly Allah, in fact the folks whom Allah promised in them in His decisive Book are stronger in (their) love for Allah as like the love of the messengers to their Lord. Surely we are equal with them in loving Allah to the fat it is the greatest love to the Lord, and it is the proof of the faith in the heart. Confirming with the word of Allah the Most High: {.. And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165
    {وَالَّذِينَ آمَنُوا أشدّ حُبًّا لِلَّهِ} صدق الله العظيم [البقرة:165].

    We do not get out of the subject, but the messengers did not know in the condition of what is in Allah’s Self as the example of the Messiah Jesus son of Mary said: {You know what is in myself, and I know not what is in Yourself.}Truthful Allah the Great [Al-Mã´edah] 5:116
    {تَعْلَمُ مَا فِي نَفْسِي وَلاَ أَعْلَمُ مَا فِي نَفْسِكَ} صدق الله العظيم [المائدة:116].

    Thus Nasser Mohammad Al-Yemeni; I do not have knowledge in what is in my Lord’s Self except what my Lord has taught me in His decisive Book, and I have told you in the condition of what is in my Lord’s Self with Truth, so who is the one that denies Allah’s fatwa about the sorrow in Himself over His servants in the word of Allah the Most High: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants, never does a messenger come to them but they mock him.(30) Don’t they see how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32
    {إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ﴿٢٩﴾ يَا حَسْرَ‌ةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّ‌سُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ﴿٣٠﴾ أَلَمْ يَرَ‌وْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُ‌ونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْ‌جِعُونَ ﴿٣١﴾ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُ‌ونَ ﴿٣٢﴾} صدق الله العظيم [يس].

    And here stops the folks whom He loves them and they love Him at the issuance of this fatwa from the Awaited Mahdi in the True clear argument (explanatory-statement) for the Reminder which Allah did not encompass with it His prophets and His messengers, then the folks whom He loves them and they love Him said: “What is the benefit from the heavenly-garden of bliss and the pure beautiful one while the most loved beloved to ourselves — Lord of the worlds — is sorrowing and sad? Then they supplicated to their Lord and said: O my Lord, do not wrong us surly by Your Glory and Your Majesty we would never be pleased until You are pleased, so how can we be rejoicing in the heavenly-garden of bliss and the pure beautiful ones and the castles, and rivers of honey, wine, and milk, while we just knew that our Beloved is not joyful like us in fact sorrowing and sad over His servants whom wronged themselves? Then one of them says: What is my fault O my God so I be miserable and sad except that I love You a immense love, so how can I be happy and cheerful unless Who I loved is happy and cheerful? But I learned of what the Awaited Mahdi taught me that You are sad and grieving in Yourself over Your servants since thousands of years night and day, and my God if You were to sleep or get distracted or forget the matter would be easier in Yourself, but You are the Ever-living, the Self-subsisting by Whom all subsist. Slumber overtakes Him not, nor sleep, we belong to Allah and to Him we shall return..

    O my sorrow from the sorrow of my Lord. Oh my sadness from the sadness of my Lord. Oh my grief from the grief of my Lord, and I hoped from my Lord by the fact of there is no God except Him that He does not answer my supplication against the nation if my patience ran out someday, and it will never run out —with Allah’s permission— even if my call continued a thousand folds of age of the world’s life and I live a thousand folds of the world’s life I will be patient and steadfast by trying to excel in steadfastness and guard (the frontiers) until Allah fulfill for me my pursued goal; Lord of the existence and His promise is True and He is the Most Merciful of all the merciful ones.


    O servants of Allah.. O beloveds of Allah.. O folks whom He loves them and they love Him, I ask you by Allah to not duplicate against the Muslims nor against anyone of the disbelievers who do not know the Truth from their Lord, the fact that Allah if He answered your supplication-prayer then He annihilated them surely you will increase the sorrow in Allah’s Self the Most Merciful than all of the merciful ones? Surely let one of you to imagine if his son disobeyed him and even if the (son) beaten him, then Allah perished his son, then the father learned about his son so he found out that he is screaming in hell-fire from the burning chastisement, so imagine —Oh the father— your grievous sorrow in yourself over your son, surely not a thing in yourself of rage and anger will remain against him to the fact just gone your rage because of what you saw what happened to him, then the sorrow descended in yourself over your son while you are watching him screaming in hell-fire a severe crying that severs your heart and shakes your extremities and you felt with severe sorrow over your son a piece of your heart who is screaming in front of your eyes in the burning fire, then we say to you: O you the merciful father and O you the more merciful mother you just learned in the great sorrow of yours in yourselves over your child, so what’s in your thinking in Whom is most in sorrow than you over Him; Allah the Most Merciful than all of the merciful ones? But your child despaired from the mercy of his Lord, then let the mother say: “O our Allah, You are Most Merciful with my child than me and Your promise is True and You are the Most Merciful than all of the merciful ones, O our Allah, forgive my child and to all the dead of the Muslims with Your mercy O the Most Merciful than all of the merciful ones”. Let not your mercy distracts you from thinking in the condition of Whom He is Most Merciful in His servants than you, Allah the Most Merciful than all of the merciful ones.. So are you certain (in this)? Then strengthen the Awaited Mahdi to guide the people altogether the living of them and the (would be) resurrected of the disbelievers until Allah makes the people a one nation upon a straight path.

    Indeed, an explanatory-statement will be issued by me, we would explain in it how satan and his loyal-friends were able to hinder the nations from the straight path from the beginning till the end, so it manifest to the worlds the whole cunning of satan to caution their cunning and satan fails with his all plans after sending the Awaited Mahdi the khalifa of Allah the major opponent of satan the oldest, and surely I am watchful (on the look out) for him, with the permission of Allah the One, the Only One. I will save the nation from the seduction of the liar messiah (antichrist satan), the sedition (against) the living and the resurrected dead who he wants to seduce them altogether except who already rescued by the messengers, and I did not rescue except a group of few. And most of the people turned away from following following the messengers of their Lord, and who believed in the messengers are few, but unfortunately that the few as well most of them do not believe in Allah except while they associate (with Him), because of the exaggeration in Allah’s messengers to them after their death, then the believing in Allah generations associate (with Allah) because of the exaggeration in the honored servants of Allah and none was save from the polytheism except those who believed in the era of the messengers to the fact there were not allowing them to associate with Allah because of the exaggeration in them unjustly, so speedily they prohibit them from that and they warn them as the Awaited Mahdi warns the supporters from the exaggeration in him unjustly no matter what Allah honored him, surely he will remain a slave and die a slave and would be resurrected a slave can ever avail a thing against you from Allah. Thus Allah’s prophets were warning even their children to not believe that they can avail a thing against them from Allah, so they have to resort to Allah surely He is Most Merciful in them that their parents. And for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah] Said the Truth -prayer of forgiveness and peace be upon him, so he knows that he cannot avail a thing against his relatives. Confirming with the word of Allah the Most High: {Your relationship of kin and your children would not benefit you, on the day of Resurrection — He will decide between you. And Allah is Seer of what you do.}Truthful Allah the Great [Al-Mumtahanah] 60:3, and for that Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- said: [O Fatima daughter of Mohammad! Save yourself from the Fire, I do not avail a thing against you from Allah]. Truthful -prayer of forgiveness and peace be upon him.
    [يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]
    {لَنْ تَنْفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ} صدق الله العظيم [الممتحنة:3]
    [يا فاطمة بنت محمد أنقذي نفسك من النار، لا أُغني عنكِ من الله شيئًا]
    O servants of Allah, I am the Imam Mahdi calling you to Allah the Most Merciful than all of the merciful ones, so why do you beseech the mercy of who are less than Him to intercede for you between the hands of the Most Merciful than all of the merciful ones? Surely, you just turned to disbelief by this because of the doctrine of the intercession — with Allah’s attribute in Himself that He is the Most Merciful than all of the merciful ones, wow to you, who grievous is this disbelief in Allah the Most Merciful than all of the merciful ones, and you would never find a loyal-friend nor supporter to you from who are less than Allah.

    O Dia´a, oh who seek to hinder (others) from worshiping Allah and the competition in Allah’s love and His nearness, and wants the people to believe in the intercession of the servants between the hands of the worshiped Lord. Despite my great anger from you but I would never supplicate against you, for may Allah guide you to an equitable path if you were not knowing the Truth from your Lord or there is in you a touch of an outcast satan he wants to hinder the people through you while you do not know.

    I swear to you by Lord of the worlds, Lord of the heavens and the earth and whatever is in between them, and the Lord of the mighty throne that the method of your hindering is the same method of the outcast satan of hindering (others) from the straight path to the path of the All Mighty, the Praised One, and that’s what made us rule against you that you are of the human satans who hinder (others) from following the path of the All Mighty, the Praised One. A ratification to the vow of the oldest outcast satan: {He said: As You have adjudged me to be erring, I will certainly lie in wait for them in your straight path,(16) Then I shall certainly come upon them from before them and from behind them, and from their right and from their left; and You will not find most of them thankful. (17)}Truthful Allah the Great [Al-A`arãf] 7:16-17, as what Dia´a is doing who he calls to the non-competition of the believers to their Lord and to exaltation of prophets of Allah and the exaggeration in them unjustly so he excludes the competition to Allah for them without the righteous ones, then he makes the people to believe in their intercession on the day of judgement, surely that’s what Dia´a wants.
    {قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَ‌اطَكَ الْمُسْتَقِيمَ ﴿١٦﴾ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَ‌هُمْ شَاكِرِ‌ينَ ﴿١٧﴾} [الأعراف]

    Who is the one that locked the topic of dialogue without a permission from the Awaited Mahdi O members of the administration team? Surely do not return to such (a thing) until an order be issued from the awaited Mahdi the owner of the call for the dialogue! And I know that who did it from the intensity of his anger and his abhorrence for Dia´a, but I say to you my beloved for Allah’s pleasure, weren’t you as like Dia´a from before Allah guides you believing in the intercession of the servants between the hands of the Worshiped Lord? So have patience to people until Allah guides them as He guided you, how beautiful the patience for Allah’s cause, and how beautiful restraining the anger for Allah’s cause, so Allah increases you with His love and His nearness. Confirming with the word of Allah the Most High: {..and those who restrain (their) anger and pardon the people. And Allah loves the doers of good (to others).}Truthful Allah the Great [Ãli-´Imrãn] 3:134
    {وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِين} صدق الله العظيم [آل عمران:134].

    O our Allah, I ask you to witness and Allah is a Sufficient Witness that I just pardoned whoever insulted me or harmed me in this life, so pardon them for your servant. And Your promise is ever True and You are the Most Merciful than all of the merciful ones.

    ..And peace be upon the messengers, and praise be to Allah Lord of the worlds
    .An Imam of mercy from Allah to the worlds; the Imam Mahdi Nasser Mohammad Al-Yemeni
    ــــــــــــــــــــــ


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