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الموضوع: Intercession is not as what you believe, so keep your duty to Allah and do not associate a thing with Him..

هذا أحد المواقع الثانوية الخاصة بتبليغ دعوة الإمام المهدي المنتظر ناصر محمد اليماني والتي لا تتضمن أية أقسام خاصة ولا رسائل ولا عضويات وبالتالي لا يمكن المشاركة فيها ولا استرجاع الحسابات المفقودة عبرها، يوجد هنا فقط موسوعة البيانات مع الترجمة لبعضها إلى مختلف اللغات، ولا يتواجد الإمام المهدي إلا في الموقع الرسمي الوحيد منتديات البشرى الإسلامية والنبإ العظيم، وهناك يمكنكم التسجيل والمشاركة والمراسلة الخاصة وأهلاً وسهلاً بكم.

مصدر الموضوع
  1. Intercession is not as what you believe, so keep your duty to Allah and do not associate a thing with Him..

    مصدر المشاركة

    O community of satans and the head of them lucifer, it is not that the Awaited Imam Mahdi does not want from Allah to guide you altogether


    - 1 -

    Imam Nasser Mohammad Al-Yemeni

    12 - 09 - 1431 AH
    22 - 08 - 2010 AD
    06:02 am
    ـــــــــــــــــــــ


    ..Intercession is not as what you believe, so keep your duty to Allah and do not associate a thing with Him

    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    Peace, mercy of Allah and His blessings be upon you community of Muslims, peace be upon us and upon Allah’s righteous servants, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    Q 1 : Are the dutiful who hope the intercession from the All Merciful able to address Him so they ask Him the intercession or that Allah does not permit for them to address Him in that?
    And the answer you find it in the decisive Book in the word of Allah the Most High: {Surely for those who keep their duty is achievement,(31) Gardens and vineyards,(32) And youthful (companions), equals in age,(33) And a pure cup.(34) They hear not therein vain words, nor lying,(35) A reward from your Lord, a gift sufficient;(36) }The Lord of the heavens and the earth and what is between them, the All Merciful, they are not able to address Him.(37)Truthful Allah the Great [Al-Naba’a] 78:31-37

    Q 2 : As well does the holy spirit and the close angels are able to address Allah in requesting the intercession for His servants?
    And the answer you find it in the decisive Book in the word of Allah the Most High: {The day when the Spirit and the angels stand in ranks; none shall speak..}Truthful Allah the Great [Al-Naba’a] 78:38

    But Allah made one exception from His servant so He permits for him with the address,Allah the Most High said: {..except he whom the All Merciful permits and he speaks aright.}Truthful Allah the Great [Al-Naba’a] 78:38

    The question that arises: What is the right word? And you find the answer in the decisive Book in the word of Allah the Most High: {And how many angels are in the heavens, whose intercession does not avail except after Allah gives permission to whom He pleases and be pleased.}Truthful Allah the Great [Al-Najm] 53:26

    It is then the servant whom Allah permitted for him in the address and pleased for him to speak does not ask Allah the intercession for anyone of Allah’s servants at all, in fact he only asks his Lord to be pleased in Himself to achieve the Greatest Bliss that is greater than His heavenly-garden, that’s because Allah is the Most Merciful than all who have mercy, that’s because Allah is sad and sorrowing upon His servants who wronged themselves, and since that Allah’s sorrow upon His servant is great to the fact He is the Most Merciful than all who have mercy therefore you find the servant who Allah permitted for him with address did not say except aright, so he asked his Lord to be pleased in Himself because Allah is the Most Merciful than all who have mercy and sorrowing and sad upon His servants who wronged themselves despite that Allah did not wrong them a thing; but they are who wronged themselves and disbelieved in the messengers of their Lord then Allah makes His messengers victorious over them with a severe might as what He promised them until when he destroyed them then the sorrow upon them befalls in Himself and the sadness and the regret. And Allah the Most High said: {Then when they made Us regret, We avenged from them (exacted retribution),}Truthful Allah the Great [Al-Zukhruf] 43:55

    Then He grieves with sorrow upon them after He revenge from them without injustice. And Allah the Most High said: {It was naught but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32

    And Allah the Most High said: {..And those who believe are stronger in (their) love for Allah..}Truthful Allah the Great [Al-Baqara] 2:165

    And the question that arises: To whom the most love in his heart? It is for Allah, so he loves Him more than anything in the whole existence in the world and the hereafter, and stronger than his love for the blissful heavenly-garden and the pure beautiful ones, Does he see that he will be happy in the blissful heavenly-garden after he knew the extent of Allah’s sorrow in Himself and Allah’s sadness upon His servants who wronged themselves? Therefore, O beloveds of Allah, if there is in you hearts the strongest love is for Allah so do not rejoice with Allah’s victory for you that he destroys the disbelievers, that’s because Allah when he make victory for you so he revenge from them then destroys them so He fulfills in what He promised you, then he makes you enter His heavenly-garden, then you rejoice that Allah made victory for you from His enemy and your enemy and made you enter His paradise and made them enter His hell-fire, but I did not find that Allah as well is rejoicing and happy like you to the fact He made victory for you so He destroyed you enemy and made inherit the land after them till when he caused you to die made you enter His paradise then you be of the companion of paradise: {Rejoicing in what Allah has given them out of His grace,}Truthful Allah the Great [Al-Emran] 3:170

    O beloveds of Allah, what’s wrong with you, you do not think except in yourselves and your happiness so you take Allah’s pleasure as a mean to save you from His hell-fire and to make you enter His paradise in order your happiness is achieved? Do you love yourselves or you love Allah? so if you are loving Allah a strong love then how the lover is happy and he just knew that his beloved is not happy and regretting and sad upon His servants who wronged themselves? And for that you find the Imam Mahdi the servant of the Greatest Bliss had forbidden upon himself the blissful heavenly-garden and it s pure beautiful ones and it castles no matter what it was and no matter what it is and no matter what it got of the bliss surely he refuses to enter it until Allah fulfills for him the Greatest Bliss that is greater than it, so my beloved Lord is being happy in Himself and not regretting nor sad upon His servants who wronged themselves, and the reason of his sorrow, regret and sadness upon His servants who wronged themselves is because of the attribute of mercy in Himself, because He is the Most Merciful than all who have mercy, and there is nothing existing in the creation is more merciful than Allah the Most Merciful than all who have mercy; in fact the difference is great, great, great! Then you imagine the extent of the sorrow in Allah’s Self the Most Merciful than all who have mercy, and you can not imagine how much great is its extent until you imagine that your fathers, mothers, sons and brothers are in hell-fire screaming in it from the chastisement of burning, so imagine how much is the extent of sorrow in yourselves upon you kin so what is your thinking about the sorrow of Allah the Most Merciful than all who have mercy? So what is the matter with you — O beloveds of Allah — you do not think in your Lord’s condition; is He joyful, happy or angry at people did not destroy them yet, and sorrow upon others had avenged them so they became regretful then He grieved in sorrow upon them? What is wrong with you — O beloveds of Allah — you do not think except for yourself how you achieve the happiness to yourselves and gaining the blissful paradise and the pure beautiful ones and that He saves you from the chastisement of miserable-hell? Is in that the wisdom of the creation of you that He makes you enter His heavenly-garden and saves you from His hell-fire? No, by my Lord and by Allah, Allah did not create you except to worship the pleasure of Allah, Him Alone, no partner for Him, then you find that Allah’s pleasure is the Greatest Bliss (that is greater) than His heavenly-garden.

    In confirming with the word of Allah the Most High: {Allah has promised to the believers, men and women, Gardens, wherein flow rivers, to abide therein, and goodly dwellings in Gardens of perpetual abode. And greatest of all is Allah’s goodly pleasure. That is the grand achievement.}Truthful Allah the Great [Al-Tawba] 9:72

    And in that is the secret of the wisdom from creating you that you worship Allah’s pleasure upon His servants. In confirming with the word of Allah the Most High: {And I have not created the jinn and the men except that they should serve Me.}Truthful Allah the Great [Al-Dharyat] 51:56

    And Allah the Most High said: {The He is ever established on the Throne of Power, the All Merciful. So ask respecting Him one aware.}Truthful Allah the Great [Al-Furqan] 25:59

    And what desires it the aware of the All Merciful — in the decisive Book — the Imam Mahdi is to tell you about the condition of your Lord Allah the Most Merciful than all who have mercy, that He is not happy in fact sorrowing upon His servants who they wronged themselves, so whenever Allah sent a messenger to call the people to Allah to forgive them they turned away: {..And they said: We deny that with which you are sent, and surely we are in serious doubt as to that to which you invite us.(9) Their messengers said: Is there doubt about Allah, the Maker of the heavens and the earth? He invites you to forgive you your faults..}Truthful Allah the Great [Ebrahim] 14:9-10

    And Allah the Most High said: {Then when they made Us regret, We avenged from them (exacted retribution),}Truthful Allah the Great [Al-Zukhruf] 43:55. Don’t you see that Allah is regretting upon His servants and grieving with sorrow over them. And Allah the Most High said: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Y.S.] 36:29-32

    So what is the solution? O beloveds of Allah it just got clear to you that Allah is not happy within Himself in fact regretting and sorrowing and sad upon His servants who they became regretful after Allah annihilated them so one of them says: {Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;}Truthful Allah the Great [Al-Zumar] 39:56, So they became regretful and the regret filled their hearts from the instant of their death or when Allah destroys them with a chastisement from Him. In confirming with the word of Allah the Most High: {He said: In a little while they will certainly be regretful.(40) So the punishment overtook them in justice..}Truthful Allah the Great [Al-Mominoon] 23:40-41

    Till they became regretful and they are no longer insisting on what they were doing but after the chance passed (it was too late), then the sorrow settles in Allah’s Self upon His servants after He destroyed them then they became regretful. In confirming with the word of Allah the Most High: {It was not but a single cry, and lo! they were still.(29) O sorrow for the servants! Never does a messenger come to them but they mock him.(30) See they not how many generations We destroyed before them, that they return not to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great

    And you find the Imam Mahdi for so long reminding you with the verses of the sorrow in Allah’s Self in order to revive your hearts with that so your eyes flows with tears so you say: O to our sorrow upon the Greatest Bliss if it does not get achieved, so why You created us O the Most Merciful than all who have mercy, surely the problem would never be solved if we take Your pleasure as a mean to achieve paradise and the escape from hell-fire so what is the benefit unless You have been pleased in YourSelf, not sorrowing nor sad, so if You do not fulfill for us that then what for You have created us O God of the Worlds? And we know Your answer in Your decisive Book about the wisdom of creating Your servants in Your True word: {And I have not created the jinn and the mankind except that they should worship Me.}Truthful Allah the Great [Al-Dharyat] 51:56

    But it would never be achieved the goal of the pleasure of Yourself until we take Your pleasure as a purpose and not a mean to make us enter Your heavenly-garden and save us from Your hell-fire, and we know that You are Possessor of power over all things, and would never get achieved the Greatest Bliss in our hearts until You fulfill Your predetermined-will in Your decisive Book: {And if your Lord willed, all those who are in the earth would have believed, altogether. }Truthful Allah the Great [Yunus] 10:99

    O the Most Merciful than all who have mercy, surely Your servant asking you by the fact of there is no God except You, and by the fact of Your mercy which you ordained upon Yourself and by the fact of the greatness of the Bliss of Yourself pleasure that You guide the people of earth all of them, altogether, so You make Your servants as one nation on the straight path having mercy for Your servant who worships the pleasure of Yourself as a purpose and not a mean, and Your promise is True and You are the Most Merciful than all who have mercy. And Allah the Most High said: {And if your Lord willed, He would have made people a single nation. And they cease not to differ,(118) Except those on whom your Lord has mercy; and for this did He create them. And the word of your Lord is fulfilled: I shall fill hell with jinn and the people, all together.(119)}Truthful Allah the Great [Houd] 11:118-119

    Only You shall fill it with satans of jinn and mankind altogether. In confirming with the word of Allah the Most High: {He said: The Truth is, and the truth I speak, (84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:84.

    But the Imam Mahdi desires from You my Lord to guide for his cause whoever is besides him from Your servants altogether whom if they knew that I am the Imam Mahdi — Allah’s khalifa upon them whom Allah chose him an honorable Imam for the people — surely they cannot but to submit for Allah’s khalifa a full submission, so they would be prostrate for him in obedience and not the forehead prostration, so we guide them by the glorious Quran to the path of the All Mighty, the Praised One.

    O community of satans on top of them lucifer, it is not that the Awaited Imam Mahdi does not want from Allah to guide you altogether, but the problem with you that you will know the certain knowledge that the Imam Nasser Mohammad Al-Yemeni is the Awaited Mahdi the khalifa of Allah, Lord of the worlds in an era of dialogue before the appearing by a painful chastisement, it is then would make you sad and your faces be grieved to the fact you knew that Nasser Mohammad Al-Yemeni is the Awaited Mahdi so you believed in him that he is the True Awaited Mahdi the khalifa of Allah Lord of the wrolds, then your belief in the Truth from your Lord commands you that you seek to put off Allah’s Light with your mouths and Allah persist but to complete His light even though the criminals hate (that). And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great [Al-Mulk] 67:27

    O to my amazement from scholars of the nation who they say against Allah what they do not know who they do not differentiate between: {claim} and: {call}.

    And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great [Al-Mulk] 67:27

    So come in order for the Imam Mahdi to teach the explanatory statement for what you do not compass knowledge of it. And Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, Allah the Most High means in this; the speech of the disbelievers from the jinn and mankind satans that they will know in sending the Imam Mahdi in the era of dialogue before that appearing surely they know that Allah had sent the Awaited Mahdi who they claim his personality in every era because every now and then they send through some persons who smite them touch of statans so revel for him through the whisperer in the chests that he is the Awaited Mahdi and between time to another they send a new (false) Awaited Mahdi, and the wisdom of this plotting by satams is when Allah sends the True Awaited Mahdi from the Lord of the worlds so the mortals turn away from him and say is he but as like who (claim) the personality of the Imam Mahdi between time to another? Then they turn away from the True Awaited Mahdi from the Lord who is sent from their Lord in the predetermined decree in the written Book, and satans succeeded by this plotting about the hindering from following the True Awaited Mahdi — Allah’s khalifa upon the worlds — the Imam Mahdi Nasser Mohammad Al-Yemeni who debates the humans through the computer in the era of the dialogue before the appearing, so those who found out about his call from the human’s satans in the era of dialogue before the appearing that he is the Awaited Mahdi so their faces grieved when they saw him near and they knew that Allah shall make him appear upon the worlds with the planet of the painful chastisement, for that Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, that is to say this is the True Awaited Mahdi who claim his personality those who seized them touches of satans between now and then so they send for the humans with a new Awaited Mahdi, and for that the believing supporters in the era of dialogue before the appearing said: {This is who you used to claim.} that’s because the believing supporters in Allah’s khalifa the Mahdi in the era of dialogue before the appearing that the word came from them in the word of Allah the Most High: {This is who you used to claim.}Truthful Allah the Great, namely this is the True Awaited Mahdi who {you claim} his personality O community of the possessed by touches of satans between time to another oh you the deceivers, the liars.

    Indeed by Allah if the Imam mahdi cast with this question to each BA professor in the Arabic language what is the difference between: (Tadda-oon) {claim} and (tad-oon) {call}? He would have said: “If the emphasis on the letter ‘d’ is gone then the intended of the word became (Al-Dua) the call on. As example of the word of Allah the Most High: {Those whom you call on besides Allah are slaves like yourselves;}Truthful Allah the Great [Al-Aaraf] 7:194. And as for if we found the emphasis on the letter ‘d’ so the intended of the word became the claiming (Al-Eddi’a) and not the calling on (Al-Dua), as the example of the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great”. Then them the Imam Mahdi says to them: So why— O scholars of the nation— you say against Allah what you do not know while you know that there is an emphasis on ‘d’ in this verse, and you know that the intended is the claiming and not calling on, Do you not keep your duty? Then do not say do not say against Him what you do not know! So are you certain now ?

    Indeed by Allah I did not know that explanatory statement due to my knowledge in the Arabic language, surely you perfect the grammar better than the Imam Mahdi who has many of the spelling mistakes despite I studies the Arabic grammar in many of the classes but I forgot it and I almost do not remember a thing of it, and Allah is a Witness and Guardian upon what I say, therefore you find I have a thing of the spelling mistakes but that does not affect negatively in understanding the intended explanatory-statement, surely you know what I mean in each word I write it, and praise be to Allah, so the argument would not be for you; in fact the argument is for Allah’s khalifa the Mahdi so how he knows the True explanatory-statement for many of the vague verses — the explanation for it — despite that he is not good at grammar and spelling, then I give you fatwa by the Truth and I say: Keep your duty to Allah and do not say against Allah what you do not know, then Allah teaches you, surely Allah is All Knowing in everything, despite that appearing the Awaited Mahdi upon the humans will be with the sign of the painful chastisement and that is the intended from the word of Allah the Most High: {And they say: When will this appointed time be (executed), if you are truthful?(25) Say: The knowledge is with Allah only, and I am only a plain warner.(26)}Truthful Allah the Great [Al-Mulk] 67:25-26

    And he means the appointed time of the chastisement which promised them with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- by Allah’s permission with stones from the planet of the painful chastisement, and for that they said: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfal] 8:32. And they mean (Kisaff) falling stones from the planet of chastisement which had promised them with it Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- by Allah’s command, for that they said: {Or you cause the heaven to come down upon us (Kisaf) falling stones,}Truthful Allah the Great [Al-Esra] 17:92. And for that Allah the Most High said: {And they say: When will this threat be (executed), if you are truthful?(25) Say: The knowledge is with Allah only, and I am only a plain warner.(26)}Truthful Allah the Great [Al-Mulk] 67:25-26

    The we come to the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, so here (Allah) means sending the Awaited Mahdi in the era of dialogue before Allah make him appear with promised chastisement , and for that Allah the Most High said: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great. Maybe one of whom they say against Allah what they do not know would like to interrupt me and say: “But Allah means seeing the chastisement in their area in confirming with the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great, that’s because preceded that they called on Allah to rain on them stones from heaven. And Allah the Most High said: {And when they said: O Allah, if this is indeed the truth from You, then rain down on us stones from heaven or inflict on us a painful chastisement.}Truthful Allah the Great [Al-Anfal] 8:32 and that is the intended from the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great”.

    Then this scholar claims that he is genius in knowledge and that he interpret the Quran with the Quran; in fact he altered the words from its intended places and kneeled the verses with the electrical dough maker, and mixed between this and that, surely each of them means a subject, so this in a subject and that is in (another) subject despite that any scholar would know that this word in the Book differs because of the emphasis so the meaning changes if put the emphasis on ‘d’ (tadda’oon) {claim} which is totally different from the word (tad’oon) {call} so as for the word in the Book (tad’oon) {call}surely it is the calling on like the word of Allah the Most High: {Those whom you call on besides Allah are slaves like yourselves; so call on them, then let them answer you, if you are truthful.}Truthful Allah the Great [Al-Aaraf] 7:194

    As for the word in the Book (tadda’oon) {claim} it means the claiming and not the calling on, then it is clearing for you the intended from the word of Allah the Most High: {But when they saw him nigh, the faces of those who disbelieved will be grieved, and it will be said: This is who you used to claim.}Truthful Allah the Great.

    And here he is the Imam Mahdi near of the appearing because he is still in the era of dialogue before the appearing speaking to the humans through the computer in the global internet to announce to the people that they entered in the era of the major signs of the Hour, so are you certain now?

    And peace be upon the messengers, and praise be to Allah Lord of the worlds
    Allah’s khalifa the Imam Mahdi Nasser Mohammad Al-Yemeni.


    Read more: https://mahdi-alumma.com/showthread.php?2079





  2. مصدر المشاركة

    - 2 -

    Imam Nasser Mohammad Al-Yemeni

    13 - 09 - 1431 AH
    23 - 08 - 2010 AD
    07:58 am
    ـــــــــــــــــــــ


    The short reply from the decisive Reminder..

    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    My honorable brother, Peace and mercy of Allah and his blessings upon you, and your question is a copy from the explanatory-statement of the Imam Nasser Mohammad Al-Yemeni as follows in red color:

    O community of satans and the head of them lucifer, it is not that the Awaited Imam Mahdi does not want from Allah to guide you altogether


    Then the Imam Nasser Mohammad Al-Yemeni replies to you with the word of Allah the Most High: {And I have not created the jinn and the mankind except that they should worship Me.}Truthful Allah the Great [Al-Dharyat] 51:56

    The question that arises: To what race lucifer the satan belongs? And the answer you find it in the decisive Book in the word of Allah the Most High: {And when We said to the angels: Make submission to Adam, they submitted except Iblis. He was of the jinn..}Truthful Allah the Great [Al-Kahf] 18:50

    Therefore lucifer is from the servants of Allah, surely Allah did not create him but to worship Allah, Him Alone, no partner for Him, and his example is as the example of jinn the servants of Allah, then Allah in His decisive Book called on to all His servants of jinn and mankind and from every race, all who transgressed[/U] against their souls whatever was their transgression including satans because they are as well from the servants of Allah and not that they are gods besides Him glory be to Him; but as that (satans are) from the servants Allah and the call includes them into Allah’s mercy if they repented and turned close (to Allah) and did not despair from Allah’s mercy surely they shall find for themselves a Lord Forgiving Most Merciful that forgives all the sins whatever it was and whatever abounded, and Allah the Most High did not say O community of jinn who have transgressed against themselves, and did not say O community of mankind; in fact did not specify the race; but Allah made the call includes all the servants of Allah from jinn and mankind and from every race including lucifer the outcast satan to the fact he is from Allah’s servants, and Allah the Most High said: {Say: O My servants who have transgressed against themselves, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60)}Truthful Allah the Great [Al-Zumar] 39:53-60

    Perhaps those who say against Allah what they do not know want to give fatwa that this call does not include lucifer and satans of jinn and mankind, then we reply to him by the Truth and say: Have you made gods besides Allah glory be to Him? Don’t you know that if you exclude them from the call you would deny that they are from Allah’s servants and as if they are gods with Allah, glory be to Him! In fact they are servants of Allah and the call includes them because they are from the servants of Allah glory be to him. And Allah the Most High said: {There is none in the heavens and the earth but comes to the All Merciful as a servant.(93) Certainly He comprehends them, and has numbered them all.(94)}Truthful Allah the Great [Maryam] 19:93-94

    And of Allah’s servants are lucifer and satans of jinn and mankind, for that the caller from Allah includes them — to whom desired Allah’s mercy and did not despair from Allah’s mercy that He will never forgive him, and for that Allah the Most High said: {Say: O My servants who have transgressed against themselves, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60)}Truthful Allah the Great [Al-Zumar] 39:53-60

    Or do you want me to make them despair from Allah’s mercy? But you would never avail a thing of Allah from me; in fact I call all servants of Allah including satans of jinn and mankind to not despair from Allah’s mercy, and I give them fatwa by the Truth that whoever turn to Allah in repentance surely he would find Allah’s mercy encompassed all things even lucifer if he turns to Allah in repentance surely would have encompassed him the mercy of Allah Who encompassed all things with mercy and knowledge glory be to Him the Most High above what they associate (with Him) a great high (beyond measure), and the call of the Imam Mahdi to the mercy and the repentance and the turning close and following the Truth from their Lord includes all servants of Allah from jinn and mankind and from every race, so how I do not hope for them the guidance and indeed I wished if that Allah guides all His servants of jinn and mankind and of every race, but satan’s problem is they despair from Allah’s mercy surely they thought that Allah would never forgive them ever no matter how they turned close, and for that they are named with those in despair from Allah’s mercy so they wronged themselves, but the Imam Mahdi gives them fatwa in the Truth that the reason of wronging to themselves is the despair from Allah’s mercy and if they recognize this surely they would have turned in repentance to their Lord, then they find Allah’s mercy encompasses all things. In confirming with the word of Allah the Most High: {..Our Lord, You encompassed all things in mercy and knowledge, so protect those who turn (to You) and follow You way, and save them from the chastisement of hell.}Truthful Allah the Great [Ghafr] 40:7

    O community of satans ponder over the True word from your Lord, then you find that (nothing) is between you and Allah’s mercy except that you repent then follow the True path (of righteousness), Or have you not know the True word: {..Our Lord, You encompassed all things in mercy and knowledge,}? Isn’t the satans a thing from all things of Allah’s creation? Then look at the word of the Truth: {..Our Lord, You embraced all things in mercy and knowledge, so protect those who turn (to You) and follow You way, and save them from the chastisement of hell.}Truthful Allah the Great [Ghafr] 40:7

    Therefore there is nothing between you and Allah’s mercy except the repentance to Allah and following the (righteous) path of the Truth to your Lord then Allah forgives your sins — O servants of Allah — whatever it was and whatever it is. In confirming with the word of Allah the Most High: {Say: O My servants who have transgressed against themselves, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you did reject them, and were proud and were of the disbelievers.(59) And on the day of Resurrection you will see those who lied against Allah, their faces will be blackened. Is there not in hell an abode for the proud?(60)}}Truthful Allah the Great [Al-Zumar] 39:53-60

    And peace be upon the messengers, and praise be to Allah Lord of the worlds.
    Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

    ـــــــــــــــــــــــــ

    Read more: https://mahdi-alumma.com/showthread.php?2079



  3. Fatwa of the Imam Mahdi to all whom Allah has cursed them and the angels and the people altogether, surely we call them to the repentance to their Lord to forgive them..

    مصدر المشاركة

    - 3 -

    Imam Nasser Mohammad Al-Yemeni

    14 - 09 - 1431 AH
    24 - 08 - 2010 AD
    02:18 am
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    ..Fatwa of the Imam Mahdi to all whom Allah has cursed them and the angels and the people altogether, surely we call them to the repentance to their Lord to forgive them


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace upon my grandfather Mohammad messenger of Allah and his purified family and the foremost supporters for the Truth in the first comers and the later ones and in the upper assembly till the day of judgement, peace be upon us and upon Allah’s righteous servants, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    O community of the questioners who the astonishment overtook them from the call of the Imam Mahdi to satans of jinn and mankind and admonishes them to turn to Allah in repentance so they find for themselves a Lord All Merciful Forgiving encompassed all things in mercy and knowledge, then one of the best foremost supporters sent to the Imam Mahdi a question saying in it: “How Allah accept the repentance of whom came on them the curse of Allah and His angels and the people altogether, and Allah had wrote them from the companions of hell-fire?”. Then the Imam Mahdi replied to him with the True fatwa from Allah directly from His decisive Book. And Allah the Most High said: {And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85) How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and of men, all together,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:85-89

    So I do not think these decisive clear verses need an explanation or interpretation; in fact it is a fatwa from Allah frank and obvious in order the argument would not be for them between Allah’s hands so they say: “Indeed the reason of the despair from His mercy to the fact came on them the curse of Allah and His angels and the people altogether”. And for that they continued in their transgression against themselves because Allah would never forgive them as long the curse of Allah and His angels and the people altogether had came on them, and in order not to make an excuse with that whom they transgressed against themselves, for that Allah the Most High said: {Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great. And that is a proof by the Truth for the call of the All Merciful in the decisive Quran to all His servants in the whole kingdom including who came on them the curse of Allah, His angels and the people altogether and (Allah) wrote them of the companions of hell-fire, indeed Allah is Possessor of power over all things, so if they repented and turned to their Lord to forgive all their sins altogether whatever it was and whatever it reached of disbelief, abusing and disobedience would have encompassed them the mercy of Allah Who encompassed all things with mercy to whoever repented and turned (to Allah) in confirming to the call of the All Merciful in the decisive Quran to all servants of Allah in the kingdom of the All Merciful from jinn, mankind and of every race. In confirming with the word of Allah the Most High: {Say: O My servants who have transgressed against themselves, despair not of the mercy of Allah; surely Allah forgives sins altogether. He is indeed the Forgiving, the Merciful.(53) And turn to your Lord and submit to Him before chastisement comes to you, then you will not be helped.(54) And follow the best that has been revealed to you from your Lord before chastisement comes to you all of a sudden, while you perceive not,(55) Lest a soul should say: O to my sorrow, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn;(56) Or it should say: Had Allah guided me, I should have been dutiful.(57) Or it should say, when it sees the chastisement: Had I another chance I should be a doer of good.(58) Aye! My messages came to you, but you rejected them, and were proud and were of the disbelievers.(59)}Truthful Allah the Great [Al-Zumar] 39:53-59

    Since this call to Allah’s mercy includes all Allah’s servants who they transgressed against themselves in the whole kingdom even those who came on them the curse of Allah and His angels and the people, for that came the proof which confirms this from the All Merciful in the decisive Quran that the call includes even those who came on them the curse of Allah and His angels and the people altogether, and wrote them of the companions of hell-fire that if they repented then turned close to their Lord to guide their hearts and to forgive their sins, surely they would find that they have a Lord encompassed all things with mercy. In confirming with the word of Allah the Most High: {And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85) How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and of men, all together,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:85-89

    And Allah’s mercy is encompassing even Allah’s servants of satans of jinn and mankind if they repent to their Lord and submit to Him then they follow the Truth from their Lord surely the mercy of their Lord would include them. In confirming with the word of Allah the Most High: {..and My mercy encompasses all things.}Truthful Allah the Great [Al-Aaraf] 7:156

    Except who refused of the servants of Allah from jinn and mankind and of every race to respond to the caller to Allah’s mercy and His comprehensive pardon, indeed just been cleared the obligation of Allah and His khalifa, so there is no argument for him between His Lord’s hands and he will call for perdition and enter into burning-fire, and he had wronged himself by himself. In confirming with the word of Allah the Most High: {..And your Lord does not wrong anyone.}Truthful Allah the Great [Al-Kahf] 18:49

    O lucifer who has despaired from Allah’s mercy, and O community of all satans of jinn, mankind and of every race who have despaired from Allah’s mercy, O community of humans and Jews, respond to the caller of the Truth from your Lord is better for you. In confirming with the word of Allah the Most High: {And if We had enjoined them, Lay down your lives or go forth from your homes, they would not have done it except a few of them. And if they had done what they are exhorted to do, it would certainly have been better for them and more strengthening;(66) And then We would certainly have given them from Ourselves a great reward,(67) And We would certainly have guided them in the right path.(68) And whoever obeys Allah and the Messenger, they are with those upon whom Allah has bestowed favors from among the prophets and the truthful and the faithful and the righteous, and a goodly company are they!(69) Such is the grace from Allah, and Allah is sufficient as Knower.(70)}Truthful Allah the Great [Al-Nisa] 4:66-70. O our Allah I just delivered the message, O our Allah bear witness between Your servants and Your servant the khalifa of Allah upon Your servants by the Truth; the Imam Mahdi Nasser Mohammad Al-Yemeni.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds.
    Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

    ــــــــــــــــــــــ

    Read more: https://mahdi-alumma.com/showthread.php?2079



  4. Ponder and think in the decisive-law of the Reminder for the decisive answer and it is not a thing for amazement..

    مصدر المشاركة

    - 4 -

    Imam Nasser Mohammad Al-Yemeni

    14 - 09 - 1431 AH
    24 - 08 - 2010 AD
    05:54 am
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    ..Ponder and think in the decisive-law of the Reminder for the decisive answer and it is not a thing for amazemen

    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    O my questioning honorable brother, may Allah guide me and you to the straight path we just brought you the clear proof from the decisive Quran to those who possess understanding-minds that Allah accept the repentance of the human satans who had bear witness that the messenger was True and they believed in the revelation of their Lord which was sent down upon him and then their faith commanded them in disbelieving in the Truth while they know that it is the Truth with no doubt nor suspicion and they alter the Torah and the Gospel from their Lord after they understood it and they say lies against Allah while they know and they want to turn off Allah’s light, and for that Allah the Most High said: {Do you then hope that they would believe in you, and a party from among them indeed used to hear the word of Allah, then altered it after they had understood it, and they know (this).}Truthful Allah the Great [Al-Baqara] 2:75

    And Allah the Most High said: {How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the messenger was true,}Truthful Allah the Great [Al-Emran] 3:86

    Then you know that the speech is directed to the disbelievers of jinn and human satans who they knew that the messenger was True and they believed in the revelations of their Lord then they disbelieved in the Truth, and their disbelief is not from ignorance from them in fact because they know that it is the Truth from their Lord, but they believed in the True messenger while they know that he is True from their Lord and they recognize him as they recognize their sons. And Allah the Most High said: {Those whom We have given the Book recognize him as they recognize their sons. And a party of them surely conceal the truth while they know.}Truthful Allah the Great [Al-Baqara] 2:146

    The reason of their disbelief in the Truth from their Lord after was cleared to them that it is the Truth from their Lord because they are hateful for the Truth and they want to turn off Allah’s light after they believed in it within themselves that it is the Truth but they are hateful for the Truth, if they see the path of the Truth they do not take it for a way. And Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great [Al-Emran] 3:87-88

    So does it mean that Allah would not accept their repentance as long he ruled against them with the abide curse? The answer follows that in the decisive Book. And Allah the Most High said: {Except those who repent after that and amend, for surely Allah is Forgiving, Merciful}Truthful Allah the Great [Al-Emran] 3:89

    In regards to (eblees) lucifer the outcast satan so his example is as their example; he believes in Allah and His messenger and the resurrection, the last day, paradise and hell-fire but he despaired from Allah’s mercy because of his conjecture that Allah would never forgive him to the fact he heard Allah saying to him: {And surely My curse is on you to the day of Judgment.}Truthful Allah the Great [S] 38:78

    Although that is in the Book, But Allah accepts the repentance from His servants altogether without exception to who repented and turned-close (to Allah), relieve what is in the Book and exchanges it with good reward of the promised pardon, indeed my Lord is Forgiving Most Merciful. As like Allah’s promise to Abi Lahab and his wife the carrier of the fuel-wood, if they were to repent and turned-close to their Lord that would not been fulfilled, although if they died while they are upon what they are surely they shall burn with fire giving rise to flames so the judgement in the Book would be applied against them, but the return to Allah and the repentance make Allah erases what he pleases in the Book of punishment.

    Surely I will give you an example on that in Allah’s prophet Jonah forgiveness and peace be upon him, so the judgement against him in the punishment in the Book without injustice that Allah makes him live as satan will live till the day of resurrection but it is in a prison of the darkness none had been imprisoned in it ever, and for that Allah will make the whale to live who Allah made it a prison for Allah’s prophet Jonah till the day of resurrection but the thing that changed this punishment in the Book is that he repented and turned to Allah and did not despair from Allah’s mercy. And Allah the Most High said: {Surely, had he not been of those who glorify (Us),(143) He would have tarried in its belly till the day when they are raised.(144)}Truthful Allah the Great [Al-Safat] 37:143-144

    As for the word of Allah the Most High to satan: {And surely My curse is on you to the day of Judgment.}Truthful Allah the Great, surely this is a judgement against him because of his arrogance and pride by not prostrating to Allah’s khalifa Adam. And Allah the Most High said: {He said: O (eblees) lucifer, what prevented you from submitting to him whom I created with both My hands? Are you proud or are you of the exalted ones?(75) He said: I am better than he; You have created me of fire, and You did create him of dust.(76) He said: Go forth from hence! surely you are driven away;(77) And surely My curse is on you to the day of Judgment.(78) He said: My Lord, respite me to the day that they are raised.(79) He said: Surely you are of the respited ones.(80) Till the day of the time made known.(81) He said: Then, by Thy Might! I will surely lead them all astray,(82) Except Your servants from among them, the purified ones.(83) He said: The Truth is, and the truth I speak;(84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:75-85

    And the question that arises, has it if (eblees) lucifer said: Lord I wronged myself and if You do not forgive me, and have (no) mercy on me, I will certainly be of the losers. Will Allah respond to his call and forgive him or that Allah will say the matter is decided and my curse came on you till the day of judgement? But (eblees) lucifer did not die yet so Allah does not accept his repentance, but (eblees) lucifer despair from Allah’s mercy and thought as you thought that Allah would never forgive him because he heard his Lord saying: {He said: Go forth from hence! surely you are driven away;(77) And surely My curse is on you to the day of Judgment.(78)}Truthful Allah the Great.

    But the curse of his Lord, the angels and the people altogether only would continue against him as long he is persistent in his saying: {He said: Then, by Your Might! I will surely lead them all astray,(82) Except Your servants from among them, the purified ones.(83) He said: The Truth is, and the truth I speak;(84) That I shall fill hell with you and with all those among them who follow you.(85)}Truthful Allah the Great [S] 38:83-85

    But surely if he repented and turned-close to his Lord he would have found Allah Oft-returning (to mercy), Most Merciful, so the example of (eblees) lucifer is as the example of jinn and mankind satans who they fight against Allah and His messengers after the Truth from their Lord cleared to them. And Allah the Most High said: { How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:86-89, so look at Allah’s judgement in the Book against them: {As for these, their reward is that on them is the curse of Allah and the angels and of men, all together,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great. Allah means that if they died while they are still on what they are in fighting against Allah and His messenger after it clarified to them that he is True. And for that Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great.

    The question that comes up: Is it if they repent to their Lord will He accept their repentance so He lift off them His curse, abhorrence and anger and erase His curse and the abide chastisement which is awaiting them after their death, so if they repent before their death Allah will accept their repentance? and the answer you find it directly after that: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:87-89

    Therefore satans’ problem is not from Allah that He would never forgive them; in fact it is from themselves and that's because they despaired from Allah’s mercy in the hereafter as the disbelievers despair from the companions of the graves, and the reason that they will be of the chastised one is because they despaired from Allah’s mercy in the hereafter to forgive them, so they insisted on their disbelief after it cleared to them that it is the Truth from their Lord.

    O my honorable brother, by Allah if I give fatwa to satans that Allah would never forgive them ever no matter how they repented to their Lord and no matter how they turned-close (to Allah) surely Allah would make the Awaited Mahdi among them of the chastised ones if I gave them fatwa by giving-up from Allah’s mercy so I ratify the false belief of satans in their Lord that He would never forgives them no matter how they repented and turned-close, and I seek refuge in Allah to be of the ignorant, is the reason of (causing) them to enter hell-fire except that they despaired from Allah’s mercy? And Allah the Most High said: {..And those who despaired of My mercy, and for them is a painful chastisement.}Truthful Allah the Great [Al-Ankabout] 29:23

    Therefore the giving-up from Allah’s mercy is from the greatest grievous (sins) in the Book and the false belief fell in it satans without knowledge from Allah and for that He will chastise them because they despaired from the mercy of their Lord and they did not repent to Him to forgive them before their deaths or before comes to them the chastisement of their Lord so He destroys them while they did not repent to Allah, but they did not repent to Allah because of the giving-up from Allah’s mercy that He would never forgive their sins and for that they continued in what does not please their Lord, and for that Allah the Most High said: {..And those who despaired of My mercy, and for them is a painful chastisement.}Truthful Allah the Great.

    And for that Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:87-89

    And the reason of satans’ straying in the later ones in this false belief is the fatwa of the Muslims’ scholars that Allah would never forgive satans whatever they repented and whatever they turned-close to their Lord to the fact came upon them the curse of Allah, His angels and the people altogether, and for that satans continued on this false belief and they want to make the people on the same level with them in hell-fire. And Allah the Most High said: {They long that you should disbelieve as they have disbelieved so that you might be on the same level;..}Truthful Allah the Great [Al-Nisa] 4:89

    The reason of straying of the nation’s scholars about giving fatwa to satans in giving-up from Allah’s mercy in the decisive Quran is; (satan) did not ask from the All Merciful to forgive him after Allah cursed him in his ungratefulness till the judgement day so the scholars of the Muslims thought that Allah would never forgive satans if they were to repent to their Lord. And their proof on the falsehood is the saying of (eblees) lucifer that he did not say Lord forgive me; but said Lord respite me. therefore their fatwa is derived of what satan lucifer believed that Allah would never forgive him after that He cursed Him till the judgement day, and for that he said Lord respite me and did not say Lord forgive me, therefore the false doctrine of satan that Allah would never forgive him is because of the fatwa of the nation’s scholars to satans in the false doctrine that Allah would never forgive satans after came on them the abide curse in the Book. As that satan’s doctrine that Allah would never forgive him after that He cursed him till the judgement day. And this was the false doctrine because of satan’s straying so he despaired from Allah’s mercy, but in the Truth the Imam Mahdi — Allah’s khalifa — is challenging by a knowledge from Allah all scholars of mankind and jinn surely he is more knowledgeable than all scholars of the Muslims and more knowledgeable than satans, and speaks by the Truth and guides to a straight path, and my Lord increased to me knowledge in order for me to achieve the Greatest Bliss and it does not mean that Allah will forgive satans so He guides them to the path of the Truth, far from, very far! So How Allah guides a people know the certain knowledge that Allah is True and His messenger is True and His revelations are True and the resurrection is True and hell-fire is True then disbelieve in the Truth while they know that it is the Truth from their Lord? Those are upon them the curse of Allah, His angels and the people altogether. In confirming with the word of Allah the Most High: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great.

    Perhaps one of the scholars of the nation would like to say: “Therefore there is no benefit that they repent to Allah for their repentance would never be accepted after that came on them the curse of Allah, His angels and the people altogether till the day of judgement”. Then directly replies to him Allah Who sent down the answer in the decisive Book upon knowledge from Him. And Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:87-89

    Therefore the reason of not guiding them is that they did not repent to their Lord so they turn to Him to guide their hearts because they believed that Allah would never accept their repentance and forgives their sins, and for that they did not turn close to their Lord, therefore Allah did not guide them, and the reason of this doctrine that the human satans of the Jews still did not follow the Truth from their Lord generation after generation after generation till the era of the Awaited Mahdi and they are still on the false doctrine that Allah would never forgive them after that He cursed them by their disbelief so they look at the word of Allah the Most High: {Ask forgiveness for them or ask not forgiveness for them. Even if you ask forgiveness for them seventy times, Allah will not forgive them. This is because they disbelieve in Allah and His Messenger. And Allah guides not the transgressing people.}Truthful Allah the Great [Al-Tawba] 9:80

    But the decisive verses are obscured from them because they did not search for the Truth; is it if they repent Allah will forgive them? And for that Allah did not make them see the Truth in the Book until coming of the Awaited Mahdi who guides Allah’s servants to the Truth upon certain knowledge from Allah in His decisive Book and he does not say about Allah except the Truth by the authority of knowledge from Allah we devise it to Allah’s servants from Allah’s decisive Book and a comprehensive message of Allah to jinn and mankind, an argument of Allah against them altogether if they did not follow the Book of their Lord, so if they followed it surely it is an argument for them between the hands of their Lord.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Allah’s khalifa the human being who the All Merciful taught him the explanatory-statement for the Quran; the Imam Mahdi Nasser Mohammad Al-Yemeni.

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  5. The diligence is to exhort yourself so you look for the Truth until when you find it with clear knowledge and authority then you manifest it to the worlds so you guide them with it..

    مصدر المشاركة

    - 5 -

    Imam Nasser Mohammad Al-Yemeni

    14 - 09 - 1431 AH
    24 - 08 - 2010 Ad
    07:23 am
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    ..The diligence is to exhort yourself so you look for the Truth until when you find it with clear knowledge and authority then you manifest it to the worlds so you guide them with it



    The original post is written by hussain
    At the present time I do not care if lucifer repented or not and to you what I care for is a subject I read about the prayer you say there is no Zuhr and Asr prayer and that the messenger of Allah did not pray it this mean that all what we do of prayer and fasting is not correct and that it is whole hardship in nothing I hope the benefit


    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    Peace and mercy of Allah and His blessings be upon, keep your duty to Allah my honorable brother and do not say against the Imam Nasser Mohammad Al-Yemeni what he did not say it, and that’s because I did not nullify the ordained prayer of Zuhr and Asr; in fact we proved them from Allah’s decisive Book, in fact we proved all five ordained prayers in a night and day but it seems to me that you did not read, ponder and think, in the meaning of that you did not bother yourself to read, ponder and think! Therefore how do you want to know the Truth my honorable brother?

    So remember the word of Allah the Most High: {Read in the name of your Lord Who creates.(1) Creates man from a clot,(2) Read and your Lord is most Generous,(3) Who taught by the pen,(4) Taught man what he knew not.}Truthful Allah the Great [Al-Aalaq] 96:1-5

    So ponder and think in the True explanatory-statement for the Reminder if you are searching for the Truth and you want to follow it, so be diligent and the diligence is not that you say against Allah what you do not know; in fact the diligence is to exhort yourself so you search for the Truth by earnest-effort till if you find it with a clear knowledge and authority from the Lord of the worlds, then you manifest it to the worlds so you guide them with to the straight path. I urge you to ponder in the True explanatory-statement for the Reminder for the True Awaited Mahdi from your Lord and make you mind to rule it would give you fatwa by the certainty of the Truth.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    Your brother Imam Mahdi Nasser Mohammad Al-Yemeni.

    ــــــــــــــــــــ

    Read more: https://mahdi-alumma.com/showthread.php?2079



  6. Call of the Imam Mahdi to whom Allah’s wrath upon them, (for I) be free from blame before my Lord, and that they may guard against evil

    مصدر المشاركة

    - 6 -

    Imam Nasser Mohammad Al-Yemeni

    16 - 09 - 1431 AH
    26 - 08 - 2010 AD
    01:10 am
    ـــــــــــــــــــــــــ


    ..Call of the Imam Mahdi to whom Allah’s wrath upon them, (for I) be free from blame before my Lord, and that they may guard against evil


    The original post is written by saedf
    My respectable brother the words of Imam far to be contradicting itself it is Quran in the beginning and at the end we found the significance which we derived it. Yes, if the lucifer asked forgiveness and regreted after the transgression then his case would have been as the case of each who repented but as what the Imam said: “And it does not mean that Allah will forgive satans so He guides them to the path of the Truth, far from, very far! So How Allah guides a people know the certain knowledge that Allah is True and His messenger is True and His revelations are True and the resurrection is True and hell-fire is True then disbelieve in the Truth while they know that it is the Truth from their Lord? Those are upon them the curse of Allah, His angels and the people altogether in confirming with the word of Allah the Most High
    We ask Allah to make us and you of whom they
    listen to the word then they follow the best of it


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon the seal of the prophets and messengers and his righteous family, and the followers of the Truth till the day of judgement..

    O my honorable brother, so if you want the Truth surely I am the Imam Mahdi I speak to with manifest proof in the logic of Allah in the grand Quran with clear decisive verses that are the mother of the Book in order for all servants of Allah to know that Allah is Possessor of power power over all things. So however repented and turned to Allah after his disbelief and his polytheism and his abuse, so no matter how great are his sins, surely he would find Allah’s mercy encompassed all things on His creation altogether. In confirming with the word of Allah the Most High: {..and My mercy encompasses all things. So I ordain it for those who keep their duty and pay the poor-rate, and those who believe in Our messages}Truthful Allah the Great [Al-Aaraf] 7:156

    As for the fatwa of the Imam Mahdi that Allah would never guide satans and would never forgive them because they did not turn to their Lord to guide their hearts and to forgive their sins, so as for who kept their duty so he repented and turned (to Allah) surely Allah is Forgiving to those who turn (to Him). And for that came the fatwa from Allah to all jinn and mankind satans in His decisive Book that whoever repented and turned to Allah before his death after his disbelief and the cursing of him surely Allah will forgive his sin and lift from him His anger, His curse and His resentment so He accepts his repentance and make him enter in the scope of His mercy which He wrote upon Himself to forgive the sin of who repented and turned to Him of His servants altogether. And Allah the Most High said: {And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be one of the losers.(85) How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited,(88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great [Al-Emran] 3:85-89

    O man, look at the word of Allah the Most High: {How shall Allah guide a people who disbelieved after their believing, and (after) they had bear witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86) As for these, their reward is that on them is the curse of Allah and the angels and of the people altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited, (88)}Truthful Allah the Great. Surely you did not understand the intended from the word of Allah the Most High: {How shall Allah guide a people who disbelieved after their believing, and (after) they had borne witness that the Messenger was true, and clear arguments had come to them? And Allah guides not the unjust people.(86)}Truthful Allah the Great? In a sense how Allah would guide people did not repent and return to their Lord; in fact they know that Mohammad messenger of Allah forgiveness and peace of Allah be upon him and his family is True, and they know that he is the Truth from their Lord as they know their own sons but they are hateful for the Truth and they want to turn off Allah’s light, so how Allah would guide their hearts and they knew the Truth from their Lord so they turned away and denied it, so how Allah would guide them and they did not repent and turn to their Lord to forgive their sin and their transgression regarding themselves? And for that Allah gave you fatwa by the Truth that He will forgive to those of them who repented and turned to their Lord after that Allah got angry at them and cursed them then they repented to their Lord and did not insist on what they did while they know then they find Allah is All Forgiving, All Merciful. In confirming with the word of Allah the Most High: {Except those who repent after that and amend, for surely Allah is All Forgiving, All Merciful.(89)}Truthful Allah the Great.

    So do you know with the intended from the word of Allah the Most High: {Except those who repent after that}Truthful Allah the Great? He means the people who disbelieve after they belief and had bear witness that the messenger was True from their Lord so they heated the Truth from their Lord and (Allah) got angry at them and came on them the curse of Allah, the angels and the people altogether. Then Allah gave them fatwa in the Truth that it does not mean that if they repent to their Lord that He will never forgive their sins; in fact their Lord gave them fatwa in the Truth. And Allah the Most High said: {As for these, their reward is that on them is the curse of Allah and the angels and the people, altogether,(87) Abiding therein. Their chastisement shall not be lightened, nor shall they be respited,(88) Except those who repent after that and amend, for surely Allah is Forgiving, Merciful.(89)}Truthful Allah the Great.

    And that’s because Allah would never apply in action His curse against them so He make them enter hell-fire except if they died while they are still fighting against Allah and his messenger and insisting on their disbelief, so if they died while they are still disbelievers in the Truth from their Lord surely will be applied on them Allah’s curse by the True interpretation upon the actual action. In confirming with the word of Allah the Most High: {Those who conceal the clear proofs and the guidance that We revealed after We have made it clear in the Book for men, these it is whom Allah curses, and those who curse, curse them (too).(159) Except those who repent and amend and make manifest (the truth), these it is to whom I turn (mercifully); and I am the Oft-returning (to mercy), the Merciful.(160) Those who disbelieve and die while they are disbelievers, these it is on whom is the curse of Allah and the angels and men, of all (of them);(161) Abiding therein; their chastisement shall not be lightened nor shall they be given respite.(162) And your God is one God; there is no God but He! He is the All Merciful, the Most Merciful.(163)}Truthful Allah the Great [Al-Baqara] 2:159-163

    So did you understand the news and the True explanatory-statement for the Awaited Mahdi who calls in worshiping Allah altogether of jinn and mankind and of every race to repent to their Lord to forgive their sins. And Allah the Most High said: {And when a party of them said: Why preach you to a people whom Allah would destroy or whom He would chastise with a severe chastisement? They said: To be free from blame before your Lord, and that they may guard against evil.}Truthful Allah the Great [Al-Aaraf] 7:164

    As that the call of the Awaited Mahdi is to whom the wrath of Allah is on them so my Lord does not ask me why I did not admonish them and give them fatwa in Allah’s mercy which encompassed all things? Surely my call is (for I) be free from blame before my Lord, and that they may guard against evil.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds..
    The brother of the Muslims the Imam Mahdi Nasser Mohammad Al-Yemeni.

    ـــــــــــــــــــــ

    Read more: https://mahdi-alumma.com/showthread.php?2079



  7. مصدر المشاركة

    - 7 -

    Imam Nasser Mohammad Al-Yemeni


    ..Except he who had bear witness to the Truth while they know

    In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah the Lord of the worlds..

    Allah the Most High said: {Allah is He Who created the heavens and the earth and what is between them in six periods, and He is established on the Throne of Power. You have not besides Him a guardian or an intercessor. Will you not then mind?}Truthful Allah the Great [Al-Sajda] 32:4

    And Allah the Most High said: {And blessed is He Whose is the kingdom of the heavens and the earth and all between them; and with Him is the knowledge of the Hour, and to Him you will be returned.(85) And those whom they call upon besides Him control not intercession, except he who had bear witness to the Truth and they know.(86)}Truthful Allah the Great [Al-Zukhruf] 43:85-86

    And Allah the Most High said: {Do they wait for aught but its final sequel? On the day when its final sequel comes, those who neglected it before will say: Indeed the messengers of our Lord brought the truth. Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-Aaraf] 7:53

    So look at the word of Allah the Most High: {..Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did? Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-Aaraf] 7:53

    So look at the word of Allah the Most High: {..Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great,

    In a sense that they never find for them besides Allah a loyal-friend nor an intercessor dears for the intercession between His hands and unfortunately many of the scholars did not understand the state/condition of the intercession nor did they comprehend it between the hands of the Most Merciful than all who have mercy, and if they were to ponder in the word of Allah the Most High: {And blessed is He Whose is the kingdom of the heavens and the earth and all between them; and with Him is the knowledge of the Hour, and to Him you will be returned.(85) And those whom they call upon besides Him control not intercession, except he who bears witness to the Truth and they know.(86)}Truthful Allah the Great [Al-Zukhruf] 43:85-86

    Surely if they pondered in the exception which they did not comprehend it in regard the intercession they would have found the secret is the exception in the word of Allah the Most High: {And those whom they call upon besides Him control not intercession, except he who bears witness to the Truth and they know.(86)}Truthful Allah the Great [Al-Zukhruf] 43:86

    So who He means? Surely He means His close servants that they do not possess the intercession then comes the exception in the Truth and it is the word of Allah the Most High: {except he who bears witness to the Truth and they know.}Truthful Allah the Great.

    And what Allah glory be to Him means in His word the Most High: {except he who bears witness to the Truth and they know.}Truthful Allah the Great?

    And He means except who had bear witness in the Truth that Allah is the Most Merciful with His servants than His servant; that is whom Allah made exception for him to address his Lord because He knows that he will say aright and would never request from Allah the intercession to anyone and it should not be for him, in fact he disputes with Allah in the Truth which He taught him in Himself and all the dutiful they are not able to address Him except he whom the All Merciful permits for him and he speaks aright, and that is the aright word but those who do not know say: {..Are there any intercessors on our behalf so that they should intercede for us? Or could we be sent back so that we should do (deeds) other than those which we did?}

    So look at Allah’s reply to them by the Truth: {..Indeed they have lost their souls, and that which they forged has failed them.}Truthful Allah the Great [Al-Aaraf] 7:53

    And Allah only sent Mohammad His servant and His messenger to warn the people that there is no loyal-friend nor an intercessor for them besides their Lord.

    And Allah the Most High said: {Say: I say not to you, I have with me the treasures of Allah, nor do I know the unseen, nor do I say to you that I am an angel; I follow only that which is revealed to me. Say: Are the blind and the seeing alike? Do you not then reflect?(50) And warn with it those who fear that they will be gathered to their Lord — there is no protector for them, nor any intercessor besides Him — so that they may keep their duty.(51)}Truthful Allah the Great [Al-Anaam] 6:50-51

    Based on that surely this narration for the intercession of Mohammad forgiveness and peace be upon him is false and forged and the purpose of this forgery in order to mislead the Muslims so the believe in Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- that he will intercede for them between the hands of Allah and that he would say I am for it, I am for it is a great polytheism as long the beg the intercession between His hands from one of His servants whether was Mohammad messenger of Allah -forgiveness and peace of Allah be upon him and his family- or messenger of Allah the messiah Jesus son of Mary -forgiveness and peace of Allah be upon him and his family- or Allah’s prophet Uzair -forgiveness and peace of Allah be upon him and his family- and I give fatwa in the Truth that whoever was waiting for a servant to intercede for him between the hands of Lord of the servants the Most Merciful than all who have mercy he just associated with Allah and did not bear witness to the Truth that Allah is the Most Merciful in His servants of all His close servants of the angels, prophets, messengers, truthful, the faithful-witnesses and the righteous — so they were free of want from the mercy of their Lord by the intercession of whom they are less merciful in them than Allah.

    O folks I call you to Allah, Him Alone, so whoever is saying that I am on a manifest falsehood and left-behind the intercession for Allah however He wills and whatever He likes and be pleased, and whom they dispute with you in the intercession between the hands of Allah so reply to them with the word which Allah commanded Mohammad His servant and His messenger to reply to them with it:And Allah the Most High said: {Say: Allah’s is the intercession altogether. His is the kingdom of the heavens and the earth..}Truthful Allah the Great [Al-Zumar] 39:44

    In the meaning of that the attribute of mercy in Himself the Most High intercedes for you from His chastisement. In confirming with the word of Allah the Most High: {..except he who bears witness to the Truth and they know.}Truthful Allah the Great [Al-Zukhruf] 43:86. that is to say except who bear witness to the Truth that Allah is the Most Merciful than all who have mercy.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds
    The Imam Mahdi Nasser Mohammad Al-Yemeni.

    ـــــــــــــــــــــ

    Read more: https://mahdi-alumma.com/showthread.php?2079



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