الموضوع: Reminding with the Greatest Bliss from the Imam Mahdi Nasser Mohammad to the general Muslims

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  1. افتراضي Reminding with the Greatest Bliss from the Imam Mahdi Nasser Mohammad to the general Muslims

    Imam Nasser Mohammad Al-Yemeni

    4 - 11 - 1435 AH
    30 - 08 - 2014 AD
    05:05 pm
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    .. Reminding with the Greatest Bliss from the Imam Mahdi Nasser Mohammad to the general Muslims

    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers with their righteous families and their believing supporters from the first one of them to the seal of them Mohammad the messenger of Allah O you who believe ask forgiveness upon him and salute him the best salutation, after this..

    Allah the Most High said: {And it is not worthy of the All Merciful that He should take to Himself a son.(92) There is none in the heavens and the earth but comes to the All Merciful as a servant.(93) Certainly He comprehends them, and has numbered them all.(94) And everyone of them will come to Him on the day of Resurrection, alone.(95)}Truthful Allah the Great [Maryam] 19:92-95

    And through that we devise the reality of "servant-hood" that it is given to male and female in the jinn and humans and to every race all together are servants for their Lord, meaning that He created them so they be servants for Him so they worship His pleasure and they make it their utmost-aim in themselves that they would not be pleased unless He is pleased. But is that aim for them in their Lord's Self is a mandatory aim or optional? I say in respect to the aim for His creation of them Allah just showed it to His servants in His decisive Book in the words of Allah the Most High: {And I have not created jinn and mankind except that they should worship Me.}Truthful Allah the Great [Al-Dharyat] 51:56

    But Allah for Him is the might and pride so He did not command you to worship the pleasure of Himself for an utmost-aim; but He made paradise for who thanked and followed what pleases his Lord, and hell fire for who disbelieved and followed what displeased his Lord, and from the magnitude of Allah's might in Himself and His pride that he made a bargaining-trade contract between the servants and the worshiped Lord, so He made a selling and buying between the worshiped Lord and the servants, so He bought from their souls and their wealth that (in return) for them is paradise, and that bargain is in the Torah, Gospel and the Great Quran and in all the heavenly Books. In confirming to the words of Allah the Most High: {Surely Allah has bought from the believers their persons and their property — theirs (in return) is the Garden. They fight in Allah’s way, so they slay and are slain. It is a promise which is binding on Him in the Torah and the Gospel and the Quran. And who is more faithful to his promise than Allah? Rejoice therefore in your bargain which you have made. And that is the mighty achievement.}Truthful Allah the Great [Al-Tawba] 9:111

    For that the brought near angles of the All Merciful gave them the good news and said: {Those who say, Our Lord is Allah, then continue in the right way, the angels descend upon them saying: Fear not, nor be grieved, and receive good news of the Garden which you were promised.}Truthful Allah the Great [Fussilet] 41:30

    They have rejoiced by that good news the whole righteous and the martyrs in the cause of Allah's way so they would be rejoicing in what Allah have gave them out of His paradise grace. In confirming to the words of Allah the Most High: {Rejoicing in what Allah has given them out of His grace, and they rejoice for the sake of those who, (being left) behind them, have not yet joined them, that they have no fear, nor shall they grieve.}Truthful Allah the Great [Al-Emran] 3:170

    And what was their words except that they said: {Surely this is the mighty achievement.(60) For the like of this, then, let the workers work. (61)}Truthful Allah the Great [Al-Saffat] 37:60-61. Except the top selection of the humanity and the best of the creatures the purifiers supportive helpers of the Awaited Mahdi in the time of dialogue before the appearing, I swear by Allah the Great the Lord of the heavens and the earth and what is in between them the Lord of the Great Thrown that they would never be pleased by the kingship of the heavens' bliss of their Lord from the bottom of it to the highest of it Tayramana of paradise the means to the high haughty degree despite that Allah was pleased off them and wanted to pay back by what He promised them to please them by what is in themselves for Him to fulfill what is in themselves, then the close angles gives them the good news in their presence so they say to them: {Fear not, nor be grieved, and receive good news of the Garden which you were promised.(30)}Truthful Allah the Great [Fussilet]

    As they are giving the good news to others of the righteous, but those of the honorable delegation whenever the angels give them the good news of paradise they see sadness on their faces then they say to them: {Fear not, nor be grieved, and receive good news of the Garden which you were promised.(30)}Truthful Allah the Great, but they turn away off the good news and they became remote on their side headless off the angels so they directly facing them once again from between their hands, then they cast to them the good news then they turn away from them to the other side, then the angels try to drag them by their hands to paradise for them to believe that they are from the dwellers of the blissful heavens, then the angel despite his great strength that one of the angels can snatch a great mountain of its place, but the angel can not shake one of them of his place a thing! It astonished the angels they can not move one of those people from his place even if they gathered for him, so they said: The command is Yours O God of the worlds.

    It is then Allah commands them to bring to each of these people a pulpit of light that glows so the angle puts it in between the hands of each one of these people in front of his feet, then each one climes upon the pulpit which the angle placed it between his hands, then the pulpits rise by Allah's power driven towards the Thrown of the All Merciful, so then happens the gathering of them to the All Merciful. In confirming to the word of Allah the Most High: {The day when We gather the dutiful to the All Merciful in an honorable convoy.}Truthful Allah the Great [Maryam] 19:85

    The pulpits would be rising with the delegation of the All Merciful over the heads of the creatures while they are watching, and not reckoning! but an honorable delegation at their Lord the do not intercede except to whom accepted for him by speaking to achieve the intercession.

    O servants of Allah, by Allah Who there is no god other than Him, no right given to any servant for the intercession in front of Allah the Most Merciful than the merciful ones, that is by the will of Allah to whom He wills from His honorable servants by achieving the intercession in Allah's Self, so His mercy intercede for them from His chastisement. In confirming to the word of Allah the Most High: {Say: For Allah is the intercession altogether}Truthful Allah the Great [Al-Zummar] 39:44

    Surly His mercy intercedes for His servants from His chastisement, and here is the big surprise! So they say who Allah saved them by achieving the intercession for the honorable delegation: What your Lord said? they say: The Truth, and He is the Most High the great. And the Greatest Bliss from the bliss of the heavens is achieved. In confirming to the word of Allah the Most High: {And intercession does not avail with Him, save of him whom He permits. Until when fear is removed from their hearts, they say: What is it that your Lord said? They said: The Truth. And He is the Most High, the Great.}Truthful Allah the Great [Saba] 34:23

    Don't you see the intercession came from the Lord of the worlds so His mercy interceded for the astray ones from His servants? For that they said to the honorable delegation: {What is it that your Lord said?}. Then replied the whole honorable delegation and in one voice: {They said: The Truth. And He is the Most High, the Great.}Truthful Allah the Great

    O servants of Allah, I swear by Allah the Great that these people in this nation which is the nation that Allah raising in it the Imam Mahdi Nasser Mohammad. And O servants of Allah, I swear by Allah the Great that they are the people whom Allah loves and they love Him. And I swear by Allah the Great that they never be pleased until their Lord be pleased in His Self not sorrow nor sad so they are upon that of the witnesses. And do you know what is the reason of their displeasure until the pleasure of their Lord is achieved? Indeed that the reason is from the magnitude of their love to their Lord therefore they never be pleased until He is pleased.

    And I repeat and remind that we acknowledge and emphasis the great love of the prophets and their supporters to their Lord, and the fact that Allah gave grace upon this nation by raising the Imam Mahdi the servant of the Greatest Bliss Nasser Mohammad Al-Yemeni so he taught them that their Lord since He gets angry and gets pleased as that He gets happy and gets sad, and taught them that their Lord is sorrow and sad upon His servants who became sorrow upon what they fell short of their duty to their Lord after Allah had parish them. The reason of Allah's sorrow in His Self the attribute of great mercy in Allah's Self. But whose word can be more true than Allah's? So they must taste the evil consequences of their conduct until they ask their Lord His mercy which He wrote upon Himself.

    in the word of Allah the Most High: {You know what is in my mind, and I know not what is in Your mind. Surely You are the All Knowing of the unseen.}?" 5:116
    And in any case I see some of the doubters arguing the supportive helpers and they say: "Didn't Jesus Christ the son of Mary said that he does not know what is in his Lord's Self in the word of Allah the Most High: {You know what is in my mind, and I know not what is in Your mind. Surely You are the All Knowing of the unseen.}?" 5:116. Then they say: " So how Nasser Mohammad knew what is in his Lord's Self that He is sorrow and sad?". Then the Imam Mahdi Nasser Mohammad Al-Yemeni brings up the argument by the Truth against the doubters and I say: As that the Imam Mahdi Nasser Mohammad Al-Yemeni does not know what in Allah's Self praise be to Him and He knows what is in myself, in fact Allah is who informed you of what is in Himself that He is sorrow and sad upon the whole astray servants who belied the messengers of their Lord until He perished them the sorrow came to themselves upon what they fell short of their duty to their Lord, so each one of them said: {Lest a soul should say: O woe is me, that I fell short of my duty to Allah! and surely I was of those who laughed to scorn; }Truthful Allah the Great [Al-Zummar] 39:56.

    Then Allah informed you that the sorrow comes in Himself upon them after their sorrow upon what they fell short of their duty to their Lord, then Allah get sorrow upon them in Himself. In confirming to the word of Allah the Most High: {It was not but a single cry, and lo! they were still.(29) Oh sorrow for the servants! Never does a messenger come to them but they mock him(30) Don't they see how many generations We destroyed before them, that they do not return to them?(31) And all — surely all — will be brought before Us.(32)}Truthful Allah the Great [Ya-Seen] 36:29-32 so what is with those people they almost do not understand words and nor they be guided in any way!! So goodly patience.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds.
    Your brother Imam Mahdi Nasser Mohammad Al-Yemeni

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    https://nasser-alyamani.org/showthread.php?19382

    اقتباس المشاركة 157294 من موضوع تذكير بالنعيم الأعظم من الإمام المهدي ناصر محمد إلى عموم المسلمين..

    [ لمتابعة رابط المشاركــة الأصليّة للبيــــان ]
    https://nasser-alyamani.org/showthread.php?p=157277

    الإمام ناصر محمد اليماني

    04 - ذو القعدة - 1435 هـ
    30 - 08 - 2014 مـ
    05:05 مسـاءً
    ( بحسب التقويم الرسمي لأمّ القرى )
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    تذكير بالنعيم الأعظم من الإمام المهديّ ناصر محمد إلى عموم المسلمين ..

    بسم الله الرحمن الرحيم، والصلاة والسلام على كافة الأنبياء والمرسلين وآلهم الطّيّبين وأنصارهم المؤمنين من أولهم إلى خاتمهم محمد رسول الله يا أيها الذين آمنوا صلوا عليه وسلموا تسليماً، أمّا بعد..

    قال الله تعالى: {وَمَا يَنبَغِي لِلرَّحْمَٰنِ أَن يَتَّخِذَ وَلَدًا ‎﴿٩٢﴾‏ إِن كُلُّ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ إِلَّا آتِي الرَّحْمَٰنِ عَبْدًا ‎﴿٩٣﴾‏ لَّقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا ‎﴿٩٤﴾‏ وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا ‎﴿٩٥﴾‏} صدق الله العظيم [مريم].

    ومن خلال ذلك نستنبط حقيقة العبودية أنّه يطلق على الذكر والأنثى في الجنّ والإنس ومن كل جنسٍ فجميعهم عبيدٌ لربِّهم، بمعنى أنّه خلقهم ليكونوا له عبيداً فيعبدون رضوانه فيجعلونه غايةً في أنفسهم أن لا يرضوا حتى يرضى. ولكن هل تلك الغاية لهم في نفس ربّهم هي غايةٌ جبريّةٌ أم إختياريّة؟ وأقول بالنسبة للهدف مِنْ خلقهم فقد بيّنه الله لعباده في محكم كتابه في قول الله تعالى: {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ (56)} صدق الله العظيم [الذاريات].

    ولكنّ الله له عزةٌ وكبرياءٌ فلم يأمركم أن تعبدوا رضوان نفسه غايةً؛ بل جعل الجنّة لمن شكر واتّبع رضوان ربّه والنار لمن كفر واتّبع ما يُسخط ربَّه، ومن عظيم عزَّة الله في نفسه وكبريائه أنه عَقَدَ صفقةً تجاريّةً بين العبيد والربّ المعبود، فأقام بيعاً وشراءً بين الربّ المعبود والعبيد، فاشترى منهم أنفسهم وأموالهم بأنّ لهم الجنّة، وتلك الصفقة في التوراة والإنجيل والقرآن العظيم وفي كل الكتب السماويّة. تصديقاً لقول الله تعالى: {إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ ۚ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ ۚ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُمْ بِهِ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ} صدق الله العظيم [التوبة:111].

    ولذلك بشَّرهم ملائكة الرحمن المقرّبين وقالوا: {إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ (30)} صدق الله العظيم [فصلت].

    فيستبشر بتلك البشرى كافةُ الصالحين والشهداء في سبيل الله فيكونون فرحين بما آتاهم الله من فضل جنته. تصديقاً لقول الله تعالى: {فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ (170)} صدق الله العظيم [آل عمران].

    وما كان قولهم إلا أن قالوا: {إِنَّ هَٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ ‎﴿٦٠﴾‏ لِمِثْلِ هَٰذَا فَلْيَعْمَلِ الْعَامِلُونَ ‎﴿٦١﴾‏} صدق الله العظيم [الصافات].

    إلا صفوة البشريّة وخير البريّة التّوّابين المتطهّرين أنصارَ المهديّ المنتظَر في عصر الحوار من قبل الظهور فأقسم بالله العظيم ربّ السماوات والأرض وما بينهما وربّ العرش العظيم أنّهم لن يرضوا بملكوت نعيم جنات ربّهم من أدناها إلى أعلاها طيرمانة الجنة الوسيلة الدرجة العالية الرفيعة برغم أنّ الله رضي عنهم وأراد أن يفيَهم بما وعدهم فيرضيهم بما في أنفسهم فيحقِّق لهم ما في أنفسهم، فإذا الملائكة المقربون يبشِّرونهم من بين أيديهم فيقولون لهم: {أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ (30)} صدق الله العظيم [فصلت].

    كما يبشِّرون غيرهم من الصالحين ولكنّ هؤلاء الوفد المكرمين كلَّما بشَّرتهم الملائكة بجنّات النعيم لكونهم يرون حزناً على وجوههم فيقولون لهم: {أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ (30)} صدق الله العظيم، ولكنّهم يُعرضون عن البشرى ونأوا بجانبهم عن الملائكة فواجهوهم مرةً أخرى من بين أيديهم، فيُلقون لهم بالبشرى ثم يُعرضون عنهم إلى جهةٍ أخرى، ثم تُحاول الملائكة أن يجرّوهم بأيديهم إلى الجنّة ليصدقوا أنّهم من أصحاب جنات النعيم، فإذا الملك برغم قوّته الجبّارة وبرغم أنّ أحدَ الملائكة يستطيع أن ينزع جبلاً عظيماً من مكانه، فإذا المَلَكُ لا يستطيع أن يزحزح أحدهم من مكانه شيئاً! فأدهشت الملائكة عظيم قوة ثبات هؤلاء القوم كثبات قلوبهم على تحقيق النّعيم الأعظم. وأقام الله لهم يوم القيامة وزناً عظيماً فأدهشت الملائكة فلم يستطيعوا أن يُزحزحوا أحداَ من هؤلاء القوم من مكانه ولو اجتمعوا له فقالوا: الأمر لك يا إله العالمين.

    فمن ثم يأمرهم الله أن يُحضِروا لكلٍّ من هؤلاء القوم منبراً من نورٍ يضيء فيضعه المَلَك بين يدي كلِّ واحدٍ من هؤلاء القوم أمام قدميه، ثم يصعد كلُّ واحدٍ على المنبر الذي وضعه المَلَك بين يديه، ثم ترتفع المنابر بقدرة الله متجهةً صوب عرش الرحمن، فيتمُّ حشرهم إلى الرحمن. تصديقاً لقول الله تعالى: {يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا ﴿٨٥﴾} صدق الله العظيم [مريم].

    فترتفع المنابر بوفد الرحمن على رؤوس الخلائق وهم ينظرون، وليس للحساب! بل وفدٌ مكرمون عند ربّهم لا يشفعون إلا لمن ارتضى له بالخطاب في تحقيق الشّفاعة.

    ويا عباد الله، والله الذي لا إله غيره لا يحقّ لأيّ عبدٍ الشفاعة بين يدي الله أرحم الراحمين، وإنّما يأذن الله لمن يشاء من عباده المُكرّمين بتحقيق الشفاعة في نفس الله، فتشفع لهم رحمته من عذابه. تصديقاً لقول الله تعالى: {قُلْ لِلَّهِ الشَّفَاعَةُ جَمِيعًا} صدق الله العظيم [الزمر:44].

    وإنّما تشفع رحمته لعباده الضّالّين من عذابه، وهنا المفاجأة الكبرى! فيقول الذين أنقذهم الله بتحقيق الشفاعة للوفد المكرمين: ماذا قال ربكم؟ فقالوا: الحقّ، وهو العلي الكبير. وتحقّق النعيم الأعظم من جنات النعيم. تصديقاً لقول الله تعالى: {وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ ۚ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا الْحَقَّ ۖ وَهُوَ الْعَلِيُّ الْكَبِيرُ (23)} صدق الله العظيم [سبأ].

    ألا ترون الشفاعة جاءت من ربّ العالمين فشفعت للضالين من عباده رحمتُه من عذابه؟ ولذلك قالوا للوفد المكرمين: {مَاذَا قَالَ رَبُّكُمْ}؟ فردَّ عليهم كافةُ الوفد المكرمين وبلسانٍ واحدٍ: {قَالُوا الْحَقَّ ۖ وَهُوَ الْعَلِيُّ الْكَبِيرُ (23)} صدق الله العظيم.

    ويا عباد الله، أقسم بالله العظيم أنّ هؤلاء القوم في هذه الأمّة التي هي الأمّة التي يبعث فيها الله الإمام المهديّ ناصر محمد. ويا عباد الله، أقسم بالله العظيم أنّهم هم القوم الذين يحبّهم الله ويحبونه. وأقسم بالله العظيم أنّهم لن يرضوا حتى يكون ربّهم راضياً في نفسه لا مُتحسِّراً ولا حزيناً فهم على ذلك من الشاهدين، فما يُدريني بما في أنفسهم! ولكنّ ربّي علّمني بهم عن طريق رسوله أنّهم في هذه الأمّة فهم على ذلك من الشاهدين. وهل تدرون ما سبب عدم رضوانهم حتى يتحقق رضوان نفس ربّهم؟ ألا وإنّ السبب هو من عظيم حبّهم لربّهم ولذلك لن يرضوا حتى يرضى.

    وأكرر وأذكّر أننا نُقِرُّ ونؤكد عظيم حبِّ الأنبياء وأنصارهم لربّهم، وإنما مَنَّ الله على هذه الأمّة ببعث الإمام المهديّ (عبد النّعيم الأعظم) ناصر محمد اليماني فعلّمهم أنّ ربّهم بما أنّه يغضب ويرضى فكذلك يفرح ويحزن، وعلّمهم أنّ ربّهم متحسرٌ وحزينٌ على عباده الذين صاروا من بعد أن أهلكهم الله متحسرين على ما فرَّطوا في جنب ربِّهم. وسبب حسرة الله في نفسه هو بسبب صفة عظيم الرحمة في نفس الله، ولكن من أصدق من الله قيلاً؟ فلا بدّ أن يذوقوا وبال أمرهم حتى يسألوا ربّهم رحمته التي كتب على نفسه.

    وعلى كل حالٍ إنّني أرى بعض المُمترين يجادلون الأنصار فيقولون: "ألم يقل المسيح عيسى ابن مريم أنّه لا يعلم بما في نفس ربّه في قول الله تعالى: {تَعْلَمُ مَا فِي نَفْسِي وَلا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ}؟" فمن ثم يقولون: "فكيف علم ناصر محمد بما في نفس ربِّه بأنّه متحسرٌ وحزينٌ؟". فمن ثم يقيم الإمام المهديّ ناصر اليماني الحجّة بالحقّ على الممترين وأقول: فكذلك الإمام المهديّ ناصر محمد اليماني لا يدري بما في نفس الله سبحانه وهو يعلم بما في نفسي، وإنّما الله هو الذي أخبركم عمّا في نفسه بأنّه متحسرٌ وحزينٌ على كافة عباده الضالين الذين كذبوا برسل ربّهم حتى إذا أهلكهم جاءت الحسرة في أنفسهم على ما فرّطوا في جنب ربّهم، فقال كلٌّ منهم: {يَا حَسْرَتَى عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ (56)} صدق الله العظيم [الزمر].

    فمن ثم أخبركم الله أنّ الحسرة تأتي في نفسه عليهم من بعد تحسّرهم على ما فرّطوا في جنب ربّهم، فمن ثمّ تحسّر الله عليهم في نفسه. تصديقاً لقول الله تعالى: {إِنْ كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ (29)يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِمْ مِنْ رَسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ (30)أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ (31) وَإِنْ كُلٌّ لَمَّا جَمِيعٌ لَدَيْنَا مُحْضَرُونَ (32)} صدق الله العظيم [يس]. فَمَالِ هؤلاء القوم لا يكادون يفقهون قولاً ولا يهتدون سبيلاً!! فصبرٌ جميلٌ.

    وسلامٌ على المرسلين، والحمد لله ربّ العالمين..
    أخوكم؛ الإمام المهدي ناصر محمد اليماني.
    ________________

    اضغط هنا لقراءة البيان المقتبس..


  2. افتراضي The servants of the Greatest Bliss their spending is a greatest spending in the Book


    Imam Nasser Mohammad Al-Yemeni

    4 - 11 - 1435 AH
    30 - 08 - 2014 AD
    02:32 pm
    ـــــــــــــــــــ


    The servants of the Greatest Bliss their spending is a greatest spending in the Book
    for they would never be pleased by their Lord's kingship in the hereafter until He is pleased as if they spent their Lord's kingship altogether..


    In the name of Allah the All Merciful, the Most Merciful, forgiveness and peace be upon all the prophets and messengers their righteous families, and upon those who followed them in gratitude till the Day of Judgement, after this..

    Didn't we inform you about the greatest commerce gain in the Book? Indeed they are who spent Allah's kingship altogether! Surly they are who feel in themselves that they would never be pleased by the kingship of paradise which its width is the heavens and the earth until their Lord the love of their hearts is pleased; those at Allah they have spent the kingship of their Lord altogether. For Allah is witnessing that they never be pleases by His kingship until He is pleased so that is the greatest grace trade in the Book at all Allah gives it to whom He wills, and He just gave it to people — Allah loves them and they love Him, among them the hypocrites and among them the striving ones in the call of the Truth to their Lord upon certain knowledge from their Lord they do not fear of any blame of blamer that is Allah's ample-giving gives it to whom He wills.

    In confirming to the word of Allah the Most High: {O you who believe, should anyone of you turn back from his religion, then Allah will bring a people, whom He loves and who love Him, humble towards the believers, mighty against the disbelievers, striving hard in Allah’s way and not fearing the censure of any censurer. This is Allah’s grace — He gives it to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Ma-eda] 5:54

    So do you see Him mentioned the blissful heavens? In fact just He loves them and they love Him! Then Allah describes it that is the grace of Allah; but he is the Greatest Grace in the Book, therefor they would never be pleased until He is pleased.

    We do not deny that the prophets and their best foremost supportive helpers as that in their hearts the strongest love is for Allah as the supportive helpers of the Imam Mahdi, and that what Allah gave grace onto this nation that he raised among them the Imam Mahdi to teach them the reality of Allah,s name the Greatest by it is areal attribute for Allah's pleasure upon His servants, though their souls are convinced of it then they found that Allah's pleasure upon His servants is really the Greatest Bliss than His blissful paradise. And the matter is settled in respect to them so there is no way back for them, and the would never change in the least ever neither in this world nor in the hereafter. Therefore they would never be pleased ever until their Lord the beloved to their hearts is pleased in Himself not being sorrow nor sad, and the just knew that Allah gets angry and gets pleased, and gets happy and gets sad, for that they would never be pleased in the kingship of their Lord until He is pleased. By Allah that each one of them wishes if Allah gives him the kingship of the world so he sends it in the cause of Allah in anticipation for his Lord's love and His closeness and to achieve the great bliss of their Lord's Self pleasure so he is pleased, how great is your value and your prestige at your Lord O assembly servants of the Greatest Bliss, and I love you for the pleasure of Allah.

    And peace be upon the messengers, and praise be to Allah Lord of the worlds.
    Your brother; Imam Mahdi Nasser Mohammad Al-Yemeni

    ــــــــــــــــــــــ

    https://nasser-alyamani.org/showthread.php?19379

    اقتباس المشاركة 157263 من موضوع نفقة عبيد النّعيم الأعظم هي أعظم نفقةٍ في الكتاب كونهم لن يرضوا بملكوت ربّهم في الآخرة حتى يرضى فكأنهم أنفقوا ملكوت ربّهم أجمعين..

    [ لمتابعة رابط المشاركة الأصليّة للبيـان ]
    https://nasser-alyamani.org/showthread.php?p=157251

    الإمام ناصر محمد اليماني

    04 - ذو القعدة - 1435 هـ
    30 - 08 - 2014 مـ
    02:32 مسـاءً
    ( بحسب التقويم الرسمي لأمّ القرى )
    ـــــــــــــــــــ


    نفقة عبيد النّعيم الأعظم هي أعظم نفقةٍ في الكتاب
    كونهم لن يرضوا بملكوت ربّهم في الآخرة حتى يرضى فكأنهم أنفقوا ملكوت ربّهم أجمعين
    ..



    بسم الله الرحمن الرحيم، والصلاة والسلام على كافة الأنبياء والمرسلين وآلهم الطّيّبين ومن تبعهم بإحسانٍ إلى يوم الدين، أمّا بعد..

    ألا نُنَبِئُكم بأعظم ربحِ بيعةٍ في الكتاب؟ ألا إنّهم الذين أنفقوا ملكوت الله جميعاً! ألا إنّهم الذين يشعرون في أنفسهم أنّهم لن يرضوا بملكوت الجنة التي عرضها السماوات والأرض حتى يرضى ربّهم حبيب قلوبهم؛ أولئك عند الله فكأنهم أنفقوا ملكوت ربّهم أجمعين. لكون الله يشهد أنّه لن يُرضيهم بملكوته أجمعين حتى يرضى فذلك أعظم فضلِ بيعةٍ في الكتاب على الإطلاق يؤتيه الله من يشاء، وقد آتاه قوماً يحبّهم الله ويحبّونه، فمنهم المنفقون ومنهم المجاهدون بالدعوة الحقّ إلى ربّهم على بصيرةٍ من ربّهم لا يخافون لومة لائمٍ ذلك فضل الله يؤتيه من يشاء. تصديقاً لقول الله تعالى: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلا يَخَافُونَ لَوْمَةَ لائِمٍ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ} صدق الله العظيم [المائدة:54].

    فهل ترونه ذكر جنّات النّعيم؟ بل فقط يحبّهم ويحبّونه! ثم وصفه الله أنّ ذلك فضل الله؛ بل هو أعظم فضلٍ في الكتاب، ولذلك لن يرضوا حتى يرضى.

    ولا ننكر أنّ الأنبياء وأنصارهم السابقين الأخيار كذلك في قلوبهم الحبّ الأشدّ هو لله كما أنصار الإمام المهديّ وإنّما مَنَّ الله على هذه الأمّة أنْ بعثَ فيهم الإمام المهديّ ليعلمهم بحقيقة اسم الله الأعظم بأنّه صفةٌ حقيقيةٌ لرضوان الله على عباده، فاستيقنتْه أنفسهم فوجدوا أنّ رضوان الله على عباده هو حقاً النّعيم الأعظم من نعيم جنته. وقُضي الأمرُ بالنسبة لهم فلا رجعة للوراء، ولن يبدلوا به تبديلاً أبداً لا في الدنيا ولا في الآخرة. كذلك لن يرضوا أبداً حتى يكون ربّهم حبيب قلوبهم راضياً في نفسه لا متحسراً ولا حزيناً، وقد علموا أنّ الله يغضب ويرضى ويفرح ويحزن ولذلك لن يرضوا بملكوت ربّهم حتى يرضى. ووالله إنّ كلّاً منهم يتمنّى لو يؤتيه الله ملكوت الدنيا فينفقه في سبيل الله طمعاً في حبّ ربّه وقربه ولتحقيق عظيم نعيم رضوان نفس ربّه حتى يرضى، فما أعظم قدركم ومقامكم عند ربّكم يا معشر عبيد النّعيم الأعظم، وأحبكم في الله.

    وسلام ٌعلى المرسلين، والحمد لله ربّ العالمين..
    أخوكم؛ الإمام المهديّ ناصر محمد اليماني.
    ___________

    اضغط هنا لقراءة البيان المقتبس..


المواضيع المتشابهه
  1. Essence of the call of Imam Mahdi Nasser Mohammad Al-Yemeni to the Muslims, Christians, Jews and all people
    بواسطة راضيه بالنعيم الاعظم في المنتدى English
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    آخر مشاركة: 03-01-2018, 01:57 PM
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  3. Summary of the call of Imam Mahdi Nasser Mohammad Al-Yemeni to Muslims, Christians, Jews and the people altogether..
    بواسطة راضيه بالنعيم الاعظم في المنتدى English
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    آخر مشاركة: 26-06-2014, 05:51 AM
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    آخر مشاركة: 07-05-2014, 09:24 PM
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