Imam Nasser Mohammad Al-Yemeni

18 - 11 - 1430 AH
06 - 11 - 2009 AD
12:41 am
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{And your Lord is never unjust towards anyone}
In the Nam e of Allah the All Merciful, the Most Merciful, And peace be upon the messengers, and praise be to Allah Lord of the worlds..

Oh Safi, indeed the awaited Mahdi speaks with truth, and defends the truth and nothing but the truth, and this is my question to you: Do you know the explanation to this following verse, other than its explanation that it was descended with it, which is the saying of Allah the Most High: {And your Lord is never unjust towards anyone.}Truthful Allah the Great [Al-Kahf 49] ?

Indeed the awaited Mahdi would say: this verse is basic from the mother verses of the Book that clarifies Allah from oppressing (wrong doing) any one of His servants. But Safi describes Allah as oppressor because he does not see from the messenger of Allah Jonah peace be upon him any wrong doing! If the messenger of Allah Jonah peace be upon him did not do mistake, why then Allah the Most High said: {And surely Jonah was of the messengers.(139) When he fled to the over loaded ship,(140) So he shared with others but was of those cast away.(141) So the fish swallowed him while he was blame-worthy. (142) If he had not been of those who praise Allah(143) he would have stayed in its belly until the day when they are raised.(144)
Truthful Allah the Great [Al-Saffat]
Why did he deserve this abide imprisonment that he would stay in the belly of the whale in darkness upon darkness, his sentence was an ever imprisonment until the day of resurrection, if it was all his life it would had been easier, but He will prolong the life of His messenger Jonah and prolong the life of the whale to prolong his imprisonment till the Day of Resurrection. It became by no means that the messenger of Allah Jonah must wronged him self, if he did not make a mistake according to Safi, therefore Allah became the wrong doer praise be to Him. And I will let the messenger of Allah Jonah forgiveness and peace be upon him to reply to Safi, so he clarify his Lord and said:{"There is no God but You, glory be to You! Surely I was the one who committed wrong".}(87) Truthful Allah the Great [Al-Anbiya]

Why then O people exaggerate the status of the servants of Allah unjustly? make your Lord far above.. He is the only one that never make a mistake, but His servants they are the one who make mistakes, and the best wrong doers are often returning for repentance, and they receive the promise of their Lord after their wrong doing to themselves, indeed and surely the promise of their Lord is His Mercy that he ordained upon Himself, in truthfully of the saying of Allah: {And when those who believe in Our messages come to thee, say: Peace be to you, your Lord has ordained mercy on Himself, (so) that if anyone of you does evil in ignorance, then turns after that and acts aright, then He is Forgiving, Merciful.(54) And thus do We make distinct the messages and so that the way of the guilty may become clear.(55) Say: I am forbidden to serve those whom you call upon besides Allah. Say: I follow not your low desires, for then indeed I should go astray and should not be of the guided ones (56) Say: Surely I have manifest proof from my Lord and you call it a lie. I have not with me that which you would hasten. The judgment is only Allah’s. He relates the truth and He is the Best of deciders.(57) Say: If that which you would hasten were with me, the matter would have certainly been decided between you and me. And Allah best knows the wrongdoers.(58)} Truthful Allah the Great [Al-Anaam]

But Oh you the Shiites clan you want to exaggerate far above the messengers of Allah and the Imams from the family of the house unjustly that they are infallible from wrong doing an ever infallibility, but they are infallible from forging a lie about Allah, but the making of a mistake Allah did not make them an ever infallible, praise be to Him the Most High the highest exaltation, He is the only one, no deity other than He, the far above of making a mistake. So what's the matter with you, you are setting up rivals with Allah, don't you keep guard?

And peace be upon the messengers, and praise be to Allah Lord of the worlds
The Khaifa of Allah Imam Mahdi Nasser Mohammad Al-Yemeni

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https://nasser-alyamani.org/showthread.php?1680


اقتباس المشاركة 141012 من موضوع رسالة من سبيل الرشاد إلى ناصر محمد اليماني، وفتوى الإمام المهديّ عن نفي الشفاعة ورؤية الله وعن العصمة ..


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الإمام ناصر محمد اليماني
18 - ذو القعدة - 1430 هـ
06 - 11 - 2009 مـ
12:41 صباحاً
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{ وَلا يَظْلِمُ رَبُّكَ أَحَدًا } ..

بسم الله الرحمن الرحيم، وسلامٌ على المرسلين، والحمدُ لله ربّ العالمين..
أيها الصافي، إنّما المهديّ المنتظَر ينطق بالحقّ ويدافع عن الحقّ ولا غير الحقّ وإليك سؤالي هذا: فهل تعلم بياناً لهذه الآية التالية غير بيانها التي تنزَّلت به وهو قول الله تعالى:
{وَلا يَظْلِمُ رَبُّكَ أَحَدًا} صدق الله العظيم [الكهف:49]؟

فأمّا المهديّ المُنتظَر فيقول: إن هذه آيةٌ مُحكمةٌ من آيات أمّ الكتاب تُنَزِّهِ اللهَ عن ظُلم أحدٍ من عبيده، ولكن الصافي يصف الله بالظلم لأنّه لا يرى من رسول الله يونس عليه الصلاة والسلام أي خطأ! فإذا لم يخطئ رسول الله يونس عليه الصلاة والسلام، فلماذا قال الله تعالى:
{وَإِنَّ يُونُسَ لَمِنَ الْمرسلينَ ﴿139﴾ إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ ﴿140﴾ فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ ﴿141﴾ فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ ﴿142﴾ فَلَوْلَا أنّه كَانَ مِنَ الْمُسَبِّحِينَ ﴿143﴾ لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿144﴾} صدق الله العظيم [الصافات]؟

فلماذا كان يستحق هذا السجن المؤبد أن يلبث في بطن الحوت في ظُلماتٍ بعضها فوق بعض فكان الحُكم عليه بالسجن المؤبد إلى يوم البعث؟ ولو كان طيلة حياته لكان الأمر أهون! بل سوف يطيل حياة رسوله يونس ويطيل حياة الحوت لكي يطول سجنه إلى يوم البعث، فأصبح لا بد من أن يكون رسول الله يونس قد ظُلم نفسه، أمّا إذا لم يخطئ حسب فتوى الصافي فقد أصبح الله هو الظالم سبحانه، وسوف أترك رسول الله يونس عليه الصلاة والسلام يُردّ على الصافي فيُنزه ربّه وقال:
{أَن لّا إِلَهَ إلا أَنتَ سبحانكَ إِنِّي كنت مِنَ الظَّالِمِينَ} صدق الله العظيم [الأنبياء:87].

فلماذا يا قوم تبالغون في عباد الله بغير الحقّ، نزّهوا ربَّكم إنّه الوحيد الذي لا يخطئ، وأمّا عباده فهم خطّاءون وخير الخطّائين التوابون، وينالون عهد ربّهم من بعد ظلمهم لأنفسهم،
ألا وإن عهد ربّهم هو رحمته التي كتب على نفسه. تصديقاً لقول الله تعالى: {وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآياتنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ ربّكم عَلَى نَفْسِهِ الرَّحْمَةَ أنّه مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ (54) وَكَذَلِكَ نُفَصِّلُ الْآيات وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ (55) قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ قُلْ لَا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ (56) قُلْ إِنِّي عَلَى بَيِّنَةٍ مِنْ ربّي وَكَذَّبْتُمْ بِهِ مَا عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إلا لِلَّهِ يَقُصُّ الحقّ وَهُوَ خَيْرُ الْفَاصِلِينَ (57) قُلْ لَوْ أَنَّ عِنْدِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ (58)} صدق الله العظيم [الأنعام].

ولكنّكم يا معشر الشيعة تريدون أن تُبالغوا في رسل الله وأئمة آل البيت بغير الحقّ بأنّهم معصومون عن الخطأ عصمةً مُطلقةً ولكنّهم معصومون من الافتراء على الله، وأمّا الخطأ فلم يعصمهم الله بالعصمة المُطلقة عن الخطأ سبحانه وتعالى علوَّاً كبيراً! فهو الوحيد لا إله غيره المُنزَّه عن الخطأ، فما خطبكم تجعلون لله أنداداً أفلا تتقون؟

وسلامٌ على المرسلين، والحمدُ لله ربّ العالمين..
خليفة الله؛ الإمام المهدي ناصر محمد اليماني.
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