The Imam Mahdi orders you in not arguing with the ignorant with narrations that the Imam Mahdi did not issue fatwa in its validity like this forged narration in slaughtering the angel o

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Imam Nasser Mohammad Al-Yemeni

[COLOR="#000080"]27 - 12 - 1436 AH
10 - 10 - 2015 AD
09:46 am
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[COLOR="#800080"][U]The Imam Mahdi orders you in not arguing with the ignorant with narrations that the Imam Mahdi did not issue fatwa in its validity like this forged narration in slaughtering the angel of death upon the image of a ram..[/U][/COLOR]



[QUOTE]Originally Posted by Al-Basira
Allah’s peace, mercy and His blessings be upon you
Welcome to you O brother Ahmed Adel, and your question does only indicate of a pondering mind, Allah is willing that you will be of whom listen to the word and they follow the best of it, therefore I advise you in reading various subjects for the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni
And let us return to your question that you say but by hinting without mentioning the narration which I will bring it to you. You say that how a bird had died being brought and just the (angel) of death been slaughtered between the heavenly-garden and hell-fire, isn’t it?
Surely this narration is correct and agreed on it, and was not refuted with any suspicion among the critics of the narration
It was narrated that Abu Sa'eed Al-Khudari -may Allah be pleased with him- said: The messenger of Allah, prayer of Allah’s forgiveness and peace be upon him: «The (angel) of death would be brought as in the form of a white ram with little black color, so a voice calls out: O people of paradise, so they raise their heads and look, he says: Do you know this? They say: Yes, this the (angel) of death - all of whom had seen - and then he calls out: O people of the hell-fire, so they raise their heads and look, so he says: Do you know this? They say: Yes. This the (angel) of death, and all of them had seen. So he slaughters him, and then says: O people of paradise, eternity without not death. O people of the hell-fire, eternity without death. Then read: (And warn them of the day of Regret, when the matter is decided. And they are (now) in negligence and they believe not.) [Maryam] 19:39, and my second question what is it that you understand it from the narration? [/QUOTE]



In the name of Allah the All Merciful, the Most Merciful, Allah’s peace, mercy and His blessings be upon you my beloved best foremost supporters, and we order you in not engaging argument with the ignorant in narrations that the Imam Mahdi did not issue fatwa in its validity as like this forged narration in slaughtering the angel of death upon the image of a ram, so this placed forged narration Allah has not sent an authority with it, and already preceded our fatwa with the Truth about the angels of death that they are Angle Raqeeb and the Angle Ateed.

And in regard to death surely everything dies and everything bound to perish except His face glory be to Him, He Who gives life and causes to die. But in their conjecture with this forged narration that the death if ended so it is no longer there a death and they forgot that He Who gives life and causes to die, and he is the Ever-living Who does not die.
O glory be to Allah, as if there is no relationship for Allah in causing the souls to die and He is Who makes it dies at the time of its death: [COLOR="#008000"]{And no soul can die but with Allah’s permission — the term is fixed.}[/COLOR]Truthful Allah the Great [Al-Emran] 3:145

In any case, has already preceded the full explanation about the angels of death, and that for each disbeliever human being (there is) an angel of death; his name is (`Ateed), and for each believer; an angel of death his name (Raqeeb), and they are themselves the angels of death. And the angel `Ateed is given charge in snatching the souls of the disbelievers and the (guilty) criminals to the fact he is the delegate of hell-fire, and the angel Raqeeb helps him and a witness with him with the Truth without wronging the human being, as for the angel Raqeeb the writer of the good deeds; surely he is the delegate of the people of the heavenly-garden, and for each righteous human being there is an angel of death given charge in pulling out his soul (gently) at the time of death; his name Raqeeb and helps him the angel `Ateed, but who is given charge of the righteous souls; the angel of death Raqeeb. And for each righteous human being an angel his name Raqeeb, and already preceded the full-explanation about the angels of death and their missions in several statements to the fact they are given charge in writing the good and bad deeds from the beginning util comes the decree of his death. And Allah the Most High said: [COLOR="#008000"]{..Our messengers cause him to die, and they are not remiss.}[/COLOR]Truthful Allah the Great [Al-Anaam] 6:61

As in respect to this man who is named Ahmad Adli surely he is from the ignorant as others with my due respect to him, but he denies that Allah gets angry, pleased, happy and sad, and these attributes from Allah’s spiritual attributes and His servants share with Him in these attributes, as for Allah’s (physical) Self attributes indeed nothing is like Him in His attributes of the (physical) Self, but you mixed between Allah’s (physical) Self attributes and His spiritual attributes. O man, didn’t Allah described Himself with the Most Merciful than all who have mercy? And this means that the attribute of mercy a spiritual attribute share with it the merciful ones of His servants but He is the Most Merciful than all who have mercy, as well the generosity it is Allah’s attribute and shares with it the generous ones of His servants but Allah is the Most generous than all who are generous. In any case, O Ahmad Adli, if you could be compared to have dialogue with the Imam Mahdi Nasser Mohammad Al-Yemeni then you have to know that many had dialogue with us in the same subjects that you denied it on us and we raise the argument against them in all measures, and from them Dr. Ahmad Omar, and Allah guides the guidance to whom He wills of His servants and He leads astray whom their hearts deviated from the Truth.

Anyway, take our replies to them in the same subject that you denied it on us then you reply with the Truth if you have the right, so bring what you have of the convincing authority of knowledge.

O man already preceded our fatwa with the Truth that the sorrow in Allah’s Self upon His servants whom wronged themselves it does not come until the sorrow occur in themselves on what they fell short of their duty to their Lord, O Ahmad, ponder over the explanatory-statements the intensive in this subject, then you knock the argument with an argument, by Allah then by Allah you are of whom did not honor their Lord with the honor due to Him, and you did not know Allah the True knowledge about Him, and His promise is True and He is the Most merciful than all who have mercy.

And peace be upon the messengers, and praise be to Allah Lord of the worlds..
Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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